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Landmark of Western thought written by a 6th-century Roman statesman and philosopher awaiting execution. Comprising a dialogue in alternating prose and verse between Boethius and his spiritual guardian, the book concerns happiness: how to achieve and maintain it amid life's inevitable pain. A cornerstone of medieval humanism.
Slavitt, a poet and translator of over 80 works of fiction, poetry, and drama, presents a new translation of this philosophical classic directed at general readers. Written under the threat of Boethius's impending execution, the work comes on the cusp between the classical and medieval worlds. In alternating prose and verse, Boethius spins a dialog concerning the harsh vicissitudes of fortune and the lasting happiness provided by the life of the mind. Slavitt's prose translation is accessible and makes frequent use of colloquialisms. His poetic translations-too often paraphrased in earlier editions-are not weighed down with attempted fidelities to ancient meter and use contemporary forms to evoke the gravity and grace of the original. While the book does include a brief biographical and textual introduction by Seth Lerer (English & comparative literature, Stanford Univ.), its lack of textual apparatus makes this edition less than ideal for students. It does succeed, however, as a springboard for personal reflection and a source of literate pleasure. Recommended for large public and academic libraries.-Steven Chabot, Univ. of Toronto
More Reviews and RecommendationsDavid R. Slavitt is a poet and the translator of more than eighty works of fiction, poetry, and drama.
Seth Lerer is Dean of Arts and Humanities and Distinguished Professor of Literature at the University of California at San Diego.
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January 15, 2009: This book has made my top ten for best readings. The book is basically a dialect between Boethius and "Lady Philosophy." It takes place while he is in prison, questioning everything relating to man, power, greed, fear, lonliness, and God. It answers many questions that we people ask even in today's world. For example, why are people in high positions, like CEO's and leaders, so corrupt or evil to people they consider lower than them. This is one debate that he asks and Lady Philosophy answers. Also, this book is very comprehensive to all readers--whether you're a philosophy major or not. I would recommend this book to everybody because it will prove to be motivational throughout your life, and this book will be able to answer many key questions towards the attitudes of people who transgress against you at times.
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February 12, 2003: Here you find the unequivocal declaration that not riches, not high position, not fame, not physical pleasure are worth pursuing in-and-of themselves. Such things are of value only if they are obtained in the pursuit of the highest Good. This highest Good is demonstrated to be God. Moreover, Boethius points out that when evil men succeed in obtaining such goals over the righteous, then they cease to truly be men- they are beasts and subhuman. This is a refreshing reminder in the modern world, a world not unlike that of late Roman times. All happyness, all worth, all reason for being, lies in the One and the Good. Even when we commit immoral acts, it is a result of ignorance on our part in seeking this ultimate goal. Indeed, to turn from the quest of finding the One is to cease to exist at any meaningful level. There is no "fire and brimstone", or talk of eternal torment in hell here. There doesn't need to be. As long as you willfully or ignorantly stray from the Path then you are in hell. And to not find reconnection with the One and the Good is to cease to exist. All of our earthly existence is for the purpose of reawakening to our true nature. This truth lies within all of us and it is only reached by personal introspection (Know thyself.) Only in this way will we return to the eternal Source that lies beyond time itself. The consolation of the Consolatio lies in the fact that suffering serves a purpose if it puts us back on the true Path. Moreover, earthly recognition of virtue is irrelevent. God always recognises the man of virtue if the masses do not.