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In the last years of the twentieth century, foreign correspondent Richard Lloyd Parry found himself in the vast island nation of Indonesia, one of the most alluring, mysterious, and violent countries in the world. For thirty-two years, it had been paralyzed by the grip of the dictator and mystic General Suharto, but now the age of Suharto was coming to an end. Would freedom prevail, or was the “time of madness” predicted centuries before now at hand? A book of hair-raising immediacy and a riveting account of a voyage into the abyss, In the Time of Madness is an accomplishment in the great tradition of Conrad, Orwell, and Ryszard Kapuscinski.
Between 1996 and 1999, British foreign correspondent Parry repeatedly forayed into some of the worst strife rending the islands of Indonesia, a nation emerging tumultuously from the dictatorship of General Suharto. This boldly reported, introspective account-"a book about violence, and about being afraid"-is his attempt to make sense, however incompletely, of what happened in Java, Borneo and East Timor. In Borneo, Parry saw seven decapitated heads, among other horrors, when he went to report on "an ethnic war of scarcely imaginable savagery." He witnessed the collapse of the rupiah and the 1998 mass student protests in Jakarta on the occasion of Suharto's reappointment. As the East Timorese agitated for independence from Indonesian rule, Parry ventured into the East Timor jungle to meet with rebels. And when the independence referendum soon thereafter brought Indonesia's military might down on East Timor, a Portuguese colony until 1975, Parry holed up in the U.N. compound at the vortex of the violence. He laments his self-protecting decision to leave the compound, though, comparing himself unfavorably to fearless Polish journalist Ryszard Kapuscinski-"doused in benzene at the burning roadblocks." Holding Parry's writing to Kapuscinski's gold standard reveals it to be a little light on analysis and heavy on self-reflection, though it is clipped, vivid and honest. (Jan.) Copyright 2005 Reed Business Information.
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As the author discloses in the prologue, "this is a book about violence, and about being afraid." Indonesia in the late '90s was a place of both startling beauty and unimaginable violence. This vast island nation was facing the end of General Suharto's 32-year reign. Would the end of Suharto mean the end of Indonesia? The answer was anybody's guess. British journalist Richard Lloyd Parry set out to witness this transformation and saw firsthand that the promise of political freedom would come only at the cost of a savagery -- one "fought according to the principles of black magic" -- that will make your blood run cold.
Reports of vigilantism and guerrilla warfare came from East Timor, the Spice Islands, Jakarta, and East Java. From Borneo came accounts of headhunting and cannibalism (yes, in the 1990s!). Jungles were burned and the economy plummeted. But it was in East Timor that the author's Conradian journey came to an explosive end. Trapped in a UN compound while a battle raged outside, he discovered just how far he was willing to go to get the story.
If ever you doubted the existence of a supernatural realm and its power to protect and destroy, In the Time of Madness will serve as a convincing corrective. Blending politics and spiritism, Richard Lloyd Parry has mixed a potent cocktail of a book.
(Spring 2006 Selection)
In the last years of the twentieth century, longtime journalist Richard Lloyd Parry found himself in the vast island nation of Indonesia, one of the most alluring, mysterious, and violent countries in the world. For thirty-two years, it had been paralyzed by the grip of the dictator and mystic General Suharto, but now the age of Suharto was coming to an end. Would freedom prevail, or merely lawlessness? On the island of Borneo, tribesmen embarked on a savage war of headhunting and cannibalism. Vast jungles burned uncontrollably; money lost its value; there were plane crashes and volcanic eruptions. After the tumultuous fall of Suharto came the vote on independence from Indonesia for the tiny occupied country of East Timor. And it was here, trapped in the besieged compound of the United Nations, that Lloyd Parry reached his own breaking point. A book of hair-raising immediacy and a riveting account of a voyage into the abyss, In the Time of Madness is an accomplishment in the great tradition of Conrad, Orwell, and Ryszard Kapuscinski.
Between 1996 and 1999, British foreign correspondent Parry repeatedly forayed into some of the worst strife rending the islands of Indonesia, a nation emerging tumultuously from the dictatorship of General Suharto. This boldly reported, introspective account-"a book about violence, and about being afraid"-is his attempt to make sense, however incompletely, of what happened in Java, Borneo and East Timor. In Borneo, Parry saw seven decapitated heads, among other horrors, when he went to report on "an ethnic war of scarcely imaginable savagery." He witnessed the collapse of the rupiah and the 1998 mass student protests in Jakarta on the occasion of Suharto's reappointment. As the East Timorese agitated for independence from Indonesian rule, Parry ventured into the East Timor jungle to meet with rebels. And when the independence referendum soon thereafter brought Indonesia's military might down on East Timor, a Portuguese colony until 1975, Parry holed up in the U.N. compound at the vortex of the violence. He laments his self-protecting decision to leave the compound, though, comparing himself unfavorably to fearless Polish journalist Ryszard Kapuscinski-"doused in benzene at the burning roadblocks." Holding Parry's writing to Kapuscinski's gold standard reveals it to be a little light on analysis and heavy on self-reflection, though it is clipped, vivid and honest. (Jan.) Copyright 2005 Reed Business Information.
As a British journalist stationed in Tokyo from 1997 to 1999, Parry took many trips to Indonesia, which was then in a state of near anarchy, and made a habit of putting himself in dangerous situations: he covered the chaos that followed the collapse of the Suharto regime; witnessed the beastliness of the ethnic clashes of the headhunting Dayak and the migrant Madurese in Borneo; and, when living in the jungle with some Dayak, watched them bring in freshly severed heads of Madurese and devour human flesh. He was equally horrified by the brutality of the terrorist attacks in East Timor and the repressive tactics of the Indonesian army. What makes Parry's book unique is that he does not hide behind the abstract neutrality of objective political reporting. Instead, he dwells on his personal feelings and fears as he is caught up in horrifying events. "In East Timor, I became afraid, and couldn't control my fear," he writes. "I ran away, and afterwards I was ashamed." He thus makes vivid the emotional reactions of a civilized person caught up in the madness of mass violence. After what he went through, it is not surprising that he had nightmares even when sleeping in beautiful Bali.
Somber travels across the Indonesian archipelago-often a step ahead of the machete. Readers who take their view of Indonesia from The Year of Living Dangerously aren't far from the mark, if Parry's account is to be trusted-and, as a correspondent for the Times of London, he has sterling credentials. Parry's report begins in Borneo, long synonymous in the Western mind with all things savage. There seems a reason for all that: The Dayak of Borneo, the ethnic and political majority, harbor a particular hatred for a Muslim people among them called the Madurese, who are tough enough for Parry to liken them to Sicilians. As he travels through the island, Parry meets incident after incident of savagery, as in West Kalimantan, where the Dayaks had not only slaughtered the Madurese, but had also "ritually decapitated them, carried off their heads as trophies and eaten their hearts and livers." Cannibalism in this day and age? You bet, Parry replies in a passage sure to provoke bad feelings among culturally relative types, pausing to acknowledge that the Dayaks' ethnic-cleansing arguments are just modern enough to employ "the kind of consensus that has built up at various times about Romany Gypsies, or about Jews." At another turning point, Parry is on hand for the "sack of Jakarta," in which hundreds died in antigovernment demonstrations that led, in time, to the fall of Suharto-and the rise of a particularly militant kind of nationalist Islamism. The apex of the book involves Parry's nadir, when, after one too many brushes with death on East Timor, where bike-gangish Indonesian paramilitary forces energetically butchered separatists and anyone else they came across, he fled, "because I was afraidof being killed or, more precisely, of dying in fear." In such horrifying places, surely that's about the only way there is to die. A memorable book that will excite discussion in anthropological and geopolitical circles.
Buru, Fakfak, Manokwari,Everything I learned about Indonesia added to my excitement and confusion. The country was made up of 17,500 islands, ranging from seaweed-covered rocks to the largest on earth. The distance from one end to the other was broader than the span of the Atlantic Ocean or as great as the distance between Britain and Iraq. Its 235 million people were made up of 300 ethnic groups and spoke 365 languages. As an independent republic Indonesia was fifty years old, but it sounded more like an unwieldy empire than a modern nation state. I had travelled a good deal, but never to a country of which I knew so little. All my ignorance of the world, all the experience I had to come, seemed to be stored up in the shapes of those islands, and in their names. This is a book about violence, and about being afraid. After the crushing of the democracy demonstrators, I returned to Indonesia again and again. I stayed for weeks at a time, usually at moments of crisis and tumult. I was young and avid, with a callous innocence common among young men. Although I prided myself on deploring violence, if it should -- tragically -- break out, I wanted to witness it for myself. In Borneo, I saw heads severed from their bodies and men eating human flesh. In Jakarta, I saw burned corpses in the street, and shots were fired around and towards me. I encountered death, but remained untouched; these experiences felt like important ones. Secretly, I imagined that they had imparted something to my character, an invisible shell which would stand me in good stead the next time I found myself in violent or unpredictable circumstances. But then I went to East Timor, where I discovered that such experience is never externalised, only absorbed, and that it builds up inside one, like a toxin. In East Timor, I became afraid, and couldn't control my fear. I ran away, and afterwards I was ashamed. I resist the idea of defining experiences, when an entire life comes to its point. But I am haunted by that period. For a long time I believed that I had lost something good about myself in East Timor: my strength and will; courage. In three years of travelling in Indonesia, I had found myself at the heart of things. I could land anywhere, it seemed, and within a few hours the dramas of the vast country would create themselves around me. Cars and guides would be found, victims and perpetrators would appear, and marvellous and terrible scenes would enact themselves before my eyes. I loved the intoxication of leaving behind the town and travelling into the forest by road, by boat or on foot. And I loved to sleep next to the jungle, and to wake up the next morning in the tang of strange dreams. But after East Timor, there was never such glamour again. On my last night in Bali, I stayed up late with my book of Indonesian history; as I expected, when I finally fell asleep, Colonel Mehmet was waiting. He seemed to know what I had been reading, and to be angry about it. 'Yes!' he bellowed. 'Very funny this terrible thing is.' But there was a quiver of anxiety in his voice and I could tell that he was losing spirit. 'Go away, Colonel,' I said, because my new knowledge had made me powerful. 'You not always can keep your eyes shut!' he barked, but his voice was becoming weaker. 'It is not good for you to find you cannot make your dream.' 'Goodbye, Colonel Mehmet,' I said. 'To the destructive element . . .' the colonel wailed, but he was already fading and trailing away, '. . . submit yourself!' I hung up the phone and found myself lying on the outdoor bed with my eyes open, wide awake in the mouth of the jungle. I left Bali a few hours later. In Jakarta, the broken glass had been cleared up, the opposition headquarters had been hosed down and boarded over, but the soldiers were still on the streets and it was as hot and tense as before. I flew out of Indonesia the next day, as the government began to arrest people accused of orchestrating the riots. Trade unionists and young political activists were being picked up from their homes in Jakarta and Yogyakarta. Twenty-eight people, the newspapers reported, had been seized for political activities in Bali. Copyright © 2005 by Richard Lloyd Parry. Reprinted with permission from Grove Atlantic, Inc. All rights reserved.
Ujung Pandang, Probolinggo,
Nikiniki, Balikpapan,
Halmahera, Berebere.
Gorontalo, Samarinda,
Gumzai, Bangka, Pekalongan,
Watolari, Krakatoa,
Wetar, Kisar, Har, Viqueque!
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