What We Can't Not Know: A Guide by J. Budziszewski

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Synopsis

Writing from a conservative Christian perspective, Buziszewski (government and philosophy, U. of Texas) argues that not only are there universal moral truths, but that all human beings commonly know them. He says that his "natural law" (which mirrors his conception of Biblical law) is woven into the nature of humans and positions of moral skepticism are in fact false. When he applies his philosophy, it is as a tool in the fight against abortion. Annotation ©2003 Book News, Inc., Portland, OR

Publishers Weekly

Once upon a time, Budziszewski contends, a common moral ground existed so that all cultures could agree on moral absolutes. In contemporary society, however, such mutual ground has given way to shifting moral sands and new "situational" ethics. According to Budziszewski, an associate professor of government and philosophy at the University of Texas, none of these new systems offers strong moral foundations. Very simply, he argues, we all have deep inside us a moral regulator-our conscience-that tells us right from wrong. This conscience is part of our human nature, and the law that it writes on our hearts is the natural law of God. Thus, contends Budziszewski, we all know it's wrong to murder, steal, lie, commit adultery or have abortions because our conscience tells us so. No matter how we justify cheating on a spouse, he argues that "we can't not know" the activity is wrong. Budziszewski finds fault with every ethical system but his own because they fail to account for this natural, absolute law written in our hearts. He also egregiously misrepresents certain philosophical positions to make his case. He mistakenly presents utilitarianism, for example, as an ethical system guided by the principle of pleasure instead of emphasizing utilitarianism's focus on the greatest good for the greatest number. Despite his tendency to make straw men out of the systems he opposes, Budziszewski passionately and polemically challenges what he sees as the moral shortcomings of contemporary society. (Mar.)