Divine Secrets of the Ya-Ya Sisterhood by Rebecca Wells

From Barnes & Noble

The Barnes & Noble Review
A powerfully literate yet thoroughly engaging and accessible novel, this story of a close-knit society of southern women has become a modern cult classic bolstered by author Rebecca Wells's abiltity to transcend standard-issue chick lit with bold and unique characters and a tale that digs deeply into the complex bonds of family.

The entangled story of actress Siddalee Walker, her mother Vivi, and Vivi's group of pals -- the Ya-Yas -- gets off to a heated start when Sidda's disparaging remarks about her mother run in the New York Times. Vivi declares all-out war and immediately cuts Sidda out of her will, pushes a libel suit, and forbids the other septuagenarian Ya-Ya's to speak to Sidda ever again. Convinced she doesn't "know how to love," a shaken Sidda postpones her upcoming wedding and flees to a remote Washington cabin. Suddenly concerned about her daughter, Vivi convenes an emergency Ya-Ya council and at last decides to reveal her jealously guarded past to Sidda through her treasured scrapbook, "The Divine Secrets of the Ya-Ya Sisterhood."

The scrapbook spans Ya-Ya history, documenting among other things the hilarious Shirley Temple Look-Alike Contest that first united the four women in a conspiracy against polite society; the secret history and initiation rites of the group; a trip to Atlanta to attend the premier of Gone With The Wind; and Vivi's first and greatest love. It also sheds light on Vivi's reaction to the constraints of motherhood and the alcoholism, self-medication, and spiritual confusion that eventually led to a complete nervous breakdown. Also buried in the book is the key that unlocks Sidda's childhood memory of a lost lesson of love and brings her to a new understanding of her family's shared triumphs and tragedies.

Much more universal in its appeal than the "women's book" some reviewers have been tempted to call it (according to Wells, "It's a book for women -- and smart men"), The Divine Secrets of the Ya-Ya Sisterhood manages with passion, humor, and an irrepressible gift for language to somehow show readers of all backgrounds a mirror-perfect reflection of their own life experiences. (Greg Marrs)

From the Publisher

When Vivi and Siddalee Walker, an unforgettable mother-daughter team, get into a savage fight over a New York Times article that refers to Vivi as a 'tap-dancing child abuser,' the Ya-Yas, sashay in and conspire to bring everyone back together. In 1932, Vivi and the Ya-Yas were disqualified from a Shirley Temple Look-Alike Contest for unladylike behavior. Sixty years later, they're 'bucking 70' and still making waves. With passion and a rare gift for language, Rebecca Wells moves from present to past, unraveling Vivi's life, her enduring friendships with the Ya-Yas, and the reverberations on Siddalee. The collective power of the Ya-Yas, each of them totally individual and authentic, permeates this story of a tribe of Louisiana wild women who are impossible to tame.

Portland Oregonian

An insightful, delicious novel.

Oregonian

An insightful, delicious novel.

Columbus Dispatch

One heck of a rollicking good read...You'll laugh. You'll cry. But you'll mostly want to laugh and offer Wells a hearty merci.

Columbus Dispatch

One heck of a rollicking good read...You'll laugh. You'll cry. But you'll mostly want to laugh and offer Wells a hearty merci.

Washington Post

A very entertaining and, ultimately, deeply moving novel about the complex bonds between mother and daughter.

New Orleans Times-Picayune

. . .Wells' voice is uniquely her own, funny and generous and full of love and heartbreak, in that grand Louisiana literary tradition of transforming family secrets into great stories.

Bookpage

Rarely have the secrets of female friendship been better revealed.

Washington Post

A very entertaining and, ultimately, deeply moving novel about the complex bonds between mother and daughter.

Philadelphia Inquirer

. . she's perfect. Even for those who have read the books, the audios are worth listening to.

New Orleans Times-Picayune

. . .Wells' voice is uniquely her own, funny and generous and full of love and heartbreak, in that grand Louisiana literary tradition of transforming family secrets into great stories.

Oregonian

An insightful, delicious novel.

Washington Post

A very entertaining and, ultimately, deeply moving novel about the complex bonds between mother and daughter.

Portland Oregonian

An insightful, delicious novel.

Columbus Dispatch

One heck of a rollicking good read...You'll laugh. You'll cry. But you'll mostly want to laugh and offer Wells a hearty merci.

Publishers Weekly

Carrying echoes of both Fannie Flagg and Pat Conroy, Wells's second novel continues the story of Siddalee Walker, introduced in Little Altars Everywhere. When Sidda asks her mother, the aging belle Vivi, for help in researching women's friendships, Vivi sends her daughter a scrapbook. From this artifact of Vivi's own lifelong friendship with three women collectively known as 'the Ya-Ya's,' and from Sidda's response to it, a story unfolds regarding a dark period in Vivi and Sidda's past that plagues their present relationship. While anecdotes about the Ya-Ya's (such as the riotous scene at a Shirley Temple look-alike contest) are often very amusing, the narrative is beset by superficial characterization and forced colloquialisms. Told through several narrative vehicles and traveling through space and time from Depression-era Louisiana to present-day Seattle, this novel attempts to wed a folksy homespun tale to a soul-searching examination of conscience. But while Wells' ambition is admirable and her talent undeniable, she never quite makes this difficult marriage work.

Library Journal

Judith Ivey's portrayal of the eccentric characters in this popular novel, now a major motion picture, could certainly be described as "divine." The work, a companion to Wells's Little Altars Everywhere, has become a cult classic, spawning over 80 "Ya-Ya chapter groups" worldwide. The story begins with theater director Siddalee Walker being effectively disowned by her mother, Vivi, after some of Siddalee's darker childhood memories appear in a New York Times article. Devastated by Vivi's rejection, Siddalee postpones her wedding and retreats to a remote cabin in Washington State. Although Vivi will not speak to Siddalee, she does send her the "Divine Secrets of the Ya-Ya Sisterhood," a scrapbook chronicling the girlhood adventures of Vivi and her three best friends (a.k.a. the Ya-Ya's). Through her examination of the scrapbook, Siddalee gains a deeper understanding of her mother and herself. Wells's colorful descriptions of small-town life in Louisiana in the 1930s and 1940s, coupled with Ivey's outstanding performance on both programs, make this an excellent pick for popular fiction collections.-Beth Farrell, Portage Cty. Dist. Lib., OH Copyright 2002 Cahners Business Information.

Library Journal

When a reporter uses upcoming theatrical director Siddalee Walker's description of her mother, Vivi, as a "tap-dancing child abuser," Vivi casts her daughter out of her life. Sidda, feeling unloved and unlovable, postpones her wedding and retreats to Washington State's Olympic Peninsula to try to understand why she cannot sustain emotional relationships. Vivi's three lifelong friends (known collectively as the "Ya-Yas") persuade her to send Sidda the scrapbook filled with mementos of Vivi's life in the small Central Louisiana town where she grew up, married, and raised her family. Paging through the scrapbook, Sidda begins to glimpse the dark shadows in her mother's life.

The narrative deftly switches between first- and third-person viewpoints, from Vivi's past as revealed in the scrapbook to Sidda's childhood guilt about failing her mother. Wells (Little Altars Everywhere) demonstrates that with knowledge can come forgiveness. She has written an entertaining and engrossing novel filled with humor and heartbreak. Readers will envy Vivi her Ya-Ya "sisters" and Sidda, her lover, who is one of the most appealing men to be found in recent mainstream fiction. This entirely satisfactory novel belongs in public libraries of all sizes. -- Nancy Pearl, Washington Center for the Book, Seattle

Times-Picayune N. Orl. Times Picayune

. . .Wells' voice is uniquely her own, funny and generous and full of love and heartbreak, in that grand Louisiana literary tradition of transforming family secrets into great stories.

New Orleans Times-Picayune

. . .Wells' voice is uniquely her own, funny and generous and full of love and heartbreak, in that grand Louisiana literary tradition of transforming family secrets into great stories.

Bookpage

Rarely have the secrets of female friendship been better revealed.

New OrlTimes-Picayune

. . .Wells' voice is uniquely her own, funny and generous and full of love and heartbreak, in that grand Louisiana literary tradition of transforming family secrets into great stories.

What People Are Saying

Tom Robbins
This is a sweet and sad...dance of life...as performed by a bevy of unforgettable Southern belles...Poignantly coo-coo, the Ya-Yas...will prance, prick, ponder, and party their way into your future affections.

Tom Robbins
This is a sweet and sad...dance of life...as performed by a bevy of unforgettable Southern belles...Poignantly coo-coo, the Ya-Yas...will prance, prick, ponder, and party their way into your future affections.

Product Details

• Table of Contents
• Reading Group Guide
• Read an Excerpt
• Read a Sample Chapter

Table of Contents

Reading Group Guide

"Rebecca Wells's new novel is a big, blowzy romp through the rainbow eccentricities of three generations of crazy bayou debutantes trying to survive marriage, motherhood and pain, relying always on their love for each other. It is a novel of wide reach and lots of colors: fun in a breathless sort of way. Vivi is one of the best characters in any novel you'll read this summer."

--Atlanta Journal-Constitution

Sidda is a girl again in the hot heart of Louisiana, the bayou world of Catholic saints and voodoo queens. She walks barefoot into the humid night, moonlight on her freckled shoulders. Near a huge, live oak tree on the edge of her father's cotton fields, Sidda looks up into the sky. In the crook of the crescent moon sits the Holy Lady, with strong muscles and a merciful heart. She kicks her splendid legs like the moon is her swing and the sky, her front porch. She waves down at Sidda like she has just spotted an old buddy. Sidda stands in the moonlight and lets the Blessed Mother love every hair on her six-year-old head. Tenderness flows down from the moon and up from the earth. For one fleeting, luminous moment, Sidda Walker knows there has never been a time she has not been loved.

When Siddalee and Vivi Walker, an utterly original mother-daughter team, get into a savage fight over a New York Times article that refers to Vivi as a "tap-dancing child abuser," the fall-out is felt from Louisiana to New York to Seattle. Siddalee, a successful theatre director with a huge hit on her hands, panics and postpones her upcoming wedding to her lover and friend Connor McGill. But Vivi's intrepid gang of life-long girlfriends, the Ya-Yas, sashay in and conspire to bring everyone back together.

In 1932, Vivi and the Ya-Yas were disqualified from a Shirley Temple Look-Alike Contest for unladylike behavior. Sixty years later, they're "bucking seventy," and still making waves. They persuade Vivi to send Sidda a scrapbook of girlhood momentos entitled "The Divine Secrets of the Ya-Ya Sisterhood."

Sidda retreats to a cabin on Washington State's Olympic Peninsula, tormented by fear and uncertainty about the future, and intent on discovering a key to the tangle of anger and tenderness she feels toward her mother. But the album reveals more questions than answers, and leads Sidda to encounter the unknowable mystery of life and the legacy of imperfect love.

With passion and a rare gift of language, Rebecca Wells moves from present to past, unraveling Vivi's life, her enduring friendships with the Ya-Yas, and the reverberations on Siddalee. The collective power of the Ya-Yas, each of them totally individual and authentic, permeates this story of a tribe of Louisiana wild women impossible to tame.

Questions for Discussion
1. Wells uses three quotations as epigraphs for the novel. Why might she have chosen the first two, which address the need for spiritual growth and love? What connection, might there be between the "unknowable" that sits there "licking its chops" and our need for spiritual growth and love?

2. While Vivi was not a perfect mother, Wells does not blame her as a mother. Discuss the concept of the "good enough" mother and what acceptance of that concept means to a woman's acceptance of self.

3. One of the dominant motifs in the novel focuses on the contrast between the spirit and the law. Sister Solange and Sister Fermin take very different approaches to teaching Vivi. The Ya-Yas and Buggy have very different ideas as to what makes a statue of the Virgin Mary beautiful. The Ya-Yas and the Catholic Church have very different ideas as to where Genevieve can be buried. And, on one occasion, Vivi thinks that "Sometimes higher laws than Thornton's must be obeyed." To what higher laws is Vivi referring? Do those higher laws have any connection with the conflict that Wells seems to see between the spirit and the law?

4. Religious imagery abounds in the novel. The young Ya-Yas prick their fingers and drink each other's blood and experience a communion. Sidda baptizes herself. Why might Wells rely so heavily on religious imagery to describe everyday experiences?

5. One of the themes of the novel is the necessity of and the difficulty of personal growth. For instance, Sidda must remind herself and be reminded that she is a "grown up." Which characters in the novel experience personal growth? What obstacles must those characters overcome in order to grow? How do those characters that grow overcome the obstacles that stand in their way?

6. Is there any special significance that can be attached to the fact that Wells ends her novel with a marriage?

7. Vivi is a tangled, charismatic, and haunted character. How much does the culture Vivi grew up in influence her? Does a woman face special problems when she grows up in the South during the 1940's? Look closely at Margaret Mitchell's Gone with the Wind to see how it influenced Vivi's idea of who she was. In what way might "being a lady" pose problems for Vivi, her friends, and their daughters?

8. Why does Wells switch back and forth between the present (Sidda's current life) and the past (Vivi's youth and early motherhood)? What might Wells be suggesting about mothers and daughters?

9. "The Holy Lady" appears at the beginning and at the end of the novel. Discuss her presence in the book and what Wells might be suggesting with such inclusions.

10. What role does humor serve throughout the novel? Discuss how closely Wells weaves humor and pathos.

About the Author: Rebecca Wells, a Louisiana native, is an author, actor and playwright. Her works for the stage include Splittin' Hairs and Gloria Duplex, for which she created the lead roles.

She has received numerous awards and fellowships, including the Western States Book Award for her first novel, Little Altars Everywhere.

She tours a one-woman show based on Little Altars Everywhere and Divine Secrets of the Ya-Ya Sisterhood. Wells lives on an island near Seattle, Washington.

Read an Excerpt

Tap-dancing child abuser. That's what The Sunday New York Times from March 8, 1993, had called Vivi. The pages of the week-old Leisure Arts section lay scattered on the floor next to Sidda as she curled up in the bed, covers pulled tightly around her, portable phone on the pillow next to her head.

There had been no sign the theater critic would go for blood. Roberta Lydell had been so chummy, so sisterly-seeming during the interview that Sidda had felt she'd made a new girlfriend. After all, in her earlier review, Roberta had already proclaimed the production of Women on the Cusp, which Sidda had directed at Lincoln Center, to be "a miraculous event in American theater." With subtle finesse, the journalist had lulled Sidda into a cozy false sense of intimacy as she pumped her for personal information.

As Sidda lay in the bed, her cocker spaniel, Hueylene, crawled into the crook formed by her knees. For the past week, the cocker had been the only company Sidda had wanted. Not Connor McGill, her fianc‚. Not friends, not colleagues. Just the dog she'd named in honor of Huey Long.

She stared at the phone. Her relationship with her mother had never been smooth, but this latest episode was disastrous. For the umpteenth time that week, Sidda punched in the number of her parents' home at Pecan Grove. For the first time, she actually let it ring through.

At the sound of Vivi's hello, Sidda's stomach began to cramp.

"Mama? It's me."

Without hesitation, Vivi hung up.

Sidda punched automatic redial. Vivi picked up again, but did not speak.

"Mama, I know you're there. Please don't hang up. I'm so sorry this all happened. I'm really reallysorry. I--"

"There is nothing you can say or do to make me forgive you," Vivi said. "You are dead to me. You have killed me. Now I am killing you."

Sidda sat up in bed and tried to catch her breath.

"Mother, I did not mean for any of this to take place. The woman who interviewed me--"

"I have cut you out of my will. Do not be surprised if I sue you for libel. There are no photographs left of you on any of my walls. Do not--"

Sidda could see her mother's face, red with anger. She could see how her veins showed lavender underneath her light skin.

"Mama, please. I cannot control The New York Times. Did you read the whole thing? I said, 'My mother, Vivi Abbott Walker, is one of the most charming people in the world.'"

"'Charming wounded.' You said: 'My mother is one of the most charming wounded people in the world. And she is also the most dangerous.' I have it here in black-and-white, Siddalee."

"Did you read the part where I credited you for my creativity? Where I said, 'My creativity comes in a direct flow from my mother, like the Tabasco she used to spice up our baby bottles.' Mama, they ate it up when I talked about how you'd put on your tap shoes and dance for us while you fed us in our high chairs. They loved it."

"You lying little bitch. They loved it when you said: 'My mother comes from the old Southern school of child rearing where a belt across a child's bare skin was how you got your point across.'"

Sidda sucked in her breath.

"They loved it," Vivi continued, "when they read: 'Siddalee Walker, articulate, brilliant director of the hit show Women on the Cusp, is no stranger to family cruelty. As the battered child of a tap-dancing child abuser of a mother, she brings to her directing the rare and touching equipoise between personal involvement and professional detachment that is the mark of theatrical genius.'

"'Battered child!' This is shit! This is pure character-defaming shit from the most hideous child imaginable!"

Sidda could not breathe. She raised her thumb to her mouth and bit the skin around the nail, something she had not done since she was ten years old. She wondered where she'd put the Xanax.

"Mama, I never meant to hurt you. Many of those words I never even uttered to that damn journalist. I swear, I--"

"You Goddamn self-centered liar! It's no Goddamn wonder every relationship you have falls apart. You know nothing about love. You have a cruel soul. God help Connor McGill. He would have to be a fool to marry you."

Sidda got out of bed, her whole body shaking. She walked to the window of her twenty-second-floor apartment in Manhattan Plaza. From where she stood, she could see the Hudson River. It made her think of the Garnet River in Central Louisiana, and how red its water flowed.

Mama, you bitch, she thought. You devouring, melodramatic bitch. When she spoke, her voice was steely, controlled.

"What I said was not exactly a lie, Mother. Or have you forgotten the feel of the belt in your hand?"

Sidda could hear Vivi's sharp intake of breath. When Vivi spoke, her voice had dropped into a lower register.

"My love was a privilege that you abused. I have withdrawn that privilege. You are out of my heart. You are banished to the outer reaches. I wish you nothing but unending guilt."

Sidda heard the dial tone. She knew her mother had broken the connection. But she could not lower the phone from her ear. She stood frozen in place, the sounds of midtown Manhattan down below, the cold March light of the city fading around her.

After years of directing plays in regional theaters from Alaska to Florida, after numerous Off-Off-Broadway productions, Sidda had been ready for the success of Women on the Cusp. When the play finally opened at Lincoln Center that February, it was to unanimous golden reviews. At the age of forty, Sidda was eager to bask in the light of recognition. She had worked on the play with the playwright, May Sorenson, since the play's first reading at the Seattle Rep, May's home turf. She'd directed not only the Seattle premiere, but productions in San Francisco and Washington, D.C. Connor had designed the sets, and one of her best buddies, Wade Coenen, had done the costumes. The four of them had been a team for years, and Sidda had been thrilled to sit back with her pals and soak up some glory.

Roberta Lydell's initial review of the play had fawned over Sidda's work:

Siddalee Walker has directed May Sorenson's tour de force about mothers and daughters with gutsiness and compassion. In Walker's hands, what could have turned maudlin and overly comic is instead stunning, heartbreaking, and deeply funny. Walker has heard the purest tones of Sorenson's rollicking, complex, sad, witty play, and has shaped these tones into a production that is more a force of nature than a stage production. The family--its secrets, its murders, and its miraculous buoyancy--is alive and well at Lincoln Center. The American theater has both May Sorenson and Siddalee Walker to thank for it.

How could Sidda have known, a month later, that Roberta Lydell would snake her way into her psyche, extracting information that Sidda normally shared with only her therapist and best friends?

After the offending profile, Vivi and Shep, Sidda's father, and the rest of her family canceled their block of tickets to the play. Sidda set aside the elaborate plans she'd made for their visit. She often dreamed of Vivi crying. Dreams from which she, herself, woke crying. Sidda did not hear from her brother Little Shep, or her sister, Lulu. She heard nothing from her father. Divine Secrets of the Ya-Ya Sisterhood. Copyright © by Rebecca Wells. Reprinted by permission of HarperCollins Publishers, Inc. All rights reserved. Available now wherever books are sold.

Read a Sample Chapter

Chapter One

Tap-dancing child abuser. That's what the Sunday New York Times from March 8, 1993, had called Vivi. The pages of the week-old Leisure Arts section lay scattered on the floor next to Sidda as she curled up in the bed, covers pulled tightly around her, portable phone on the pillow next to her head.

There had been no sign the theater critic would go for blood. Roberta Lydell had been so chummy, so sisterly-seeming during the interview that Sidda had felt she'd made a new girlfriend. After all, in her earlier review, Roberta had already proclaimed the production of Women on the Cusp, which Sidda had directed at Lincoln Center, to be "a miraculous event in American theater." With subtle finesse, the journalist had lulled Sidda into a cozy false sense of intimacy as she pumped her for personal information.

As Sidda lay in the bed, her cocker spaniel, Hueylene, crawled into the crook formed by her knees. For the past week, the cocker had been the only company Sidda had wanted. Not Connor McGill, her fiancé. Not friends, not colleagues. Just the dog she'd named in honor of Huey Long.

She stared at the phone. Her relationship with her mother had never been smooth, but this latest episode was disastrous. For the umpteenth time that week, Sidda punched in the number of her parents' home at Pecan Grove. For the first time, she actually let it ring through.

At the sound of Vivi's hello, Sidda's stomach began to cramp.

"Mama? It's me."

Without hesitation, Vivi hung up.

Sidda punched automatic redial. Vivi picked up again, but did not speak.

"Mama, I know you're there. Please don't hang up. I'm so sorry this all happened. I'm really, really sorry. I -- "

"There is nothing you can say or do to make me forgive you," Vivi said. "You are dead to me. You have killed me. Now I am killing you."

Sidda sat up in bed and tried to catch her breath.

"Mother, I did not mean for any of this to take place. The woman who interviewed me -- "

"I have cut you out of my will. Do not be surprised if I sue you for libel. There are no photographs left of you on any of my walls. Do not -- "

Sidda could see her mother's face, red with anger. She could see how her veins showed lavender underneath her light skin.

"Mama, please. I cannot control The New York Times. Did you read the whole thing? I said, 'My mother, Vivi Abbott Walker, is one of the most charming people in the world.'"

"'Charming wounded.' You said: 'My mother is one of the most charming wounded people in the world. And she is also the most dangerous.' I have it here in black-and-white, Siddalee."

"Did you read the part where I credited you for my creativity? Where I said, 'My creativity comes in a direct flow from my mother, like the Tabasco she used to spice up our baby bottles.' Mama, they ate it up when I talked about how you'd put on your tap shoes and dance for us while you fed us in our high chairs. They loved it."

"You lying little bitch. They loved it when you said: 'My mother comes from the old Southern school of child rearing where a belt across a child's bare skin was how you got your point across.'"

Sidda sucked in her breath.

"They loved it," Vivi continued, "when they read: 'Siddalee Walker, articulate, brilliant director of the hit show Women on the Cusp, is no stranger to family cruelty. As the battered child of a tap-dancing child abuser of a mother, she brings to her directing the rare and touching equipoise between personal involvement and professional detachment that is the mark of theatrical genius.'

"'Battered child'! This is shit! This is pure character-defaming shit from the most hideous child imaginable!"

Sidda could not breathe. She raised her thumb to her mouth and bit the skin around the nail, something she had not done since she was ten years old. She wondered where she'd put the Xanax.

"Mama, I never meant to hurt you. Many of those words I never even uttered to that damn journalist. I swear, I -- "

"You Goddamn self-centered liar! It's no Goddamn wonder every relationship you have falls apart. You know nothing about love. You have a cruel soul. God help Connor McGill. He would have to be a fool to marry you."

Sidda got out of bed, her whole body shaking. She walked to the window of her twenty-second-floor apartment in Manhattan Plaza. From where she stood, she could see the Hudson River. It made her think of the Garnet River in Central Louisiana, and how red its water flowed.

Mama, you bitch, she thought. You devouring, melodramatic bitch. When she spoke, her voice was steely, controlled.

"What I said was not exactly a lie, Mother. Or have you forgotten the feel of the belt in your hand?"

Sidda could hear Vivi's sharp intake of breath. When Vivi spoke, her voice had dropped into a lower register.

"My love was a privilege that you abused. I have withdrawn that privilege. You are out of my heart. You are banished to the outer reaches. I wish you nothing but unending guilt."

Sidda heard the dial tone. She knew her mother had broken the connection. But she could not lower the phone from her ear. She stood frozen in place, the sounds of midtown Manhattan down below, the cold March light of the city fading around her.

After years of directing plays in regional theaters from Alaska to Florida, after numerous Off-Off-Broadway productions, Sidda had been ready for the success of Women on the Cusp. When the play finally opened at Lincoln Center that February, it was to unanimous golden reviews...