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The comic-romantic adventures of an American family in Paris is penned by "The New Yorker" writer and author of the magazine's popular "Paris Journal" column. The private story is rooted in the sentimental reeducation of a weary American through the experience of his son's childhood in France.
Without doubt the most influential translator of French culture to the United States.
More Reviews and RecommendationsAdam Gopnik has been writing for The New Yorker since 1986, and his work for the magazine has won the National Magazine Award for Essay and Criticism as well as the George Polk Award for Magazine Reporting. He broadcasts regularly for the Canadian Broadcasting Corporation, and is the author of the article on the culture of the United States in the last two editions of the Encyclopedia Britannica. From 1995 to 2000, Gopnik lived in Paris, where the newspaper Le Monde praised his "witty and Voltairean picture of French life" and the weekly magazine Le Point wrote, "It is impossible to resist delighting in the nuances of his articles, for the details concerning French culture that one discovers even when one is French oneself." He now lives in New York with his wife, Martha Parker, and their two children, Luke and Olivia.
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November 01, 2009: One of my favorite books of all time. Wonderfully written and blissfully on target, with an excellent understanding of cultural clashes and idiosyncrasies of the Parisian society.
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July 11, 2009: This was a present for my niece. She is a complete Paris buff. She loved it!
Many Americans are smitten by the allure of an expat's life in Paris, but few of us go so far as to indulge that fancy. In 1995, longtime writer for The New Yorker Adam Gopnik did just that, however, taking his wife and infant son along as he followed in the footsteps of Ernest Hemingway, Berenice Abbott, and so many other restless Americans of the past century who have made their way to the City of Light. Gopnik recounts his experiences in this terrific book.
Paris. The name alone conjures images of chestnut-lined boulevards, sidewalk cafés, breathtaking façades around every corner--in short, an exquisite romanticism that has captured the American imagination for as long as there have been Americans.
In 1995, Adam Gopnik, his wife, and their infant son left the familiar comforts and hassles of New York City for the urbane glamour of the City of Light. Gopnik is a longtime New Yorker writer, and the magazine has sent its writers to Paris for decades--but his was above all a personal pilgrimage to the place that had for so long been the undisputed capital of everything cultural and beautiful. It was also the opportunity to raise a child who would know what it was to romp in the Luxembourg Gardens, to enjoy a croque monsieur in a Left Bank café--a child (and perhaps a father, too) who would have a grasp of that Parisian sense of style we Americans find so elusive.
So, in the grand tradition of the American abroad, Gopnik walked the paths of the Tuileries, enjoyed philosophical discussions at his local bistro, wrote as violet twilight fell on the arrondissements. Of course, as readers of Gopnik's beloved and award-winning "Paris Journals" in The New Yorker know, there was also the matter of raising a child and carrying on with day-to-day, not-so-fabled life. Evenings with French intellectuals preceded middle-of-the-night baby feedings; afternoons were filled with trips to the Musée d'Orsay and pinball games; weekday leftovers were eaten while three-star chefs debated a "culinary crisis."
As Gopnik describes in this funny and tender book, the dual processes ofnavigating a foreign city and becoming a parent are not completely dissimilar journeys--both hold new routines, new languages, a new set of rules by which everyday life is lived. With singular wit and insight, Gopnik weaves the magical with the mundane in a wholly delightful, often hilarious look at what it was to be an American family man in Paris at the end of the twentieth century. "We went to Paris for a sentimental reeducation-I did anyway-even though the sentiments we were instructed in were not the ones we were expecting to learn, which I believe is why they call it an education."
Without doubt the most influential translator of French culture to the United States.
Who wouldn't want Gopnik's job? Take your family to Paris for five years, watch your infant son become fluent in French, spend your days eating and drinking and interviewing chefs and fashion models, then write up an occasional report for The New Yorker. Gopnik's collected essays about his five years in Paris are filled with delight. While predictable in his appreciation of Parisian beauty and charm, Gopnik is several cuts above many others writing about Europe's romantic appeal. Gopnik knows cuisine, haute couture, politics and sports, and he uncovers larger cultural truths through simple domestic experience. His comical effort to join a Parisian health club, where women on treadmills move at window-shopping speed, leads to his realization, "The absence of the whole rhetoric and cult of sports and exercise is the single greatest difference between daily life in France and daily life in America." An elegant stylist and master of metaphor and description, Gopnik's observations are incisive and original. Such as when he links his feelings about his first delectable meal in Paris, when he was a teen, to those of Stendhal after his initial visit to a brothel: "I knew that it could be done, but I didn't know there was a place on any corner where you could walk in, pay three dollars, and get it." Some might find Gopnik's touch too light, too boureois, perhaps even too self-satisfied. Still, this is an eloquent book about an American's romance with Paris, that seductive city which lures us in, yet excludes us from its inner circles.
James Schiff
In this collection of 23 essays and journal entries, many of which were originally published in the New Yorker, Gopnik chronicles the time he spent in Paris between 1995 and 2000. Although his subjects are broad -- global capitalism, American economic hegemony, France's declining role in the world -- he approaches each one via the tiny, personal details of his life as a married expatriate with a small child. In "The Rules of the Sport," he explores the maddening, hilarious intricacies of French bureaucracy by way of a so-called New York-style gym, where his efforts to become a member encounter a wall of meetings, physical examinations and paperwork. Many of the entries, such as "The Fall of French Cooking," focus on how Paris is coping with the loss of its cultural might, and look at others of the inexorable changes brought on by global capitalism. "The Balzar Wars" describes a mini-revolt staged by a group of Parisians (including the author) when their local, family-owned brasserie is purchased by a restaurant tycoon. Throughout, Gopnik is unabashedly sentimental about Paris, yet he never loses the objectivity of his outsider's eye. His "macro in the micro" style sometimes seems a convenient excuse to write about himself, but elegantly woven together with the larger issues facing France, those personal observations beautifully convey a vision of Paris and its prideful, abstract-thinking, endlessly fascinating inhabitants. Although the core readership for this book will most likely be loyal New Yorker subscribers, its thoughtful, funny portrayal of French life give it broad appeal to Francophiles unfamiliar with Gopnik's work. (Oct.) Copyright 2000 Cahners Business Information.
In fall 1995, Gopnick, an art and cultural critic for The New Yorker, moved to Paris with his wife and young son, Luke. His reports from the city, published regularly in the magazine, proved to be fluent and witty, delightful fodder for anyone who loves Paris or has ever dreamed of living abroad. Those pieces, collected here, constitute more than a memoir of one American's struggles to adjust to French ways (though Gopnick was not completely out of his depth, having lived briefly in Paris as a child). True, the essays take the intimate and everyday as their genesis, covering, for instance, Gopnick's attempts to sign up at a "New York-style" health club, taking Luke to puppet shows and the carousel, visiting the new Bibliotheque National or the "dinosaur museum," struggling with French Christmas tree lights, and fighting to keep a favorite restaurant alive. But these are just starting points for deeper reflections on what it means to be French, to be American, and simply to be alive at the close of the 20th century. Gopnick's essays do what the best writing should do: they inform as they entertain. Highly recommended.--Barbara Hoffert, "Library Journal" Copyright 2000 Cahners Business Information.
[T]he finest book on France of recent years. . . . The distinctive brilliance of Gopnik's essays lies in his ability to pick up a subject one would never have imagined it possible to think deeply about and then cover it in thoughts . . .
A talented essayist for the New Yorker pens a love letter to the City of Lights, praising Paris to the moon (though that's not the original meaning of the title).
Francine Du Plessix Gray
The chronicle of an American writer's lifelong infatuation with Paris is also an extended meditation--in turn hilarious and deeply moving--on the threat of globalization, the art of parenting and the civilizing intimacy of family life. Whether he's writing about the singularity of the Papon trial, the glory of bistro cuisine, the wacky idiosyncrasies of French kindergartens, or the vexing bureaucracy of Parisian health clubs, Gopnik's insights are infused with a formidable cultural intelligence, and his prose is as pellucid as that of any essayist. A brilliant, exhilarating book.
Malcolm Gladwell
Adam Gopnik is a dazzling talent--hilarious, winning, and deft--but the surprise of Paris to the Moon is its quiet, moral intelligence. This book begins as journalism and ends up as literature.
Jeffrey Toobin
Adam Gopnik's Paris to the Moon abounds in the sensuous delights of the citythe magical carousel in the Luxembourg Gardens, the tomato dessert at Arpege, even the exquisite awfulness of the new state library. But the even greater joys of this exquisite memoir are timeless and even placelessthe excitement of the journey, the confusion of an outsider, and, most of all, the love of a family."
John Updike
Adam Gopnik's avid intelligence and nimble pen found subjects to love in Paris and in the growth of his small American family there. A conscientious, scrupulously savvy American husband and father meets contemporary France, and fireworks result, lighting up not just the Eiffel Tower.
Loading...| The Winter Circus | ||
| Paris to the Moon | 3 | |
| Private Domain | 19 | |
| The Strike | 28 | |
| The Winter Circus, Christmas Journal 1 | 36 | |
| Distant Errors | ||
| The Rules of the Sport | 61 | |
| The Chill | 69 | |
| A Tale of Two Cafes | 78 | |
| Distant Errors, Christmas Journal 2 | 86 | |
| Papon's Paper Trail | 106 | |
| Trouble at the Tower | 123 | |
| Lessons from Things | ||
| Couture Shock | 129 | |
| The Crisis in French Cooking | 144 | |
| Barney in Paris | 166 | |
| Lessons from Things, Christmas Journal 3 | 174 | |
| The Rookie | 196 | |
| A Machine to Draw the World | ||
| The World Cup, and After | 215 | |
| The Balzar Wars | 228 | |
| Alice in Paris | 239 | |
| A Machine to Draw the World, Christmas Journal 4 | 253 | |
| A Handful of Cherries | 271 | |
| Like a King | 296 | |
| Angels Dining at the Ritz | 312 | |
| One Last Ride | 331 | |
| Reader's Guide | 339 |
1. Questions for Dis cussion
1. Throughout Paris to the Moon, Adam Gopnik seems to be writing about small things—Christmas lights, fax machines, children’s stories—but he tries to find in them larger truths about French and American life. Can the shape of big things be found by studying small ones? Is it really possible to “see the world in a grain of sand”? What overlooked small things in our American life seem to resonate with larger meanings?
2. Although composed of separate essays, the book follows a thread toward a larger meaning: that the “commonplace civilization” of Paris is beautiful but its official culture is often oppressive. What kinds of evidence, small and large, does Gopnik collect to illustrate this idea? In “Papon’s Paper Trail,” how does this lighthearted observation turn serious? In the chapters about the Balzar wars, how are the author’s feelings finally resolved?
3. Can we find a similar distinction between “civilization” and “official culture” in America? Do you agree with the notion Gopnik alludes to in “Barney in Paris” that media culture is our official culture? Do you think his urge to “protect” his child from the “weather on CNN” in favor of the “civilization of the carousel” is admirable or foolish?
4. Although Paris to the Moon is not a novel, it has a novelistic shape, with characters we come to know. Are there “secret stories” in the book? Does Gopnik want us to sense something about the development of his feelings about his child? About his wife? Has thenarrator changed or matured by the end? In what way are “all chords sounded” by the birth of a new child?
5. “The Rookie” is one of the most popular stories in the book. Why do you think this is so? The author seems to be saying that American life gives the “gift of loneliness”; do you agree? If you were away from home for a long time, what elements of American culture do you think you would miss?
6. Throughout the book, Gopnik compares France and America. What are the most frequent points of comparison? Where do you think he favors America, and where France? Which do you favor?
7. At the end of Paris to the Moon, when the family decides to return to America, Martha says, “In Paris we have a beautiful existence but not a full life, and in New York we have a full life but an unbeautiful existence.” The author has said that this distinction is central to his experience of being an expatriate. Do you think it’s a valid distinction? Given the choice, which would you prefer?
Further Reading
Books about Paris and France stretch out to the end of the horizon, and fill libraries. But the subcategory of books about Americans in Paris is smaller, and still choice. Of twentieth-century books, A. J. Liebling’s Between Meals:AnAppetiteForParis is pure gold, as is his The Road Back to Paris. Janet Flanner’s Paris Journals are collections of her letters from Paris for The NewYorker, and are full of condensed, stylized French history.Henry James’s A Little Tour in France is the classic literary guidebook, and James Thurber’s wonderful stories of his mishaps in France are included in MyWorld andWelcome to It and in The Thurber Carnival, particularly the stories “A Ride with Olympy” and “Memoirs of a Drudge.” Ernest Hemingway’s A Moveable Feast is probably the most famous twentieth-century Paris memoir, though it is more aboutAmericans than about Paris.
Novels about Americans in Paris make up an even longer and richer list. They include Henry James’s The American and The Ambassadors. Hemingway’s The Sun Also Rises is the classic story of American expatriates in Paris in the 1920s, and in Irwin Shaw’s Collected Stories there is many a glimpse of American expatriates in the 1950s. F. Scott Fitzgerald’s “Babylon Revisited” is probably the saddest and most beautiful story about an American in Paris after the crash—and the fall.
Finally, George Gershwin’s great tone poem “An American in Paris,” which is heard often in the background of Paris to the Moon, has been recorded many times. The best version is Leonard Bernstein’s 1959 recording, made with the Columbia Symphony Orchestra; it is available on CD. Gershwin’s piece was the basis for a not-bad Gene Kelly movie directed by Vincente Minnelli, widely available on video.
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