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Though all of our volunteer readers weighed in with "two thumbs up," we knew this was a winner when our fiction buyer -- not given to hyperbole -- declared it "one of the best books I've ever read!" Yann Martel's Life of Pi deserves every word of that praise. Drawing parallels between zoology and theology, Martel's novel is by turns amusing, intellectually astute, and poignant. And his Kiplingesque adventure tale will cause readers to reexamine beliefs of all kinds.

Meet Pi Patel, a young man on the cusp of adulthood when fate steps in and hastens his lessons in maturity. En route with his family from their home in India to Canada, their cargo ship sinks, and Pi finds himself adrift in a lifeboat -- alone, save for a few surviving animals, some of the very same animals Pi's zookeeper father warned him would tear him to pieces if they got a chance. But Pi's seafaring journey is about much more than a struggle for survival. It becomes a test of everything he's learned -- about both man and beast, their creator, and the nature of truth itself.

With a brilliant combination of sensitivity and a precise economy of language, Martel develops a story some readers might find less than credible. But his capacity for the mysterious, and a true understanding of the depths of human resilience will compel even the most skeptical of readers to continue on the fantastic journey with Pi, and an unusual 450-pound Bengal tiger named Richard Parker. (Summer 2002 Selection)

From the Publisher

Life of Pi is a masterful and utterly original novel that is at once the story of a young castaway who faces immeasurable hardships on the high seas, and a meditation on religion, faith, art and life that is as witty as it is profound. Using the threads of all of our best stories, Yann Martel has woven a glorious spiritual adventure that makes us question what it means to be alive, and to believe.
Growing up in Pondicherry, India, Piscine Molitor Patel -- known as Pi -- has a rich life. Bookish by nature, young Pi acquires a broad knowledge of not only the great religious texts but of all literature, and has a great curiosity about how the world works. His family runs the local zoo, and he spends many of his days among goats, hippos, swans, and bears, developing his own theories about the nature of animals and how human nature conforms to it. Pi’s family life is quite happy, even though his brother picks on him and his parents aren’t quite sure how to accept his decision to simultaneously embrace and practise three religions -- Christianity, Hinduism, and Islam.
But despite the lush and nurturing variety of Pi’s world, there are broad political changes afoot in India, and when Pi is sixteen his parents decide that the family needs to escape to a better life. Choosing to move to Canada, they close the zoo, pack their belongings, and board a Japanese cargo ship called the Tsimtsum. Travelling with them are many of their animals, bound for zoos in North America. However, they have only just begun their journey when the ship sinks, taking the dreams of the Patel family down with it. Only Pi survives, cast adrift in a lifeboat with the unlikeliest oftravelling companions: a zebra, an orang-utan, a hyena, and a 450-pound Royal Bengal tiger named Richard Parker.
Thus begins Pi Patel’s epic, 227-day voyage across the Pacific, and the powerful story of faith and survival at the heart of Life of Pi. Worn and scared, oscillating between hope and despair, Pi is witness to the playing out of the food chain, quite aware of his new position within it. When only the tiger is left of the seafaring menagerie, Pi realizes that his survival depends on his ability to assert his own will, and sets upon a grand and ordered scheme to keep from being Richard Parker’s next meal.
As the days pass, Pi fights both boredom and terror by throwing himself into the practical details of surviving on the open sea -- catching fish, collecting rain water, protecting himself from the sun -- all the while ensuring that the tiger is also kept alive, and knows that Pi is the key to his survival. The castaways face gruelling pain in their brushes with starvation, illness, and the storms that lash the small boat, but there is also the solace of beauty: the rainbow hues of a dorado’s death-throes, the peaceful eye of a looming whale, the shimmering blues of the ocean’s swells. Hope is fleeting, however, and despite adapting his religious practices to his daily routine, Pi feels the constant, pressing weight of despair. It is during the most hopeless and gruelling days of his voyage that Pi whittles to the core of his beliefs, casts off his own assumptions, and faces his underlying terrors head-on.
As Yann Martel has said in one interview, “The theme of this novel can be summarized in three lines. Life is a story. You can choose your story. And a story with an imaginative overlay is the better story.” And for Martel, the greatest imaginative overlay is religion. “God is a shorthand for anything that is beyond the material -- any greater pattern of meaning.” In Life of Pi, the question of stories, and of what stories to believe, is front and centre from the beginning, when the author tells us how he was led to Pi Patel and to this novel: in an Indian coffee house, a gentleman told him, “I have a story that will make you believe in God.” And as this novel comes to its brilliant conclusion, Pi shows us that the story with the imaginative overlay is also the story that contains the most truth.

Author Biography: Yann Martel was born in Spain in 1963 of peripatetic Canadian parents. He grew up in Alaska, British Columbia, Costa Rica, France, Ontario and Mexico, and has continued travelling as an adult, spending time in Iran, Turkey and India. Martel refers to his travels as, “seeing the same play on a whole lot of different stages.”
After studying philosophy at Trent University and while doing various odd jobs -- tree planting, dishwashing, working as a security guard -- he began to write. In addition to Life of Pi, Martel is the prize-winning author of The Facts Behind the Helsinki Roccamatios, a collection of short stories, and of Self, a novel, both published internationally. Yann has been living from his writing since the age of 27. He divides his time between yoga, writing and volunteering in a palliative care unit. Yann Martel lives in Montreal.

L'Humanite

Let me tell you a secret: the name of the greatest living writer of the generation born in the sixties is Yann Martel.

Albterto Manguel

Those who would believe that the art of fiction is moribund-let them read Yann Martel with astonishment, delight, and gratitude.

Globe And Mail

Pi is Martel's triumph. He is understated and ironic, utterly believable and pure. The whole fantastic voyage carries hints of The Old Man And The Sea. The playfulness adds another layer to an already strong story.

The New Yorker

An impassioned defense of zoos, a death-defying trans-Pacific sea adventure à la "Kon-Tiki," and a hilarious shaggy-dog story starring a four-hundred-and-fifty-pound Bengal tiger named Richard Parker: this audacious novel manages to be all of these as it tells the improbable survivor's tale of Pi Patel, a young Indian fellow named for a swimming pool (his full first name is Piscine) who endures seven months in a lifeboat with only a hungry, outsized feline for company. This breezily aphoristic, unapologetically twee saga of man and cat is a convincing hands-on, how-to guide for dealing with what Pi calls, with typically understated brio, "major lifeboat pests."

Book Magazine

A work of wonder, this novel tells a fabulous tale about an intrepid sixteen-year-old boy who spends 227 days at sea with a 450-pound Bengal tiger. The protagonist is a dreamer and a desperado, a zookeeper's son steeped in animal lore and religion (he's a practicing Hindu, Muslim and Catholic). A young Canadian with a Pushcart Prize to his credit, Martel is a limpid stylist with a flair for the poetic. Mainly, however, he's a storyteller—and a brilliant one. There are echoes in his work of Latin American magic realism (reminiscent of García Márquez and Borges) and touches of absurdist mind games. A cross-cultural feast, the book ranges from India to North America; it's also packed with curious disquisitions on philosophy, zoology, linguistics and God. But in the end, it's the story you'll remember, the kind of twist-and-turns spellbinder that's almost impossible to forget.

Publishers Weekly

A fabulous romp through an imagination by turns ecstatic, cunning, despairing and resilient, this novel is an impressive achievement "a story that will make you believe in God," as one character says. The peripatetic Pi (n the much-taunted Piscine) Patel spends a beguiling boyhood in Pondicherry, India, as the son of a zookeeper. Growing up beside the wild beasts, Pi gathers an encyclopedic knowledge of the animal world. His curious mind also makes the leap from his native Hinduism to Christianity and Islam, all three of which he practices with joyous abandon. In his 16th year, Pi sets sail with his family and some of their menagerie to start a new life in Canada. Halfway to Midway Island, the ship sinks into the Pacific, leaving Pi stranded on a life raft with a hyena, an orangutan, an injured zebra and a 450-pound Bengal tiger named Richard Parker. After the beast dispatches the others, Pi is left to survive for 227 days with his large feline companion on the 26-foot-long raft, using all his knowledge, wits and faith to keep himself alive. The scenes flow together effortlessly, and the sharp observations of the young narrator keep the tale brisk and engaging. Martel's potentially unbelievable plot line soon demolishes the reader's defenses, cleverly set up by events of young Pi's life that almost naturally lead to his biggest ordeal. This richly patterned work, Martel's second novel, won Canada's 2001 Hugh MacLennan Prize for Fiction. In it, Martel displays the clever voice and tremendous storytelling skills of an emerging master. Copyright 2002 Cahners Business Information.

Gary Krist

"[Life of Pi] could renew your faith in the ability of novelists to invest even the most outrageous scenario with plausible life."

The Nation

"If this century produces a classic work of survival literature, Martel is surely a contender." —Charlotte Innes

Publishers Weekly

"Martel displays the clever voice and tremendous storytelling skills of an emerging master." —Publishers Weekly

Salon

"Beautifully fantastical and spirited." —Suzy Hansen

Publishers Weekly

"Martel displays the clever voice and tremendous storytelling skills of an emergging master."

Los Angeles Times Book Review

"A story to make you believe in the soul-sustaining power of fiction and its human creators, and in the original power of storytellers like Martel." —Francie Lin

The New York Times Book Review

"[Life of Pi] could renew your faith in the ability of novelists to invest even the most outrageous scenario with plausible life." —Gary Krist

Suzy Hansen

"Beautifully fantastical and spirited."

Charlotte Innes

"If this century produces a classic work of survival literature, Martel is surelly a contender."

Francie Lin

"A story to make you believe in the soul-sustaining power of fiction and its humman creators, and in the original power of storytellers like Martel."

Beth Gallaway - VOYA

It sounds like the start of a bad joke: A boy, a zebra, a hyena, an orangutan, and a tiger are stranded on a lifeboat in the middle of the Pacific. The format makes it clear from the beginning who survives, but it is the how that propels the reader, as Pi's voice emerges with an as-told-to memoir quality that relays the tale of a young man who explores a variety of faiths and learns much about human nature through watching the animals at his father's zoo. Everything he discovers through his observations becomes applicable in the oceanic adventure that takes place after the sinking of the ship carrying his family and a few select specimens from the zoo toward a better life in North America. Although ordinarily science and religion are at odds, the lessons learned through spirituality and biology become Pi's salvation. The novel takes an allegorical twist when Pi reveals that his highly imaginative tale of animals corresponds to a more horrific one, peopled with family and crew from the sunken ship. The plot hooks, the writing is vivid, and the tone is engaging after a slow start. Although the gore and physicality are not for the weak of stomach or faint of heart, teens who enjoy reading to learn something about the world around them or themselves will delight in this Booker Prize-winning novel. VOYA Codes: 4Q 2P S A/YA (Better than most, marred only by occasional lapses; For the YA with a special interest in the subject; Senior High, defined as grades 10 to 12; Adult and Young Adult). 2002, Harcourt, 336p,

Library Journal

Named for a swimming pool in Paris the Piscine Molitor "Pi" Patel begins this extraordinary tale as a teenager in India, where his father is a zoo keeper. Deciding to immigrate to Canada, his father sells off most of the zoo animals, electing to bring a few along with the family on their voyage to their new home. But after only a few days out at sea, their rickety vessel encounters a storm. After crew members toss Pi overboard into one of the lifeboats, the ship capsizes. Not long after, to his horror, Pi is joined by Richard Parker, an acquaintance who manages to hoist himself onto the lifeboat from the roiling sea. You would think anyone in Pi's dire straits would welcome the company, but Richard Parker happens to be a 450-pound Bengal tiger. It is hard to imagine a fate more desperate than Pi's: "I was alone and orphaned, in the middle of the Pacific, hanging on to an oar, an adult tiger in front of me, sharks beneath me, a storm raging about me." At first Pi plots to kill Richard Parker. Then he becomes convinced that the tiger's survival is absolutely essential to his own. In this harrowing yet inspiring tale, Martel demonstrates skills so well honed that the story appears to tell itself without drawing attention to the writing. This second novel by the Spanish-born, award-winning author of Self, who now lives in Canada, is highly recommended for all fiction as well as animal and adventure collections. Edward Cone, New York Copyright 2002 Cahners Business Information.

The Nation

If Canadian writer Yann Martel were a preacher, he'd be charismatic, funny and convert all the non-believers. He baits his readers with serious themes and trawls them through a sea of questions and confusion, but he makes one laugh so much, and at times feel so awed and chilled, that even thrashing around in bewilderment or disagreement one can't help but be captured by his prose. —Charlotte Innes

Kirkus Reviews

A fable about the consolatory and strengthening powers of religion flounders about somewhere inside this unconventional coming-of-age tale, which was shortlisted for Canada's Governor General's Award. The story is told in retrospect by Piscine Molitor Patel (named for a swimming pool, thereafter fortuitously nicknamed "Pi"), years after he was shipwrecked when his parents, who owned a zoo in India, were attempting to emigrate, with their menagerie, to Canada. During 227 days at sea spent in a lifeboat with a hyena, an orangutan, a zebra, and a 450-pound Bengal tiger (mostly with the latter, which had efficiently slaughtered its fellow beasts), Pi found serenity and courage in his faith: a frequently reiterated amalgam of Muslim, Hindu, and Christian beliefs. The story of his later life, education, and mission rounds out, but does not improve upon, the alternately suspenseful and whimsical account of Pi's ordeal at sea-which offers the best reason for reading this otherwise preachy and somewhat redundant story of his Life.

Details from Seller

• ISBN: 0156030209
• Publisher: Houghton Mifflin Harcourt
• Pub. Date: May 2004
• Condition:

Comments from the Seller: Reprint Good [ No Hassle 30 Day Returns ] [ Underlining/Highlighting: NONE ] [ Writing: NONE ] [ Torn pages: NO ] [ Broken Seams: NO ] Publisher: Harvest Books Pub Date: 5/3/2004 Binding: Paperback Pages: 420.

• Interviews & Essays
• Reading Group Guide
• Read an Excerpt
• Read a Sample Chapter

Interviews & Essays

Reading Group Guide

1. As Pi’s father says, when he is explaining the ferocity of the zoo animals to his sons, “Life will defend itself no matter how small it is.” In what ways does Pi defend himself in this novel?

2. With his stories about zoos and zoology, Pi teaches us that the ability to adapt is crucial not only to animals but to humans, and is rooted in the will to survive. How do Pi’s theories of zoo-keeping play out on the lifeboat? Does Pi go through a transformation on his journey? What does he learn?

3. Our author discovers the story of Pi Patel after an elderly man in an Indian coffee house tells him, “I have a story that will make you believe in God.” As a young man, Pi shocks his family and local religious officials by embracing Christianity, Hinduism, and Islam, and sees no reason to pick just one. And on the lifeboat, it is God that Pi turns to in his despair. Discuss the role of religion, and religious stories, in this novel.

4. When Pi meets with the Japanese officials at the end of his journey and tells them his story, they do not believe him and ask what really happened. Pi provides them with a new story, one of “dry, yeastless factuality,” without animals, and then asks which one they prefer. Discuss the nature of storytelling and belief in relation to Life of Pi, and to life.

5. “As for hearing, the sloth is not so much deaf as uninterested in sound.” “To choose doubt as a philosophy of life is akin to choosing immobility as a means of transportation.” As a story of death, loss, fear and destruction, Life of Pi has at its heart a number of very tragic events. However, one ofthe most pervasive elements of the novel is its very matter-of-fact humour. Why do you think this is? What is the effect on you, as a reader?

6. Near the end of Life of Pi, Pi and Richard Parker come ashore on a free-floating island comprised entirely of algae and inhabited only by many, many meerkats. Why does Pi decide to leave the island? What is the significance of this story? Is there a difference between survival and life?

7. Whereas the bulk of this novel is told by Pi Patel -- “in his voice and through his eyes,” our author tells us -- we also see the current-day Pi through the eyes of the author, and read “excerpts from the verbatim transcript” of the young Pi’s interview with the Japanese officials. Why? Discuss the effect of and possible reasons for the narrative structure of this novel.

8. The Author’s Note ends with a what seems to be a call to arms: “If we, citizens, do not support our artists, then we sacrifice our imagination on the altar of crude reality and we end up believing in nothing and having worthless dreams.” In reviews of Life of Pi, Yann Martel has been equally and abundantly praised for his realism and his great imagination. Do you see a conflict between these approaches to writing fiction? What is the role of “truth” in fiction?

9. In Life of Pi we know Richard Parker to be a 450-pound Royal Bengal tiger mistakenly named after the hunter who captured him, and Pi’s companion during his seven months at sea. But there are further nautical stories involving Richard Parkers, outside of this book: Edgar Allan Poe’s Richard Parker was eaten by his shipmates in the novel The Adventures of Arthur Gordon Pym, a real-life cabin boy named Richard Parker was eaten by his fellow castaways after the sinking of the Mignonette in the 1870s, and so on. Who is Richard Parker? Why might Yann Martel have chosen the name Richard Parker for this tiger, and this novel? Discuss the importance of names, and naming, in Life of Pi.

Read an Excerpt

Life of Pi

Wheeler Publishing

Chapter One

My suffering left me sad and gloomy.

Academic study and the steady, mindful practice of religion slowly brought me back to life. I have remained a faithful Hindu, Christian and Muslim. I decided to stay in Toronto. After one year of high school, I attended the University of Toronto and took a double-major Bachelor's degree. My majors were religious studies and zoology. My fourth-year thesis for religious studies concerned certain aspects of the cosmogony theory of Isaac Luria, the great sixteenth-century Kabbalist from Safed. My zoology thesis was a functional analysis of the thyroid gland of the three-toed sloth. I chose the sloth because its demeanour-calm, quiet and introspective-did something to soothe my shattered self.

There are two-toed sloths and there are three-toed sloths, the case being determined by the forepaws of the animals, since all sloths have three claws on their hind paws. I had the great luck one summer of studying the three-toed sloth in situ in the equatorial jungles of Brazil. It is a highly intriguing creature. Its only real habit is indolence. It sleeps or rests on average twenty hours a day. Our team tested the sleep habits of five wild three-toed sloths by placing on their heads, in the early evening after they had fallen asleep, bright red plastic dishes filledwith water. We found them still in place late the next morning, the water of the dishes swarming with insects. The sloth is at its busiest at sunset, using the word busy here in a most relaxed sense. It moves along the bough of a tree in its characteristic upside-down position at the speed of roughly 400 metres an hour. On the ground, it crawls to its next tree at the rate of 250 metres an hour, when motivated, which is 440 times slower than a motivated cheetah. Unmotivated, it covers four to five metres in an hour.

The three-toed sloth is not well informed about the outside world. On a scale of 2 to 10, where 2 represents unusual dullness and 10 extreme acuity, Beebe (1926) gave the sloth's senses of taste, touch, sight and hearing a rating of 2, and its sense of smell a rating of 3. If you come upon a sleeping three-toed sloth in the wild, two or three nudges should suffice to awaken it; it will then look sleepily in every direction but yours. Why it should look about is uncertain since the sloth sees everything in a Magoo-like blur. As for hearing, the sloth is not so much deaf as uninterested in sound. Beebe reported that firing guns next to sleeping or feeding sloths elicited little reaction. And the sloth's slightly better sense of smell should not be overestimated. They are said to be able to sniff and avoid decayed branches, but Bullock (1968) reported that sloths fall to the ground clinging to decayed branches "often".

How does it survive, you might ask.

Precisely by being so slow. Sleepiness and slothfulness keep it out of harm's way, away from the notice of jaguars, ocelots, harpy eagles and anacondas. A sloth's hairs shelter an algae that is brown during the dry season and green during the wet season, so the animal blends in with the surrounding moss and foliage and looks like a nest of white ants or of squirrels, or like nothing at all but part of a tree.

The three-toed sloth lives a peaceful, vegetarian life in perfect harmony with its environment. "A good-natured smile is forever on its lips," reported Tirler (1966). I have seen that smile with my own eyes. I am not one given to projecting human traits and emotions onto animals, but many a time during that month in Brazil, looking up at sloths in repose, I felt I was in the presence of upside-down yogis deep in meditation or hermits deep in prayer, wise beings whose intense imaginative lives were beyond the reach of my scientific probing.

Sometimes I got my majors mixed up. A number of my fellow religious-studies students-muddled agnostics who didn't know which way was up, in the thrall of reason, that fool's gold for the bright-reminded me of the three-toed sloth; and the three-toed sloth, such a beautiful example of the miracle of life, reminded me of God.

I never had problems with my fellow scientists. Scientists are a friendly, atheistic, hard-working, beer-drinking lot whose minds are preoccupied with sex, chess and baseball when they are not preoccupied with science.

I was a very good student, if I may say so myself. I was tops at St. Michael's College four years in a row. I got every possible student award from the Department of Zoology. If I got none from the Department of Religious Studies, it is simply because there are no student awards in this department (the rewards of religious study are not in mortal hands, we all know that). I would have received the Governor General's Academic Medal, the University of Toronto's highest undergraduate award, of which no small number of illustrious Canadians have been recipients, were it not for a beef-eating pink boy with a neck like a tree trunk and a temperament of unbearable good cheer.

I still smart a little at the slight. When you've suffered a great deal in life, each additional pain is both unbearable and trifling. My life is like a memento mori painting from European art: there is always a grinning skull at my side to remind me of the folly of human ambition. I mock this skull. I look at it and I say, "You've got the wrong fellow. You may not believe in life, but I don't believe in death. Move on!" The skull snickers and moves ever closer, but that doesn't surprise me. The reason death sticks so closely to life isn't biological necessity-it's envy. Life is so beautiful that death has fallen in love with it, a jealous, possessive love that grabs at what it can. But life leaps over oblivion lightly, losing only a thing or two of no importance, and gloom is but the passing shadow of a cloud. The pink boy also got the nod from the Rhodes Scholarship committee. I love him and I hope his time at Oxford was a rich experience. If Lakshmi, goddess of wealth, one day favours me bountifully, Oxford is fifth on the list of cities I would like to visit before I pass on, after Mecca, Varanasi, Jerusalem and Paris.

I have nothing to say of my working life, only that a tie is a noose, and inverted though it is, it will hang a man nonetheless if he's not careful.

I love Canada. I miss the heat of India, the food, the house lizards on the walls, the musicals on the silver screen, the cows wandering the streets, the crows cawing, even the talk of cricket matches, but I love Canada. It is a great country much too cold for good sense, inhabited by compassionate, intelligent people with bad hairdos. Anyway, I have nothing to go home to in Pondicherry.

Richard Parker has stayed with me. I've never forgotten him. Dare I say I miss him? I do. I miss him. I still see him in my dreams. They are nightmares mostly, but nightmares tinged with love. Such is the strangeness of the human heart. I still cannot understand how he could abandon me so unceremoniously, without any sort of goodbye, without looking back even once. That pain is like an axe that chops at my heart.

The doctors and nurses at the hospital in Mexico were incredibly kind to me. And the patients, too. Victims of cancer or car accidents, once they heard my story, they hobbled and wheeled over to see me, they and their families, though none of them spoke English and I spoke no Spanish. They smiled at me, shook my hand, patted me on the head, left gifts of food and clothing on my bed. They moved me to uncontrollable fits of laughing and crying.

Within a couple of days I could stand, even make two, three steps, despite nausea, dizziness and general weakness. Blood tests revealed that I was anemic, and that my level of sodium was very high and my potassium low. My body retained fluids and my legs swelled up tremendously. I looked as if I had been grafted with a pair of elephant legs. My urine was a deep, dark yellow going on to brown. After a week or so, I could walk just about normally and I could wear shoes if I didn't lace them up. My skin healed, though I still have scars on my shoulders and back.

The first time I turned a tap on, its noisy, wasteful, superabundant gush was such a shock that I became incoherent and my legs collapsed beneath me and I fainted in the arms of a nurse.

The first time I went to an Indian restaurant in Canada I used my fingers. The waiter looked at me critically and said, "Fresh off the boat, are you?" I blanched. My fingers, which a second before had been taste buds savouring the food a little ahead of my mouth, became dirty under his gaze. They froze like criminals caught in the act. I didn't dare lick them. I wiped them guiltily on my napkin. He had no idea how deeply those words wounded me. They were like nails being driven into my flesh. I picked up the knife and fork. I had hardly ever used such instruments. My hands trembled. My sambar lost its taste.

Continues...

---

Excerpted from Life of Pi by Yann Martel Copyright © 2003 by Yann Martel. Excerpted by permission.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

---

Read a Sample Chapter

Life of Pi

Seal Books

All right reserved.

ISBN: 0770430074

Chapter 1

My suffering left me sad and gloomy.

Academic study and the steady, mindful practice of religion slowly brought me back to life. I have remained a faithful Hindu, Christian and Muslim. I decided to stay in Toronto. After one year of high school, I attended the University of Toronto and took a double-major Bachelor's degree. My majors were religious studies and zoology. My fourth-year thesis for religious studies concerned certain aspects of the cosmogony theory of Isaac Luria, the great sixteenth-century Kabbalist from Safed. My zoology thesis was a functional analysis of the thyroid gland of the three-toed sloth. I chose the sloth because its demeanour -- calm, quiet and introspective -- did something to soothe my shattered self.

There are two-toed sloths and there are three-toed sloths, the case being determined by the forepaws of the animals, since all sloths have three claws on their hind paws. I had the great luck one summer of studying the three-toed sloth in situ in the equatorial jungles of Brazil. It is a highly intriguing creature. Its only real habit is indolence. It sleeps or rests on average twenty hours a day. Our team tested the sleep habits of five wild three-toed sloths by placing on their heads, in the early evening after they had fallen asleep, bright red plastic dishes filled with water. We found them still in place late the next morning, the water of thedishes swarming with insects. The sloth is at its busiest at sunset, using the word busy here in a most relaxed sense. It moves along the bough of a tree in its characteristic upside-down position at the speed of roughly 400 metres an hour. On the ground, it crawls to its next tree at the rate of 250 metres an hour, when motivated, which is 440 times slower than a motivated cheetah. Unmotivated, it covers four to five metres in an hour.

The three-toed sloth is not well informed about the outside world. On a scale of 2 to 10, where 2 represents unusual dullness and 10 extreme acuity, Beebe (1926) gave the sloth's senses of taste, touch, sight and hearing a rating of 2, and its sense of smell a rating of 3. If you come upon a sleeping three-toed sloth in the wild, two or three nudges should suffice to awaken it; it will then look sleepily in every direction but yours. Why it should look about is uncertain since the sloth sees everything in a Magoo-like blur. As for hearing, the sloth is not so much deaf as uninterested in sound. Beebe reported that firing guns next to sleeping or feeding sloths elicited little reaction. And the sloth's slightly better sense of smell should not be overestimated. They are said to be able to sniff and avoid decayed branches, but Bullock (1968) reported that sloths fall to the ground clinging to decayed branches "often".

How does it survive, you might ask.

Precisely by being so slow. Sleepiness and slothfulness keep it out of harm's way, away from the notice of jaguars, ocelots, harpy eagles and anacondas. A sloth's hairs shelter an algae that is brown during the dry season and green during the wet season, so the animal blends in with the surrounding moss and foliage and looks like a nest of white ants or of squirrels, or like nothing at all but part of a tree.

The three-toed sloth lives a peaceful, vegetarian life in perfect harmony with its environment. "A good-natured smile is forever on its lips," reported Tirler (1966). I have seen that smile with my own eyes. I am not one given to projecting human traits and emotions onto animals, but many a time during that month in Brazil, looking up at sloths in repose, I felt I was in the presence of upside-down yogis deep in meditation or hermits deep in prayer, wise beings whose intense imaginative lives were beyond the reach of my scientific probing.

Sometimes I got my majors mixed up. A number of my fellow religious-studies students–muddled agnostics who didn't know which way was up, in the thrall of reason, that fool's gold for the bright–reminded me of the three-toed sloth; and the three-toed sloth, such a beautiful example of the miracle of life, reminded me of God.

I never had problems with my fellow scientists. Scientists are a friendly, atheistic, hard-working, beer-drinking lot whose minds are preoccupied with sex, chess and baseball when they are not preoccupied with science.

I was a very good student, if I may say so myself. I was tops at St. Michael's College four years in a row. I got every possible student award from the Department of Zoology. If I got none from the Department of Religious Studies, it is simply because there are no student awards in this department (the rewards of religious study are not in mortal hands, we all know that). I would have received the Governor General's Academic Medal, the University of Toronto's highest undergraduate award, of which no small number of illustrious Canadians have been recipients, were it not for a beef-eating pink boy with a neck like a tree trunk and a temperament of unbearable good cheer.

I still smart a little at the slight. When you've suffered a great deal in life, each additional pain is both unbearable and trifling. My life is like a memento mori painting from European art: there is always a grinning skull at my side to remind me of the folly of human ambition. I mock this skull. I look at it and I say, "You've got the wrong fellow. You may not believe in life, but I don't believe in death. Move on!" The skull snickers and moves ever closer, but that doesn't surprise me. The reason death sticks so closely to life isn't biological necessity–it's envy. Life is so beautiful that death has fallen in love with it, a jealous, possessive love that grabs at what it can. But life leaps over oblivion lightly, losing only a thing or two of no importance, and gloom is but the passing shadow of a cloud. The pink boy also got the nod from the Rhodes Scholarship committee. I love him and I hope his time at Oxford was a rich experience. If Lakshmi, goddess of wealth, one day favours me bountifully, Oxford is fifth on the list of cities I would like to visit before I pass on, after Mecca, Varanasi, Jerusalem and Paris.

From the Trade Paperback edition.

Continues...

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Excerpted from Life of Pi
by Yann Martel
Copyright © 2006 by Yann Martel.
Excerpted by permission.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
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