The Siege of Mecca: The Forgotten Uprising in Islam's Holiest Shrine and the Birth of al-Qaeda by Yaroslav Trofimov

From Barnes & Noble

Barnes & Noble Discover Great New Writers
The Siege of Mecca is a spine-tingler of a book. In mesmerizing prose, journalist Trofimov reports a little-known act of revolutionary terrorism that shook the Muslim world to its core, and set the stage for the world we inhabit today.

In the midst of the Iran hostage crisis of the 1970s, a radical fundamentalist cleric, Juhayman, preached a return to the pure Muslim faith. Juhayman believed that the House of Saud, the rulers of Saudi Arabia, had been corrupted by the influence of the infidels (Christians, Jews, and Westerners in general); to prove his point, he and his followers seized Islam's holiest shrine at gunpoint. Proclaiming the arrival of the Mahdi -- the redeemer of the Muslim world who will unite all Arabs, trounce the infidels, and establish an ideal society of the one true faith -- the rebels called for jihad against the Arab rulers who complied with Western ways.

For two weeks, the Saudi government tried to dislodge the rebels without success. In the end, they made a devil's bargain with their imams: In exchange for their denunciation of the uprising, the Saud family would roll back the liberalization movement. With the secret assistance of French Special Forces and poison gas, the rebels were removed. However, the seeds were sown for a larger-scale holy war that found its ultimate expression in Osama bin Laden, Al Qaeda, and the events of 9/11. (Holiday 2007 Selection)

From the Publisher

On November 20, 1979, hundreds of gunmen who believed that the Saudi royal family had become a craven servant of American infidels stunned the world by seizing Islama (TM)s holiest shrine, the Grand Mosque in Mecca, seeking a return to the glory of uncompromising Islam. The Siege of Mecca reveals how Saudi reaction to this two-week uprising in Mecca set free the forces that produced the attacks of 9/11 and the harrowing circumstances that surround us today.

The Washington Post - Thomas W. Lippman

The subtitle of Yaroslav Trofimov's fascinating and important book about the 1979 takeover of the Great Mosque in Mecca by heavily armed fanatics refers to that event as "the forgotten uprising." Perhaps it has been forgotten here but not in the Muslim Middle East, where it was a seminal event of the region's most traumatic year in modern times…In a relatively brief narrative that can be read in a weekend, Trofimov manages to explain who the radicals were, what they wanted, how they smuggled their weapons into the mosque, why the takeover traumatized the Saudi royal family and why the story still matters. Many works of far greater length are less illuminating.

Publishers Weekly

Trofimov, a Wall Street Journalwriter and observer of the Muslim world (Faith at War), tackles an incident unreported in the West: the violent takeover of Islam's holiest shrine by Muslim fundamentalists in 1979. Carrying out his investigations in one of the world's most closed societies, Trofimov has crafted a compelling historical narrative, blending messianic theology with righteous violence, and the Saudi state's sclerotic corruption with the complicity of the official religious institutions. Trofimov aptly points out endemic regional problems with enduring repercussions for fighting terror, but is hampered by his sensationalist style ("The world was twelve months away from the tumultuous events that would cover the mosque's marble courtyard with blood, spilled guts and severed limbs"). In 1979, the Saudi intelligence services apparently had no accurate blueprints of the Grand Mosque, and knew nothing of the underground labyrinth where many of the militants took shelter; they eventually received plans to the site from Osama bin Laden's older brother. Ringleader Juhayman and his followers have inspired al-Qaeda and countless other Islamic revivalist movements to ever greater acts of violence, even though they were mesmerized by their limited understanding of an obscurantist theology and were convinced that that one of their unassuming members was the Messiah. Casual readers will be well served by this introduction to Muslim fundamentalist terrorism. (Sept. 18)

Copyright 2007 Reed Business Information

Kirkus Reviews

Had there been no 11/20/79, there might never have been a 9/11/01: 20-20 hindsight meets solid journalistic and storytelling skills in this latest work by sometime Wall Street Journal correspondent Trofimov (Faith at War: A Journey on the Frontlines of Islam, from Baghdad to Timbuktu, 2005). At the dawn of the 15th century, by the Islamic calendar, an armed gang led by radical Islamist Juhayman al Uteybi seized the Grand Mosque of Mecca, one of Islam's most sacred sites, to protest the Saudi government's corruption and illegitimacy as an ally of the West. The new year's celebration was a day on which natives of the city mingled with foreign visitors, allowing the conspirators, among them Saudis, Pakistanis, Indians, Egyptians, Burmese, Afghans and even one American, fairly easy access into the holy precinct. There they holed up and battled a succession of Saudi military assaults, "a drawn-out battle that would drench Mecca in blood, marking a watershed moment for the Islamic world and the West." These events were overshadowed by the seizure in Iran of the U.S. embassy, but it did not escape watchful militants in the Islamic world that the siege was finally broken when French special forces commandos entered Mecca-supposedly off-limits to infidels-and restored order. Saudis formerly loyal to the House of Saud were so shocked at the intervention that they became radicalized opponents of the regime; one such convert was Osama bin Laden, whose family was closely allied with the royals. These newly forged militants were also emboldened by the decision, under the Carter administration, to reduce the formal American presence in the Muslim world after Tehran and Mecca. Juhayman's Islamistmessage, writes Trofimov, was in great degree the one Al Qaeda and its allies espouse today-and, as today, though Sunni in origin, that message is also turning Shiites to the cause of anti-Western jihad. It has taken nearly 30 years to comprehend these events in their proper context, and Trofimov does excellent work in narrating them in that light. Agent: Jay Mandel/William Morris Agency

• Read an Excerpt
• Read a Sample Chapter

Read an Excerpt

The holy city of Mecca looked deceptively calm as the first dawn of the new century started to break behind craggy mountains.

Splashing his face with cold water, the Grand Mosque's bearded imam fastened a beige-hued cloak over his shoulders and muttered praises to the Lord. The time to lead the morning's first prayer was minutes away.

Under his window, the mosque's floodlit courtyard was filling up quickly. The hajj pilgrimage season, when this stadium-sized enclosure was traversed by over a million worshippers, already ended. Yet, Mecca remained jam-packed with the faithful. Many of them had spent the night inside Islam's holiest shrine, curling up on wool carpets in the Grand Mosque's multi-story labyrinth of nearly a thousand rooms.

As usual, these worshippers camped along with their bundles, mattresses and suitcases that nobody had bothered to check. Following custom, many hauled in wooden coffins, hoping that the imam would bestow on decomposing relatives inside the precious blessings that can only be received in such a sacred precinct.

Today, some of these coffins contained an unusual cargo: Kalashnikov assault rifles, Belgian-made FN-FAL guns, bullet belts and an assortment of pistols.

The men who had smuggled this arsenal into the mosque sought an ambitious goal: to reverse the flow of world history, sparking a global war that would finally lead to Islam's total victory, and to a destruction of arrogant Christians and Jews.

The date was the First of Muharram of Islam's year 1400 -- which, in calendars kept by infidel Westerners, corresponded to Nov. 20 of 1979. For the natives of Mecca, a city which lives off the flood of humanity that has coursed through its shrines since time immemorial, this Tuesday morning promised a particularly joyful occasion: New Year's day is when, according to tradition, the Meccans make a pilgrimage of their own to the Grand Mosque.

In darkness, thousands trekked to the outskirts of the city, shedding everyday clothes after a shower and returning in the pilgrims' snow-white ihram outfits -- two towel-like garments that symbolize purity and leave men's right shoulders exposed.

Mixing in with the locals were as many as 100,000 visitors from all over the world -- Pakistanis and Indonesians, Moroccans and Yemenis, Nigerians and Turks. Some were stragglers left behind after the hajj, entrepreneurial pilgrims who, year after year, try to offset the cost of their passage by reselling in Mecca's bazaars exotic wares from their remote homelands. Others had arrived in Mecca just to witness the turn of the century -- a once in a lifetime event.

Hidden in this human sea were hundreds of grim-faced rebels, many of them sporting red checkered headdresses. Some had been inside the mosque for days, reconnoitering its maze of corridors and passageways. Others were bussed in during the night by a friendly religious academy. Yet others drove their own cars to Mecca this morning, arriving at the last minute and accompanied by children and wives to allay guards' suspicions.

Most of these conspirators were Saudis of Bedouin stock, though their ranks also brimmed with foreigners, if such a word had a meaning for men who believed in the single citizenship of Islam. They even included African-American converts, inspired by a new faith and hardened by race riots half a world away.

The color of the cloudless sky just started to turn from grayish to pink when the dawn ritual began, as it does that time of the year, at 5.18 am. "La ilaha ila Allah," the deep-voiced prayer call rang from new loudspeakers affixed atop the mosque's seven towering minarets: "There is no god but Allah."

Barefoot, worshippers knelt in the Grand Mosque's marble-paved courtyard. Clearing his throat, the imam picked the microphone and read out the blessings. On his cue, the faithful prostrated themselves on the ground, in a vast succession of concentric circles that radiated from the Kaaba, an ancient cube draped in black silk embroidered with gold that looms in the center of the enclosure.

Then, just as the imam concluded the prayer with wishes of peace, gunshots rang out. The crackling sound reverberated in the courtyard as in an echo chamber. Stunned worshippers spotted a young man, a rifle in his hands, walking briskly towards the Kaaba. Another shot sent into the air flocks of panicked pigeons that usually graze on the plaza outside the Grand Mosque.

Rumors quickly swirled through the crowd. What could all this be? What was all that noise? Maybe there is an innocuous explanation, one man opined. Maybe the gunmen were bodyguards for some senior prince, or even the Saudi monarch, King Khaled, himself? Maybe the gunfire was just some peculiar Saudi way to celebrate the New Year?

More knowledgeable worshippers shuddered. Firing a weapon in the Grand Mosque, they knew, was a grave sin. They couldn't recall the last time such a sacrilege had occurred. Pilgrims watched with angst as more and more gunmen closed in on the Kaaba, carrying weapons that had been extracted from uncrated coffins. The Grand Mosque's own police force, armed with nothing more threatening than sticks for beating misbehaving foreign pilgrims, melted away once two guards who attempted resistance fell dead by the gates.

Amid this commotion, the rebels' leader, Juhayman al Uteybi, emerged from the depths of the mosque. A 43-year-old Bedouin preacher with magnetic black eyes, sensual lips and shoulder-length hair that seamlessly blended into a black curly beard, Juhayman conveyed a sense of immediate authority despite his slender stature. Emulating a piety first displayed by Prophet Mohammed himself, he wore a traditional Saudi white robe that was cut short at mid-calf, to signal the rejection of material goods. Unlike fellow gunmen, he was bareheaded, with only a thin green hairband keeping his unruly locks of hair in check. Flanked by three militants armed with rifles, pistols and daggers, Juhayman started to elbow his way across the courtyard, towards the sacred Kaaba and the Grand Mosque's imam. The cleric, who had just turned his face away from the Kaaba and towards the distressing tumult among the believers, noticed that he was standing right next to a coffin. This one contained a real cadaver; the dead child's relatives, oblivious to the mounting upheaval, were imploring the imam to bless the tiny corpse.

As the cleric obliged, reciting the sacred lines, recognition flickered on his face. He realized in these moments that Juhayman and some of the other gunmen who now got disconcertingly close had attended his lectures on Islam here in Mecca. This feeling turned to horror seconds later, as Juhayman unceremoniously pushed the cleric aside and seized the microphone. Once the imam tried to wrestle back the mike, one of the intruders raised a sharp curved dagger and screamed at the top of his lungs, ready to stab.

A fright swept the crowd.

Picking up shoes, thousands rushed towards the enclosure's gates, just to find all 51 of them chained shut. Ragged-looking gunmen, muzzles staring into the crowd, barred all exits. Unsure of how to behave, some worshippers started chanting "Allahu Akbar" -- "God is Greatest," the Muslims' invocation of faith in a moment of adversity. The gunmen unexpectedly joined in this chorus that became louder and louder, spreading throughout the packed mosque until it turned into a deafening roar.

When this chanting subsided, Juhayman barked into the microphone a series of clipped military commands. Following his instructions, scores of his well-trained followers dispersed throughout the compound, setting up machine-gun nests atop the shrine's seven minarets. Trapped pilgrims were gang-pressed into aiding the rebels. Some had to roll up the thousands of heavy carpets inside the courtyard, and to prop them up against the chained gates. The fittest were forced at gunpoint to climb the steep staircases to the minaret tops, carrying water and crates of ammunition. The takeover of Islam's holy of holies was swift and complete.

At their 89 meters (292 feet) of height, the mosque's minarets overlooked much of downtown Mecca, providing rebel snipers with a vast field of fire. Trigger fingers caressing the cold metal, they scanned neighboring streets for potential foes. "If you see a government soldier who wants to raise his hand against you, have no pity and shoot him because he wants to kill you," Juhayman instructed these snipers in his guttural desert accent. "Do not hesitate!"

Under the minarets, even Saudis -- proficient in the local dialect -- had a hard time understanding what was going on. The crying of women, the coughing of elders and the shuffling of bare feet filled the Grand Mosque's courtyard with an anxious hum. Many foreigners among the tens of thousands of hostages spoke no Arabic at all, and stood transfixed in the turmoil, asking better-educated countrymen for explanation in a multitude of tongues.

The conspirators were prepared for linguistic problems, and wanted to be comprehended. Soon they grouped Pakistani and Indian pilgrims on one side of the mosque, with a Pakistani-born rebel interpreting the announcements in Urdu to bewildered compatriots. A cluster of Africans was provided with a speaker of English. "Sit down, sit down and listen," Juhayman's gunmen yelled, rifle-butting those pilgrims who dared to disobey.

As cowed worshippers finally settled in fearful attention, the mysterious group indicated that its authority now extended well beyond the Grand Mosque, to Saudi Arabia's commercial capital and to the second of the country's two holy cities. "Mecca, Medina and Jeddah are now in our hands," the rebels declared through the shrine's public address system, so powerful that their words could be heard throughout central Mecca.

Then, Juhayman handed the microphone to an aide better-versed in classical Arabic speech. It was high time to explain the purpose of this daring venture.

For the next hour, the Grand Mosque's loudspeakers relayed the uprising's shocking message to the world's one billion Muslims -- announcing that an ancient prophecy had been fulfilled at last, and that the hour of final reckoning was being struck. By the time this speech, occasionally interspersed with gunshots, was over and the loudspeakers fell silent, panic infected the whole of central Mecca. Even waiters at the outdoor cafes near the mosque had all run away.

Thus began a drawn-out battle that would drench Mecca in blood, marking a watershed moment for the Islamic world and the West. Within hours, this outrage would prompt a global diplomatic crisis, spreading death and destruction thousands of miles away. American pilots and European commandos would all have to be involved in restoring the shrines of Islam to the House of Saud. Soon, American lives would be lost, and America would find itself more isolated than ever in the increasingly hostile Muslim universe.

The consequences of this forgotten crisis -- which remains blotted out of history books in Saudi Arabia and many other Muslim lands -- last to this day.

In tackling Juhayman's brazen attack on its holiest shrine, the Saudi government showed a sickening mixture of arrogance, cruel incompetence, and bewildering disregard for the truth. The royal family's image was sullied forever. Many Muslims in Saudi Arabia and beyond, including the young Osama Bin Laden, were so repulsed by the carnage in Mecca that their loyalty started to fracture. In following years, they drifted towards open opposition to the House of Saud and its American backers. The fiery ideology that inspired Juhayman's men to murder and mayhem in Islam's holy of holies mutated with time into increasingly more vicious strains, culminating in al Qaeda's death cult.

By a coincidence of global events, it is precisely this ideology that American policymakers -- and the House of Saud -- found right after the crisis in Mecca to be of great value on the Cold War battlefronts. Instead of being suppressed, Juhayman's brutal brand of Islam was encouraged and nurtured, metastasizing across the planet since 1979. Today, hordes of his spiritual heirs are busy blowing up airplanes, tourist hotels and commuter trains on four continents, self-satisfied smiles of true believers curling their lips.

The significance of the Mecca uprising was missed at the time even by the most sharp-eyed observers. Too many other threats preoccupied the West. The seizure of the Grand Mosque -- the first large-scale operation by an international jihadi movement in modern times -- was shrugged off as a local incident, an anachronistic throwback to Arabia's Bedouin past.

But, with the benefit of hindsight, it is painfully clear: the countdown to Sept. 11, to the terrorist bombings in London or Madrid, and to the grisly Islamist violence ravaging Afghanistan and Iraq all began on that warm November morning, in the shade of the Kaaba.

Read a Sample Chapter

The Siege of Mecca
The 1979 Uprising at Islam's Holiest Shrine

---

By Yaroslav Trofimov
Anchor
Copyright © 2008 Yaroslav Trofimov
All right reserved.
ISBN: 9780307277732

---

INTRODUCTION

The holy city of Mecca looked deceptively calm as the first dawn of the new century started to break behind craggy mountains.

Splashing his face with cold water, the Grand Mosque’s bearded imam fastened a beige-hued cloak over his shoulders and muttered praises to the Lord. The time to lead the morning’s first prayer was minutes away.

Under his window, the mosque’s floodlit courtyard was filling up quickly. The hajj pilgrimage season, when this stadium-size enclosure was traversed by more than a million worshippers, had already ended. Yet Mecca remained jam-packed with the faithful. Many of them had spent the night inside Islam’s holiest shrine, curling up on wool carpets in the Grand Mosque’s multistory labyrinth of nearly a thousand rooms.

As usual, these worshippers camped along with their bundles, mattresses, and suitcases that nobody had bothered to check. Following custom, many hauled in wooden coffins, hoping that the imam would bestow on decomposing relatives inside the precious blessings that can only be received in such a sacred precinct.

Today, some of these coffins contained an unusual cargo: Kalashnikov assault rifles,Belgian-made FN-FAL guns, bullet belts, and an assortment of pistols.

The men who had smuggled this arsenal into the mosque sought an ambitious goal: to reverse the flow of world history, sparking a global war that would finally lead to Islam’s total victory and to a destruction of arrogant Christians and Jews.


The date was the First of Muharram of Islam’s year 1400–which in calendars kept by infidel Westerners corresponded to November 20, 1979.

For the natives of Mecca, a city that lives off the flood of humanity that has coursed through its shrines since time immemorial, this Tuesday morning promised a particularly joyful occasion: New Year’s day is when, according to tradition, the Meccans make a pilgrimage of their own to the Grand Mosque.

In darkness, thousands trekked to the outskirts of the city, shedding everyday clothes after a shower and returning in the pilgrims’ snow white ihram outfits–two towel-like garments that symbolize purity and leave men’s right shoulders exposed.

Mixing in with the locals were as many as 100,000 visitors from all over the world–Pakistanis and Indonesians, Moroccans and Yemenis, Nigerians and Turks. Some were stragglers left behind after the hajj, entrepreneurial pilgrims who, year after year, try to offset the cost of their passage by reselling in Mecca’s bazaars exotic wares from their remote homelands. Others had arrived in Mecca just to witness the turn of the
century–a once-in-a-lifetime event.

Hidden in this human sea were hundreds of grim-faced rebels, many of them sporting red checkered headdresses. Some had been inside the mosque for days, reconnoitering its maze of corridors and passageways. Others were bused in during the night by a friendly religious academy. Yet others drove their own cars to Mecca this morning, arriving at the last minute and accompanied by children and wives to allay guards’ suspicions.

Most of these conspirators were Saudis of Bedouin stock, though their ranks also brimmed with foreigners, if such a word had a meaning for men who believed in the single citizenship of Islam. They even included African American converts, inspired by a new faith and hardened by race riots half a world away.

The color of the cloudless sky just started to turn from grayish to pink when the dawn ritual began, as it does that time of the year, at 5:18 a.m. “La ilaha ila Allah,” the deep-voiced prayer call rang from new loudspeakers affixed atop the mosque’s seven towering minarets: “There is no god but Allah.”

Barefoot, worshippers knelt in the Grand Mosque’s marble-paved courtyard. Clearing his throat, the imam picked up the microphone and read out the blessings. On his cue, the faithful prostrated themselves on the ground, in a vast succession of concentric circles that radiated from the Kaaba, an ancient cube draped in black silk embroidered with gold
that looms in the center of the enclosure.

Then, just as the imam concluded the prayer with wishes of peace, gunshots rang out. The crackling sound reverberated in the courtyard as in an echo chamber. Stunned worshippers spotted a young man, a rifle in his hands, walking briskly toward the Kaaba. Another shot sent into the air flocks of panicked pigeons that usually graze on the plaza
outside the Grand Mosque.

Rumors quickly swirled through the crowd. What could all this be? What was all that noise? Maybe there is an innocuous explanation, one man opined. Maybe the gunmen were bodyguards for some senior prince, or even the Saudi monarch, King Khaled, himself ? Maybe the gunfire was just some peculiar Saudi way to celebrate the New Year?

More knowledgeable worshippers shuddered. Firing a weapon in the Grand Mosque, they knew, was a grave sin. They couldn’t recall the last time such a sacrilege had occurred. Pilgrims watched with angst as more and more gunmen closed in on the Kaaba, carrying weapons that had been extracted from uncrated coffins. The Grand Mosque’s own police force, armed with nothing more threatening than sticks for beating misbehaving foreign pilgrims, melted away once two guards who attempted resistance fell dead by the gates.


Amid this commotion, the rebels’ leader, Juhayman al Uteybi, emerged from the depths of the mosque. A forty-three-year-old Bedouin preacher with magnetic black eyes, sensual lips, and shoulder-length hair that seamlessly blended into a black curly beard, Juhayman conveyed a sense of immediate authority despite his slender stature. Emulating a piety first displayed by Prophet Mohammed himself, he wore a traditional Saudi white robe that was cut short at midcalf to signal the rejection of material goods. Unlike his fellow gunmen, he was bareheaded, with only a thin green hair band keeping his unruly locks in check.

Flanked by three militants armed with rifles, pistols, and daggers, Juhayman started to elbow his way across the courtyard, toward the sacred Kaaba and the Grand Mosque’s imam. The cleric, who had just turned his face away from the Kaaba and toward the distressing tumult among the believers, noticed that he was standing right next to a coffin.
This one contained a real cadaver; the dead child’s relatives, oblivious to the mounting upheaval, were imploring the imam to bless the tiny corpse.

As the cleric obliged, reciting the sacred lines, recognition flickered on his face. He realized in these moments that Juhayman and some of the other gunmen, who now got disconcertingly close, had attended his lectures on Islam here in Mecca. This feeling turned to horror seconds later, as Juhayman unceremoniously pushed the cleric aside and seized the microphone. When the imam tried to wrestle back the mike, one of the intruders raised a sharp curved dagger and screamed at the top of his lungs, ready to stab.

A fright swept the crowd.

Picking up shoes, thousands rushed toward the enclosure’s gates, only to find all fifty-one of them chained shut. Ragged-looking gun- men, muzzles staring into the crowd, barred all exits. Unsure of how to behave, some worshippers started chanting “Allahu Akbar”–“God is Greatest”–the Muslims’ invocation of faith in a moment of adversity. The gunmen unexpectedly joined in this chorus and it became louder and louder, spreading throughout the packed mosque until it turned into a deafening roar.

When this chanting subsided, Juhayman barked into the microphone a series of clipped military commands. Following his instructions, scores of his well-trained followers dispersed throughout the compound, setting up machine-gun nests atop the shrine’s seven minarets. Trapped pilgrims were gang-pressed into aiding the rebels. Some had to roll up the thousands of heavy carpets inside the courtyard and prop them up against the chained
gates. The fittest were forced at gunpoint to climb the steep staircases to the tops of the minarets, carrying water and crates of ammunition. The takeover of Islam’s holy of holies was swift and complete.

At their 89 meters (292 feet) of height, the mosque’s minarets overlooked much of downtown Mecca, providing rebel snipers with a vast field of fire. Trigger fingers caressing the cold metal, they scanned neighboring streets for potential foes. “If you see a government soldier who wants to raise his hand against you, have no pity and shoot him because he wants to kill you,” Juhayman instructed these snipers in his guttural desert accent. “Do not hesitate!”


Under the minarets, even Saudis–proficient in the local dialect–had a hard time understanding what was going on. The crying of women, the coughing of elders, and the shuffling of bare feet filled the Grand Mosque’s courtyard with an anxious hum. Many foreigners among the tens of thousands of hostages spoke no Arabic at all and stood transfixed in the turmoil, asking better-educated countrymen for explanation in a multitude of tongues.

The conspirators were prepared for linguistic problems, and wanted to be comprehended. Soon they grouped Pakistani and Indian pilgrims on one side of the mosque, with a Pakistani-born rebel interpreting the announcements in Urdu to bewildered compatriots. A cluster of Africans was provided with a speaker of English. “Sit down, sit down and listen,” Juhayman’s gunmen yelled, rifle-butting those pilgrims who dared to disobey.

As cowed worshippers finally settled in fearful attention, the mysterious group indicated that its authority now extended well beyond the Grand Mosque to Saudi Arabia’s commercial capital and to the second of the country’s two holy cities. “Mecca, Medina, and Jeddah are now in our hands,” the rebels declared through the shrine’s public-address system, so powerful that their words could be heard throughout central Mecca.

Then Juhayman handed the microphone to an aide better versed in classical Arabic speech. It was high time to explain the purpose of this daring venture.

For the next hour, the Grand Mosque’s loudspeakers relayed the uprising’s shocking message to the world’s one billion Muslims, announcing that an ancient prophecy had been fulfilled at last and that the hour of final reckoning was being struck. By the time this speech, occasionally interspersed with gunshots, was over and the loudspeakers fell silent, panic infected the whole of central Mecca. Even waiters at the outdoor cafés near the mosque had all run away.


Thus began a drawn-out battle that would drench Mecca in blood, marking a watershed moment for the Islamic world and the West. Within hours, this outrage would prompt a global diplomatic crisis, spreading death and destruction thousands of miles away. American pilots and European commandos would all have to be involved in restoring the shrines of Islam to the House of Saud. Soon, American lives would be lost, and America would find itself more isolated than ever in the increasingly hostile Muslim universe.

The consequences of this forgotten crisis–which remains blotted out of history books in Saudi Arabia and many other Muslim lands–last to this day.

In tackling Juhayman’s brazen attack on its holiest shrine, the Saudi government showed sickening arrogance, cruel incompetence, and bewildering disregard for the truth. The royal family’s image was sullied forever. Many Muslims in Saudi Arabia and beyond, including the young Osama Bin Laden, were so repulsed by the carnage in Mecca that their loyalty started to fracture. In following years, they drifted toward open opposition to the House of Saud and its American backers. The fiery ideology that inspired Juhayman’s men to murder and mayhem in Islam’s holy of holies mutated with time into increasingly more vicious strains, culminating in al Qaeda’s death cult.

By a coincidence of global events, it is precisely this ideology that American policy makers–and the House of Saud–found right after the crisis in Mecca to be of great value on the Cold War battlefronts. Instead of being suppressed, Juhayman’s brutal brand of Islam was encouraged and nurtured as it metastasized across the planet since 1979. Today, hordes of his spiritual heirs are busy blowing up airplanes, tourist hotels, and commuter trains on four continents, self-satisfied smiles of true believers curling their lips.

The significance of the Mecca uprising was missed at the time even by the most sharp-eyed observers. Too many other threats preoccupied the West. The seizure of the Grand Mosque–the first large-scale operation by an international jihadi movement in modern times–was shrugged off as a local incident, an anachronistic throwback to Arabia’s Bedouin past.

But with the benefit of hindsight, it is painfully clear: the countdown to September 11, to the terrorist bombings in London and Madrid, and to the grisly Islamist violence ravaging Afghanistan and Iraq all began on that warm November morning, in the shade of the Kaaba.


From the Hardcover edition.

Continues...

---

Excerpted from The Siege of Mecca by Yaroslav Trofimov Copyright © 2008 by Yaroslav Trofimov. Excerpted by permission.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

---