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When Brian McLaren began offering an alternative vision of Christian faith and life in books such as A New Kind of Christian and A Generous Orthodoxy, he ignited a firestorm of praise and condemnation that continues to spread across the religious landscape. To some religious conservatives, McLaren is a dangerous rebel without a doctrinally-correct cause. Some fundamentalist websites have even claimed he's in league with the devil and have consigned him to flames.
To others though, Brian is a fresh voice, a welcome antidote to the staleness, superficiality, and negativity of the religious status quo. A wide array of people from Evangelical, Catholic, and Mainline Protestant backgrounds claim that through his books they have begun to rediscover the faith they'd lost or rejected. And around the world, many readers say that he has helped them find-for the first time in their lives-a faith that makes sense and rings true. For many, he articulates the promise of what is being called "emerging Christianity."
In The Secret Message of Jesus you'll find what's at the center of Brian's critique of conventional Christianity, and what's at the heart of his expanding vision. In the process, you'll meet a Jesus who may be altogether new to you, a Jesus who is…
McLaren invites you to discover afresh the transforming message of Jesus-an open invitation to radical change, anenlightening revelation that exposes sham and ignites hope, an epic story that is good news for everyone, whatever their gender, race, class, politics, or religion.
"Pastor and best-selling author McLaren revisits the gospel material from a fresh-and at times radical-perspective . . . He does an excellent job of capturing Jesus' quiet, revolutionary style."
--Publishers Weekly (starred review)
"Here McLaren shares his own ferocious journey in pondering the teachings and actions of Jesus. It is McLaren's lack of salesmanship or agenda that creates a refreshing picture of the man from Galilee who changed history."
--Donald Miller, Author of Blue Like Jazz
"In this critical book, Brian challenges us to ask what it would mean to truly live the message of Jesus today, and thus to risk turning everything upside down."
--Jim Wallis, Author of God's Politics and editor of Sojourners
"Compelling, crucial and liberating: a book for those who seek to experience the blessed heat of Christianity at its source."
--Anne Rice, Author of Christ the Lord: Out of Egypt
Pastor and bestselling author McLaren (A New Kind of Christian) explores Jesus's teaching in this book, placing it in its Jewish context, analyzing its tenets and expression, and trying to work out how it should be lived today. McLaren starts with the assumption that the church may not have accurately understood Jesus's "secret message" (hidden "as a treasure one must seek in order to find"). He revisits the gospel material from a fresh-and at times radical-perspective. The church has focused on salvation as a means to "heaven after you die" for too long, according to McLaren; we should take Jesus at his word when he says "the kingdom of God is here now," and work to assist that kingdom by being peacemakers and loving others. McLaren admits to not exploring every topic here in depth, in an effort to keep the book brief, but he does an excellent job of capturing Jesus's quiet, revolutionary style-the prophet who spoke in parables, who didn't want people to talk about his miracles, who challenged established Jewish thought, and paradoxically found ultimate fulfillment and victory through death. Conservative evangelicals will be critical of some points (and there are weaknesses here), but this book will appeal to a broad spectrum of people who want to understand Jesus. (Apr. 4) Copyright 2006 Reed Business Information.
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March 05, 2009: This book truly changed my outlook, as well as my fundamental beliefs and understanding. I highly recommend this book to anyone who wishes to explore the true message of Christ.
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December 29, 2008:
Now that I have your attention. Even if there is some wheat in all this chaff, wading through the confusion is not worth it.
Those of us who have been around, or those who study history, will recognize McLaren's approach. There was a movement in the 19th and early 20th century that tried to recapture the "historical Jesus". In order to do that, all manner of mental, linguistic, literary, and theological gymnastics were applied to the reading of the Gospels. The Apostle Paul was largely dismissed (or wildly reinterpreted) and "new" meaning was found in the ancient story of Jesus. The practitioners of these methods came largely from a modernist and rational philosophical point of view and they told you what they did and how they reached their conclusions. What came out of that exercise was a Jesus who was a moralistic, revolutionary, compassionate, iconoclastic, reformer. Not the divine, incarnate Son of God, second Person of the Trinity. If that's not an issue, try McLaren.
McLaren reaches the same (or similar) distination by taking a psot-modern, deconstructionist route. With some assembly required, he constructs a new vision of Jesus' teaching that is winsome and beguilling if you have even a shred of sympathy and human decency. It doesn't so much make sense as feel good. His frequent use of "What if ..." and "Imagine ..." are hints that you have to abandon considerable common sense in order to adopt his reasoning. This is required, according to McLaren, because we can't possible appreciate Jesus day, language, politics, religion, economics, historical setting, yaddah, yaddah. This walk on the thoelogical "wild side" may leave one lost and disoriented, but take heart, McLaren will tell you what to think starting on about page 138 when he informs us about what Jesus would tell us if he were here today.
Mclaren is a voice of theological liberalism, cloaked in post-modern garb. He is appealing to the disaffected western, affluent, educated, idealistic but mostly ambivolent or apathetic "buster" to Gen-Y -something age group. His approach is basically a conspiracy theory against chrisendom (especially current evangelicalism), and he has gained a hearing. Many of his conclusions are note worthy, but his method of reaching them is destructive, filled with speculation, and utterly self-serving.
My modest proficiencies at biblical Greek and Hebrew tell me that McLaren is not to be trusted in the big things because he has been corrupt in the little things. His vulgar paraphase of Matthew 7 (pg. 127) is a synthesis of his own musings and a thorough going product of eisegesis at it's worst.
I can't recommend this book to anyone as it plays on sympathies and sensibilities in a very manipulative way. It is, however, a glimpe into the hazy thinking of the emergent church movement. In that regard, it is well-written and organized. The content is suspect. It made my brain hurt. A lot. Packer's "Knowing God" is a much better treatment of Jesus message - with no secrets.
I Also Recommend: Knowing God.