The Looming Tower: Al-Qaeda and the Road to 9/11 by Lawrence Wright

From Barnes & Noble

For most Americans, al Qaeda began to exist on September 11, 2001. Since then, we've been frantically piecing together shards of information about this secretive extremist movement. But connecting the dots isn't always easy. Lawrence Wright's The Looming Tower translates data into meaning by tracing the rise of the group through the lives of four men: two terrorists and two men who tracked them. Wright explores the complex relationship of the bin Laden family and Saudi Arabia's royal family. Perhaps even more significantly, he reveals the agency insularity that almost certainly prevented the thwarting of the 9/11 plot.

From the Publisher

A sweeping narrative history of the events leading to 9/11, a groundbreaking look at the people and ideas, the terrorist plans and the Western intelligence failures that culminated in the assault on America. Lawrence Wright’s remarkable book is based on five years of research and hundreds of interviews that he conducted in Egypt, Saudi Arabia, Pakistan, Afghanistan, Sudan, England, France, Germany, Spain, and the United States.

The Looming Tower achieves an unprecedented level of intimacy and insight by telling the story through the interweaving lives of four men: the two leaders of al-Qaeda, Osama bin Laden and Ayman al-Zawahiri; the FBI’s counterterrorism chief, John O’Neill; and the former head of Saudi intelligence, Prince Turki al-Faisal.

As these lives unfold, we see revealed: the crosscurrents of modern Islam that helped to radicalize Zawahiri and bin Laden . . . the birth of al-Qaeda and its unsteady development into an organization capable of the American embassy bombings in Kenya and Tanzania and the attack on the USS Cole . . . O’Neill’s heroic efforts to track al-Qaeda before 9/11, and his tragic death in the World Trade towers . . . Prince Turki’s transformation from bin Laden’s ally to his enemy . . . the failures of the FBI, CIA, and NSA to share intelligence that might have prevented the 9/11 attacks.

The Looming Tower broadens and deepens our knowledge of these signal events by taking us behind the scenes. Here is Sayyid Qutb, founder of the modern Islamist movement, lonely and despairing as he meets Western culture up close in 1940s America; the privileged childhoods of bin Laden and Zawahiri; family life in the al-Qaeda compounds of Sudan and Afghanistan; O’Neill’s high-wire act in balancing his all-consuming career with his equally entangling personal life--he was living with three women, each of them unaware of the others’ existence--and the nitty-gritty of turf battles among U.S. intelligence agencies.

Brilliantly conceived and written, The Looming Tower draws all elements of the story into a galvanizing narrative that adds immeasurably to our understanding of how we arrived at September 11, 2001. The richness of its new information, and the depth of its perceptions, can help us deal more wisely and effectively with the continuing terrorist threat.

The Washington Post - Bruce Hoffman

Although there have been many biographies of bin Laden -- two of the best of them written by Peter L. Bergen and Michael Scheuer -- surprisingly little attention has been devoted to Zawahiri, an Egyptian jihadist. Lawrence Wright, a staff writer for the New Yorker who wrote a memorable profile of Zawahiri four years ago, magisterially redresses this imbalance in The Looming Tower.

The New York Times - Michiko Kakutani

Though the broad outlines of his story have been recounted many, many times before, Mr. Wright fleshes out the narrative with myriad new details and a keen ability to situate the events he describes in a larger cultural and political context. And by focusing on the lives and careers of several key players on the “road to 9/11” — namely, Mr. bin Laden; his deputy, Ayman al-Zawahri; the former head of Saudi intelligence, Prince Turki al-Faisal; and the F.B.I.’s former counterterrorism chief, John O’Neill — he has succeeded in writing a narrative history that possesses all the immediacy and emotional power of a novel, an account that indelibly illustrates how the political and the personal, the public and the private were often inextricably intertwined.

The New York Times Sunday Book Review - Dexter Filkins

… what a riveting tale Lawrence Wright fashions in this marvelous book. The Looming Tower is not just a detailed, heart-stopping account of the events leading up to 9/11, written with style and verve, and carried along by villains and heroes that only a crime novelist could dream up. It’s an education, too — though you’d never know it — a thoughtful examination of the world that produced the men who brought us 9/11, and of their progeny who bedevil us today. The portrait of John O’Neill, the driven, demon-ridden F.B.I. agent who worked so frantically to stop Osama bin Laden, only to perish in the attack on the World Trade Center, is worth the price of the book alone. The Looming Tower is a thriller. And it’s a tragedy, too.

Publishers Weekly

Wright, a New Yorker writer, brings exhaustive research and delightful prose to one of the best books yet on the history of terrorism. He begins with the observation that, despite an impressive record of terror and assassination, post-WWarII, Islamic militants failed to establish theocracies in any Arab country. Many helped Afghanistan resist the Russian invasion of 1979 before their unemployed warriors stepped up efforts at home. Al-Qaeda, formed in Afghanistan in 1988 and led by Osama bin Laden, pursued a different agenda, blaming America for Islam's problems. Less wealthy than believed, bin Laden's talents lay in organization and PR, Wright asserts. Ten years later, bin Laden blew up U.S. embassies in Africa and the destroyer Cole, opening the floodgates of money and recruits. Wright's step-by-step description of these attacks reveals that planning terror is a sloppy business, leaving a trail of clues that, in the case of 9/11, raised many suspicions among individuals in the FBI, CIA and NSA. Wright shows that 9/11 could have been prevented if those agencies had worked together. As a fugitive, bin Ladin's days as a terror mastermind may be past, but his success has spawned swarms of imitators. This is an important, gripping and profoundly disheartening book. (Aug.) Copyright 2006 Reed Business Information.

KLIATT

This disturbing book (a Pulitzer Prize winner) is undoubtedly the best place to get a real understanding of just what led an Arabian hate group to carry out its cruel attack on the Twin Towers, and how it managed to accomplish such a disaster. In the days following Al Qaeda's spectacular coup, the FBI and CIA quickly unraveled just how the attack was carried out, but much of the public still wonders why, and just what it was supposed to accomplish: to humiliate the nation in some way? To kick off a Moslem jihad against the Western world? Or was it simply to kill as many Americans as possible, just because they were Americans? Author Lawrence Wright, a professional writer with experience in the Middle East, has assembled a remarkably detailed reconstruction of the events leading up to the attack, going back to the older Islamic intellectuals and dissidents who first inspired a youthful Bin Laden. The narrative leads us through the days in which his group jelled in Afghanistan and carried out its long series of predecessor attacks against the US: bombing its embassies in Africa, the U.S.S. Cole, and other atrocities that properly ought to have alerted the US to the existence of an implacable enemy group. Instead, the lack of a proper response only confirmed the plotters' most extreme conclusion: that America had become too wealthy and too decadent to really care. Wright's biggest contribution is to ferret out the key personalities in the conspiracy and to explain their mindset. He does the same for various American agencies and individuals who were involved in tracking Al-Qaeda even before the attacks in New York. This is a distinct service to readerswho have become overwhelmed by subsequent events. A glossary of the principal characters is a most useful feature of the book, as is a series of extensive notes. Scholarly apparatus aside, the narrative reads like an action book and will definitely appeal to interested YAs. Age Range: Ages 15 to adult. REVIEWER: Raymond Puffer, Ph.D. (Vol. 42, No. 1)

Library Journal

Wright (fellow, Ctr. on Law & Security, NYU Sch. of Law; Twins) goes back—way back—to 1948 to dissect the personal influences and political radicalization that would lead to al Qaeda's attack on America. Delving into the tangled roots of Egyptian political dissenters, he carefully draws out the biographical background of Osama bin Laden's number two man, Dr. Ayman-al-Zawahir, who was notable for being implicated in the plot to assassinate Anware Sadat and later became a key figure in Islamist groups as he allied with bin Laden. The matter-of-fact story of the founding of al Qaeda is almost an afterthought as Wright's narrative follows bin Laden in his business and terrorist ventures from Saudi Arabia to Sudan to Afghanistan. A chilling counterpoint to the story of this growing organization is what little attention was paid to the trickle of information that made its way to Western intelligence agencies. While illustrating the CIA and FBI responses, or lack thereof, to the emerging threat of Islamist terrorism, Wright attempts to tie in an important law-enforcement figure, John O'Neill. At one time a counterterrorism agent for the FBI who deeply understood the global nature of bin Laden's threat, O'Neill ironically perished on 9/11 at the World Trade Center. The thrust of O'Neill's story, however, does not merge well with the rest of the book (for a closer look at O'Neill, see Murray Weiss's The Man Who Warned America). However, Wright's research is exemplary, including dozens of primary-source interviews and first-person perspectives, and he provides welcome insight into the time line leading up to 9/11. Recommended for large libraries. [See Prepub Alert, LJ 5/1/06.]-Elizabeth Morris, Illinois Fire Svc. Inst. Lib., Champaign Copyright 2006 Reed Business Information.

Kirkus Reviews

A comprehensive and compelling account of the events preceding and causing 9/11, with a tight focus on al-Qaeda and Osama bin Laden and on the men who were pursuing him before the attacks. Wright, a staff writer for the New Yorker and the author of titles dealing with subjects as divergent as "recovered memory" (Remembering Satan, 1994) and Manuel Noriega (God's Favorite, 2000), has written what must be considered a definitive work on the antecedents to 9/11. (He does deal briefly-and horrifyingly-with the attack itself.) Wright argues that the 1948 arrival of Sayyid Qutb in New York City was pivotal. Qutb saw a vast battle between Islam and the West and was disgusted by the decadence in the New World. His disciples would one day be myriad. The author shows the psychological effects on radical Islamists of the 1967 six-day war, examines the rise of Khomeini in Iran, the assassination of Sadat, the relationship between Saudi Arabia and the United States, the Soviet struggles in Afghanistan, the attacks on U.S. embassies in Africa, the 1993 World Trade Center bombing, the suicide attack against the USS Cole, and other ominous, sanguinary events. But at the center is the story of Osama bin Laden. Wright carefully charts bin Laden's upbringing and gradual metamorphosis into the world's most notorious terrorist. (In a long note at the end, Wright acknowledges the difficulties of being certain of his facts in some cases.) The author profiles, as well, the redoubtable and complex FBI agent John O'Neill, who pursued bin Laden ferociously and then retired to become chief of security at the WTC, where he died on 9/11. Wright shows with devastating clarity that the CIA's reluctance to share itsintelligence was a principal reason the FBI did not apprehend the hijackers beforehand. Bin Laden reportedly wept with joy when the planes hit their targets. Essential for an understanding of that dreadful day. First printing of 40,000

What People Are Saying

"Lawrence Wright provides a graceful and remarkably intimate set of portraits of the people who brought us 9/11. It is a tale of extravagant zealotry and incessant bumbling that would be merely absurd if the consequences were not so grisly."
---Gary Sick

"Lawrence Wright's integrity and diligence as a reporter shine through every page of this riveting narrative."
---Robert A. Caro

"A towering achievement. One of the best and more important books of recent years. Lawrence Wright has dug deep into and written well a story every American should know. A masterful combination of reporting and writing."
---Dan Rather

Larry Wright’s account of the militant jihadist movement from its beginnings in Egypt in the mid-20th century to its strongest blow against the West on 9-11 is deeply reported, beautifully written and authoritative. The Looming Tower is peopled by wonderfully drawn and extraordinary characters from Sayid Qutb, the Egyptian jihadist theoretician, to John O’Neil the hardcharging FBI agent who understood the al Qaeda threat early on. I found it to be intensely readable and a deeply satisfying book."
-----Peter Bergen, author of The Osama bin Laden I Know and Holy War, Inc. "Comprehensive and compelling...Wright has written what must be considered a definitive work on the antecedents to 9/11...Essential for an understanding of that dreadful day."
---starred Kirkus review

Product Details

• ISBN: 1400030846
  
• ISBN-13: 9781400030842
• Format: Paperback, 540pp
• Publisher: Random House Inc
• Pub. Date: August 2007
• Edition Description: Reprint
• Sales Rank: 3,728
• Series: Vintage Ser.

• Table of Contents
• Read an Excerpt

Table of Contents

Read an Excerpt

The Martyr

In a first-class stateroom on a cruise ship bound for New York from Alexandria, Egypt, a frail, middle-aged writer and educator named Sayyid Qutb experienced a crisis of faith. “Should I go to America as any normal student on a scholarship, who only eats and sleeps, or should I be special?” he wondered. “Should I hold on to my Islamic beliefs, facing the many sinful temptations, or should I indulge those temptations all around me?” It was November 1948. The new world loomed over the horizon, victorious, rich, and free. Behind him was Egypt, in rags and tears. The traveler had never been out of his native country. Nor had he willingly left now.

The stern bachelor was slight and dark, with a high, sloping forehead and a paintbrush moustache somewhat narrower than the width of his nose. His eyes betrayed an imperious and easily slighted nature. He always evoked an air of formality, favoring dark three-piece suits despite the searing Egyptian sun. For a man who held his dignity so close, the prospect of returning to the classroom at the age of forty-two may have seemed demeaning. And yet, as a child from a mud-walled village in Upper Egypt, he had already surpassed the modest goal he had set for himself of becoming a respectable member of the civil service. His literary and social criticism had made him one of his country’s most popular writers. It had also earned the fury of King Farouk, Egypt’s dissolute monarch, who had signed an order for his arrest. Powerful and sympathetic friends hastily arranged his departure.

At the time, Qutb (his name is pronounced kuh-tub) held a comfortable post as a supervisor inthe Ministry of Education. Politically, he was a fervent Egyptian nationalist and anti-communist, a stance that placed him in the mainstream of the vast bureaucratic middle class. The ideas that would give birth to what would be called Islamic fundamentalism were not yet completely formed in his mind; indeed, he would later say that he was not even a very religious man before he began this journey, although he had memorized the Quran by the age of ten, and his writing had recently taken a turn toward more conservative themes. Like many of his compatriots, he was radicalized by the British occupation and contemptuous of the jaded King Farouk’s complicity. Egypt was racked by anti-British protests and seditious political factions bent on running the foreign troops out of the country—and perhaps the king as well. What made this unimposing, midlevel government clerk particularly dangerous was his blunt and potent commentary. He had never gotten to the front rank of the contemporary Arab literary scene, a fact that galled him throughout his career; and yet from the government’s point of view, he was becoming an annoyingly important enemy.

He was Western in so many ways—his dress, his love of classical music and Hollywood movies. He had read, in translation, the works of Darwin and Einstein, Byron and Shelley, and had immersed himself in French literature, especially Victor Hugo. Even before his journey, however, he worried about the advance of an all-engulfing Western civilization. Despite his erudition, he saw the West as a single cultural entity. The distinctions between capitalism and Marxism, Christianity and Judaism, fascism and democracy were insignificant by comparison with the single great divide in Qutb’s mind: Islam and the East on the one side, and the Christian West on the other.

America, however, stood apart from the colonialist adventures that had characterized Europe’s relations with the Arab world. America, at the end of the Second World War, straddled the political chasm between the colonizers and the colonized. Indeed, it was tempting to imagine America as the anticolonial paragon: a subjugated nation that had broken free and triumphantly outstripped its former masters. America’s power seemed to lie in its values, not in European notions of cultural superiority or privileged races and classes. And because America advertised itself as an immigrant nation, it had a permeable relationship with the rest of the world. Arabs, like most other peoples, had established their own colonies inside America, and the ropes of kinship drew them closer to the ideals that the country claimed to stand for.

And so, Qutb, like many Arabs, felt shocked and betrayed by the support that the U.S. government had given to the Zionist cause after the war. Even as Qutb was sailing out of Alexandria’s harbor, Egypt, along with five other Arab armies, was in the final stages of losing the war that established Israel as a Jewish state within the Arab world.  The Arabs were stunned, not only by the determination and skill of  the Israeli fighters but by the incompetence of their own troops and the disastrous decisions of their leaders. The shame of that experience would shape the Arab intellectual universe more profoundly than any other event in modern history. “I hate those Westerners and despise them!” Qutb wrote after President Harry Truman endorsed the transfer of a hundred thousand Jewish refugees into Palestine. “All of them, without any exception: the English, the French, the Dutch, and finally the Americans, who have been trusted by many.”

The man in the stateroom had known romantic love, but mainly the pain of it. He had written a thinly disguised account of a failed relationship in a novel; after that, he turned his back on marriage. He said that he had been unable to find a suitable bride from the “dishonorable” women who allowed themselves to be seen in public, a stance that left him alone and unconsoled in middle age. He still enjoyed women—he was close to his three sisters—but sexuality threatened him, and he had withdrawn into a shell of disapproval, seeing sex as the main enemy of salvation.

The dearest relationship he had ever enjoyed was that with his mother, Fatima, an illiterate but pious woman, who had sent her precocious son to Cairo to study. His father died in 1933, when Qutb was twenty-seven. For the next three years he taught in various provincial posts until he was transferred to Helwan, a prosperous suburb of Cairo, and he brought the rest of his family to live with him there. His intensely conservative mother never entirely settled in; she was always on guard against the creeping foreign influences that were far more apparent in Helwan than in the little village she came from. These influences must have been evident in her sophisticated son as well.

As he prayed in his stateroom, Sayyid Qutb was still uncertain of his own identity. Should he be “normal” or “special”? Should he resist temptations or indulge them? Should he hang on tightly to his Islamic beliefs or cast them aside for the materialism and sinfulness of the West? Like all pilgrims, he was making two journeys: one outward, into the larger world, and another inward, into his own soul. “I have decided to be a true Muslim!” he resolved. But almost immediately he second-guessed himself. “Am I being truthful or was that just a whim?”

His deliberations were interrupted by a knock on the door. Standing outside his stateroom was a young girl, whom he described as thin and tall and “half-naked.” She asked him in English, “Is it okay for me to be your guest tonight?”

Qutb responded that his room was equipped with only one bed.

“A single bed can hold two people,” she said.

Appalled, he closed the door in her face. “I heard her fall on the wooden floor outside and realized that she was drunk,” he recalled. “I instantly thanked God for defeating my temptation and allowing me to stick to my morals.”

This is the man, then—decent, proud, tormented, self-righteous, and resentful—whose lonely genius would unsettle Islam, threaten regimes across the Muslim world, and beckon to a generation of rootless young Arabs who were looking for meaning and purpose in their lives and would find it in jihad.

Qutb arrived in New York Harbor in the middle of the most prosperous holiday season the country had ever known. In the postwar boom, everybody was making money—Idaho potato farmers, Detroit automakers, Wall Street bankers—and all this wealth spurred confidence in the capitalist model, which had been so brutally tested during the recent Depression. Unemployment seemed practically un-American; officially, the rate of joblessness was under 4 percent, and practically speaking, anyone who wanted a job could get one. Half of the world’s total wealth was now in American hands.

The contrast with Cairo must have been especially bitter as Qutb wandered through the New York City streets, festively lit with holiday lights, the luxurious shop windows laden with appliances that he had only heard about—television sets, washing machines—technological miracles spilling out of every department store in stupefying abundance. Brand-new office towers and apartments were shouldering into the gaps in the Manhattan skyline between the Empire State Building and the Chrysler Building. Downtown and in the outer boroughs, vast projects were under way to house the immigrant masses.

It was fitting, in such a buoyant and confident environment, unprecedented in its mix of cultures, that the visible symbol of a changed world order was arising: the new United Nations complex overlooking the East River. The United Nations was the most powerful expression of the determined internationalism that was the legacy of the war, and yet the city itself already embodied the dreams of universal harmony far more powerfully than did any single idea or institution. The world was pouring into New York because that was where the power was, and the money, and the transforming cultural energy. Nearly a million Russians were in the city, half a million Irish, and an equal number of Germans—not to mention the Puerto Ricans, the Dominicans, the Poles, and the largely uncounted and often illegal Chinese laborers who had also found refuge in the welcoming city. The black population of the city had grown by 50 percent in only eight years, to 700,000, and they were refugees as well, from the racism of the American South. Fully a fourth of the 8 million New Yorkers were Jewish, many of whom had fled the latest European catastrophe. Hebrew letters covered the signs for the shops and factories on the Lower East Side, and Yiddish was commonly heard on the streets. That would have been a challenge for the middle-aged Egyptian who hated the Jews but, until he left his country, had never met one. For many New Yorkers, perhaps for most of them, political and economic oppression was a part of their heritage, and the city had given them sanctuary, a place to earn a living, to raise a family, to begin again. Because of that, the great emotion that fueled the exuberant city was hopefulness, whereas Cairo was one of the capitals of despair.

At the same time, New York was miserable—overfull, grouchy, competitive, frivolous, picketed with No Vacancy signs. Snoring alcoholics blocked the doorways. Pimps and pickpockets prowled the midtown squares in the ghoulish neon glow of burlesque houses. In the Bowery, flophouses offered cots for twenty cents a night. The gloomy side streets were crisscrossed with clotheslines. Gangs of snarling delinquents roamed the margins like wild dogs. For a man whose English was rudimentary, the city posed unfamiliar hazards, and Qutb’s natural reticence made communication all the more difficult. He was desperately homesick. “Here in this strange place, this huge workshop they call ‘the new world,’ I feel as though my spirit, thoughts, and body live in loneliness,” he wrote to a friend in Cairo. “What I need most here is someone to talk to,” he wrote another friend, “to talk about topics other than dollars, movie stars, brands of cars—a real conversation on the issues of man, philosophy, and soul.” Two days after Qutb arrived in America, he and an Egyptian acquaintance checked into a hotel. “The black elevator operator liked us because we were closer to his color,” Qutb reported. The operator offered to help the travelers find “entertainment.” “He mentioned examples of this ‘entertainment,’ which included perversions. He also told us what happens in some of these rooms, which may have pairs of boys or girls. They asked him to bring them some bottles of Coca-Cola, and didn’t even change their positions when he entered! ‘Don’t they feel ashamed?’ we asked. He was surprised. ‘Why? They are just enjoying themselves, satisfying their particular desires.’ ”

This experience, among many others, confirmed Qutb’s view that sexual mixing led inevitably to perversion. America itself had just been shaken by a lengthy scholarly report titled Sexual Behavior in the Human Male, by Alfred Kinsey and his colleagues at the University of Indiana. Their eight-hundred-page treatise, filled with startling statistics and droll commentary, shattered the country’s leftover Victorian prudishness like a brick through a stained-glass window. Kinsey reported that 37 percent of the American men he sampled had experienced homosexual activity to the point of orgasm, nearly half had engaged in extramarital sex, and 69 percent had paid for sex with prostitutes. The mirror that Kinsey held up to America showed a country that was frantically lustful but also confused, ashamed, incompetent, and astoundingly ignorant. Despite the evidence of the diversity and frequency of sexual activity, this was a time in America when sexual matters were practically never discussed, not even by doctors. One Kinsey researcher interviewed a thousand childless American couples who had no idea why they failed to conceive, even though the wives were virgins.

Qutb was familiar with the Kinsey Report, and referenced it in his later writings to illustrate his view of Americans as little different from beasts—“a reckless, deluded herd that only knows lust and money.” A staggering rate of divorce was to be expected in such a society, since “Every time a husband or wife notices a new sparkling personality, they lunge for it as if it were a new fashion in the world of desires.” The turbulent overtones of his own internal struggles can be heard in his diatribe: “A girl looks at you, appearing as if she were an enchanting nymph or an escaped mermaid, but as she approaches, you sense only the screaming instinct inside her, and you can smell her burning body, not the scent of perfume but flesh, only flesh. Tasty flesh, truly, but flesh nonetheless.”

The end of the world war had brought America victory but not security. Many Americans felt that they had defeated one totalitarian enemy only to encounter another far stronger and more insidious than European fascism. “Communism is creeping inexorably into these  destitute lands,” the young evangelist Billy Graham warned, “into war-torn China, into restless South America, and unless the Christian religion rescues these nations from the clutch of the unbelieving, America will stand alone and isolated in the world.”