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In the world of the near future, who will control women's bodies?
Offred is a Handmaid in the Republic of Gilead. She may leave the home of the Commander and his wife once a day to walk to food markets whose signs are now pictures instead of words because women are no longer allowed to read. She must lie on her back once a month and pray that the Commander makes her pregnant, because in an age of declining births, Offred and the other Handmaids are only valued if their ovaries are viable.
Offred can remember the days before, when she lived and made love with her husband Luke; when she played with and protected her daughter; when she had a job, money of her own, and access to knowledge. But all of that is gone now....
Funny, unexpected, horrifying, and altogether convincing, The Handmaid's Tale is at once scathing satire, dire warning, and tour de force.
In this Orwellian dramatization, religion becomes a tool of repression and social control to force women into the roles of stay-at-home wives, domestic staff, prostitutes, or surrogate mothers. They have no rights to their bodies or property and are completely dependent upon men. Those women who have had at least one child find themselves forced into the role of breeding machine, producing children for childless couples. References to 20th-century issues abound, including Agent Orange, abortion, women's rights, and escape attempts to Canada. At least 14 different readers make it easy for the listener to distinguish among the various characters. Despite sound effects and some indistinguishable white noise, there are a few spots with dead air. This program will be of interest to Atwood fans and those interested in futuristic tales. Recommended for public and academic libraries.-Laurie Selwyn, Grayson Cty. Law Lib., Sherman, TX Copyright 2005 Reed Business Information.
More Reviews and RecommendationsAccomplished in equal measure as a poet, novelist, and essayist, Margaret Atwood is as much a dazzling storyteller as she is a committed feminist. Her novels and stories educate as much as they entertain, but without ever veering into dogmatism.
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June 11, 2009: To categorize The Handmaid's Tale as another feminist piece of literature would be inaccurate, as it is really more. Like other novels that present visions of the world in the future, The Handmaid's tale imagines a dystopia that is all at once surreal and convincing, just as Orwell's 1984 or Huxley's Brave New World are. Though Offred's condition may appear unrealistic or even absurd at a glance, as the novel unfolds, Atwood reveals social circumstances shockingly real and in fact similar to our own.
Name:
Margaret Atwood
Current Home:
Toronto, Ontario
Date of Birth:
November 18, 1939
Place of Birth:
Ottawa, Ontario
Education:
B.A., University of Toronto, 1961; M.A. Radcliffe, 1962; Ph.D., Harvard University, 1967
Awards:
Governor General's Award, 1986; Harvard University Centennial Medal, 1990; Booker Prize for The Blind Assassin, 2000
When Margaret Atwood announced to her friends that she wanted to be a writer, she was only 16 years old. It was Canada. It was the 1950s. No one knew what to think. Nonetheless, Atwood began her writing career as a poet. Published In 1964 while she was still a student at Harvard, her second poetry anthology, The Circle Game, was awarded the Governor General's Award, one of Canada's most esteemed literary prizes. Since then, Atwood has gone on to publish many more volumes of poetry (as well as literary criticism, essays, and short stories), but it is her novels for which she is best known.
Atwood's first foray into fiction was 1966's The Edible Woman, an arresting story about a woman who stops eating because she feels her life is consuming her. Grabbing the attention of critics, who applauded its startlingly original premise, the novel explored feminist themes Atwood has revisited time and time again during her long, prolific literary career. She is famous for strong, compelling female protagonists -- from the breast cancer survivor in Bodily Harm to the rueful artist in Cat's Eye to the fatefully intertwined sisters in her Booker Prize-winning novel The Blind Asassin.
Perhaps Atwood's most legendary character is Offred, the tragic "breeder" in what is arguably her most famous book, 1985's The Handmaid's Tale. Part fable, part science fiction, and part dystopian nightmare, this novel presented a harrowing vision of women's lives in an oppressive futuristic society. The Washington Post compared it (favorably) to George Orwell's iconic 1984.
As if her status as a multi-award-winning, triple-threat writer (fiction, poetry, and essays) were not enough, Atwood has also produced several children's books, including Princess Prunella and the Purple Peanut (1995) and Rude Ramsay and the Roaring Radishes (2003) -- delicious alliterative delights that introduce a wealth of new vocabulary to young readers.
Most of your previous novels have female protagonists. Was it a conscious decision to have a male protagonist for Oryx and Crake, or did Snowman simply present himself to you?
Snowman did present himself to me, yes, dirty bedsheet and all. For this novel, a woman would have been less possible. Or let's say that the story would have been quite different. If we are writers, we all have multiple selves. Also, I've known a lot of male people in my life, so I had a lot to draw on.
When The Handmaid's Tale was published, Contemporary Authors listed your religion as "Pessimistic Pantheist," which you defined as the belief that "God is everywhere, but losing." Is this still an accurate description of your spiritual philosophy?
I expect you don't have the foggiest what I meant in the first place. On bad days, neither do I. But let's argue it through.
Biblical version, see Genesis: God created the heaven and the earth -- out of nothing, we presume. Or else: out of God, since there was nothing else around that God could use as substance.
Big Bang theory: says much the same, without using the word "God." That is: once there was nothing, or else "a singularity." Then Poof. Big Bang. Result: the universe.
So since the universe can't be made of anything else, it must be made of singularity-stuff, or God-stuff -- whatever term you wish to employ. Whether this God-stuff was a thought form such as a series of mathematical formulae, an energy form, or some sort of extremely condensed cosmic plasma, is open to discussion.
Therefore everything has "God" in it.
The forms of "God", both inorganic and organic, have since multiplied exceedingly. You might say that each new combination of atoms, molecules, amino acids, and DNA is a different expression of "God." Therefore each time we terminate a species, "God" becomes more limited.
The human race is terminating species at an alarming rate. It is thereby diminishing God, or the expressions of God.
If I were the Biblical God I would be very annoyed. He made the thing and saw that it was good. And now people are scribbling all over the artwork.
It is noteworthy that the covenant made by God after the flood was not just with Noah, but with every living thing. I assume that the "God's Gardeners" organization in Oryx and Crake used this kind of insight as a cornerstone of their theology.
Is that any clearer?
You grew up among biologists; the "boys at the lab" mentioned in the novel's acknowledgements are the grad students and post-docs who worked with your father at his forest-insect research station on northern Quebec. Does being a novelist make you an anomaly in your family? Is writing fiction much different from doing science?
My brother and I were both good at science, and we were both good at English literature. Either one of us could have gone either way. My father was a great reader, of fiction, poetry, history -- a lot of biologists are. It is of course a "life science." So I wouldn't say I was an anomaly in the family. We all did both. We were omnivores. (I read then -- and still read -- everything, including cereal packages. No factoid too trivial!)
The family itself was an anomaly, but that's another story. I do have an aunt who writes children's stories. I was not exactly isolated and misunderstood. I was probably egged on, at least by some. I don't think they were expecting the results, but then, neither was I.
Science and fiction both begin with similar questions: What if? Why? How does it all work? But they focus on different areas of life on earth. The experiments of science should be replicable, and those of literature should not be (why write the same book twice)?
Please don't make the mistake of thinking that Oryx and Crake is anti-science. Science is a way of knowing, and a tool. Like all ways of knowing and tools, it can be turned to bad uses. And it can be bought and sold, and it often is. But it is not in itself bad. Like electricity, it's neutral.
The driving force in the world today is the human heart -- that is, human emotions. (Yeats, Blake -- every poet, come to think of it -- has always told us that.) Our tools have become very powerful. Hate, not bombs, destroys cities. Desire, not bricks, rebuilds them. Do we as a species have the emotional maturity and the wisdom to use our powerful tools well? Hands up, all who think the answer is Yes. Thank you, sir. Would you like to buy a gold brick?
You've mentioned the fact that while you were writing about fictional catastrophes in Oryx and Crake, a real one occurred on September 11. Did that experience cause you to change the storyline in any way?
No, I didn't change the plot. I was too far along for that. But I almost abandoned the book. Real life was getting creepily too close to my inventions - not so much the Twin Towers as the anthrax scare. That turned out to be limited in extent, but only because of the limitations of the agent used.
It's an old plot, of course - poisoning the wells. As for blowing things up, the Anarchists were at it for fifty years in the later 19th and earlier 20th centuries. Joseph Conrad has a novel about it (The Secret Agent). So does Michael Ondaatje (In the Skin of a Lion). And the Resistance in World War Two devoted itself to such things. The main object of these kinds of actions is to sow panic and dismay.
Though the book's premise is serious, you included many wordplays and moments of deadpan humour. Was this difficult to achieve, or did it arrive naturally during the storytelling process?
My relatives are all from Nova Scotia. That's sort of like being from Maine. The deadpan humour, the scepticism about human motives, and the tendency to tell straight-faced lies for fun, to see if you can get the listener to believe them.
The French have an expression: "Anglo-Saxon humour." It isn't the same as wit. It's dark; it's when something is funny and awful at the same time. "Gallows humour" is called that partly because highwaymen about to be hanged were much admired if they could crack a joke in the face of death.
When things are really dismal, you can laugh or you can cave in completely. Jimmy tries to laugh, though some of the time he's pretty out of control, as most of us would be in his position. But if you can laugh, you're still alive. You haven't given up yet.
Author interview courtesy of Random House, Inc.
It is the world of the near future, and Offred is a Handmaid in the home of the Commander and his wife. She is allowed out once a day to the food market, she is not permitted to read, and she is hoping the Commander makes her pregnant, because she is only valued if her ovaries are viable. Offred can remember the years before, when she was an independent woman, had a job of her own, a husband and child. But all of that is gone now...everything has changed.
From the Paperback edition.
In this Orwellian dramatization, religion becomes a tool of repression and social control to force women into the roles of stay-at-home wives, domestic staff, prostitutes, or surrogate mothers. They have no rights to their bodies or property and are completely dependent upon men. Those women who have had at least one child find themselves forced into the role of breeding machine, producing children for childless couples. References to 20th-century issues abound, including Agent Orange, abortion, women's rights, and escape attempts to Canada. At least 14 different readers make it easy for the listener to distinguish among the various characters. Despite sound effects and some indistinguishable white noise, there are a few spots with dead air. This program will be of interest to Atwood fans and those interested in futuristic tales. Recommended for public and academic libraries.-Laurie Selwyn, Grayson Cty. Law Lib., Sherman, TX Copyright 2005 Reed Business Information.
In a startling departure from her previous novels (Lady Oracle, Surfacing), respected Canadian poet and novelist Atwood presents here a fable of the near future. In the Republic of Gilead, formerly the United States, far-right Schlafly/Falwell-type ideals have been carried to extremes in the monotheocratic government. The resulting society is a feminist's nightmare: women are strictly controlled, unable to have jobs or money and assigned to various classes: the chaste, childless Wives; the housekeeping Marthas; and the reproductive Handmaids, who turn their offspring over to the ``morally fit'' Wives. The tale is told by Offred (read: ``of Fred''), a Handmaid who recalls the past and tells how the chilling society came to be. This powerful, memorable novel is highly recommended for most libraries.
. . .a taut thriller, a psychological study, a play on words. It has a sense of humor about itself, as well as an ambivalence toward even its worst villains.
Loading...1. The novel begins with three epigraphs. What are their functions?
2. In Gilead, women are categorized as wives, handmaids, Marthas, or Aunts, but Moira refuses to fit into a niche. Offred says she was like an elevator with open sides who made them dizzy; she was their fantasy. Trace Moira's role throughout the tale to determine what she symbolizes.
3. Aunt Lydia, Janine, and Offred's mother also represent more than themselves. What do each of their characters connote? What do the style and color of their clothes symbolize?
4. At one level, The Handmaid's Tale is about the writing process. Atwood cleverly weaves this sub-plot into a major focus with remarks by Offred such as "Context is all, " and "I've filled it out for her, " "I made that up, " and "I wish this story were different." Does Offred's habit of talking about the process of storytelling make it easier or more difficult for you to suspend disbelief?
5. A palimpsest is a medieval parchment that scribes attempted to scrape clean and use again, though they were unable to obliterate all traces of the original. How does the new republic of Gilead's social order often resemble a palimpsest?
6. The Commander in the novel says you can't cheat nature. How do characters find ways to follow their natural instincts?
7. Why is the Bible under lock and key in Gilead?
8. Babies are referred to as "a keeper, " "unbabies, " "shredders." What other real or fictional worlds do these terms suggest?
9. Atwood's title brings to mind titles from Chaucer's The Canterbury Tales. Why might Atwood have wanted you tomake that connection?
10. What do you feel the "Historical Notes" at the book's end add to the reading of this novel? What does the book's last line mean to you?
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