The Culture of Disbelief: How American Law and Politics Trivialize Religious Devotion by Stephen L. Carter

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(Paperback - 1st Anchor Books ed)

  • Pub. Date: September 1994
  • 352pp
  • Sales Rank: 268,272
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    Product Details

    • Pub. Date: September 1994
    • Publisher: Knopf Doubleday Publishing Group
    • Format: Paperback, 352pp
    • Sales Rank: 268,272

    Synopsis

    The Culture Of Disbelief has  been the subject of an enormous amount of media  attention from the first moment it was published.  Hugely successful in hardcover, the Anchor paperback  is sure to find a large audience as the  ever-increasing, enduring debate about the relationship of  church and state in America continues. In The  Culture Of Disbelief, Stephen Carter  explains how we can preserve the vital separation of  church and state while embracing rather than  trivializing the faith of millions of citizens or  treating religious believers with disdain. What makes  Carter's work so intriguing is that he uses liberal  means to arrive at what are often considered  conservative ends. Explaining how preserving a special  role for religious communities can strengthen our  democracy, The Culture Of Disbelief  recovers the long tradition of liberal religious  witness (for example, the antislavery,  antisegregation, and Vietnam-era antiwar movements). Carter  argues that the problem with the 1992 Republican  convention was not the fact of  open religious advocacy, but the political  positions being advocated.

    Annotation

    "A provocative summons to rethink the role of religion in American law, politics and culture" (Newsweek), this intriguing work uses liberal means to arrive at what are often considered conservative ends.

    Publishers Weekly

    As in his previous book on race ( Reflections of an Affirmative Action Baby ), Yale law professor Carter offers a thoughful, cogent and ideologically subtle analysis of a divisive American issue. A deep believer ``in the importance of both religious tradition and liberal dialogue,'' Carter here suggests ways to maintain both. Our culture, he stresses, pressures people to ``treat religion as a hobby'' while the use of religion for political ends has further debased it. Criticizing Supreme Court decisions concerning the separation of church and state as enforcing ``public secularism,'' he argues for granting religious groups more latitude to participate in the welfare state, allowing proven church drug rehabilitation programs, for example, to compete for public funding. Carter does, however, reject organized prayer in public schools for fear of advancing ``the interests of one religious tradition over another.'' He suggests religious dialogue should be part of the debate over euthanasia and abortion and that pro-choicers would do better to argue positive constitutional rights rather than demeaning their opponents as ``zealots.'' In a postscript written after the events at Waco, Tex., Carter cautions that ``we must not make the mistake of confusing the Branch Davidians' sinfulness with their religiosity . . . Otherwise, the putative `fanaticism' of the Davidians becomes virtually indistinguishable from the `fanaticism' of Martin Luther King Jr.'' (Sept.)

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    Biography

    Long before his spellbinding legal thriller The Emperor of Ocean Park, Stephen L. Carter's nonfiction titles helped shape the national debate on issues ranging from the role of religion in American political culture to the impact of integrity and civility on our daily lives.

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