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This book is a remarkable balance of scholarship and inspiration. The author, who also wrote Consider Jesus, has a mastery of Christian theology, including patristic and medieval. She has also incorporated a great deal of contemporary reflection on the suffering God and God's love and compassion. What impressed me most about the book, however, is that while the author sees how important language...
As perhaps the best book of feminist theology to date, She Who is is at once thoroughly orthodox, grounded in classical Christian thought, liberating contemporary, and rooted in Women's experience. Library Journal
As perhaps the best book of feminist theology to date, She Who Is is at once thoroughly orthodox, grounded in classical Christian thought, liberatingly contemporary, and rooted in women's experience. Johnson reviews the history of Christian language about God and explains the need for feminist language about God, thereby providing background for nontheologians. She then develops an inclusive and creative Christian spiritual doctrine. Highly recommended for all collections serving educated lay readers, theologians, and clergy.
More Reviews and RecommendationsAs perhaps the best book of feminist theology to date, She Who Is is at once thoroughly orthodox, grounded in classical Christian thought, liberatingly contemporary, and rooted in women's experience. Johnson reviews the history of Christian language about God and explains the need for feminist language about God, thereby providing background for nontheologians. She then develops an inclusive and creative Christian spiritual doctrine. Highly recommended for all collections serving educated lay readers, theologians, and clergy.
Loading...| Illustrations | ||
| Acknowledgments | ||
| Pt. I | Background: Speech About God at the Intersection of Mighty Concerns | |
| 1 | Introduction: To Speak Rightly of God | 3 |
| A Crucial Question | 3 | |
| Context: Mystery Mediated in History | 6 | |
| Purpose: Connecting Feminist and Classical Wisdom | 8 | |
| Plan | 13 | |
| Scotosis vs. the Glory of God | 13 | |
| 2 | Feminist Theology and Critical Discourse About God | 17 |
| The Lens of Womenás Flourishing | 17 | |
| Speech about God at the Intersection of Mighty Concerns | 19 | |
| Feminist Theology | 22 | |
| Critique of Speech about God | 33 | |
| 3 | Basic Linguistic Options: God, Women, Equivalence | 42 |
| Why the Word God? | 42 | |
| Why Female Symbols of God? | 44 | |
| Why Not Feminine Traits or Dimensions of God? | 47 | |
| Equivalent Images of God Male and Female | 54 | |
| Options | 56 | |
| Pt. II | Foreground: Resources for Emancipatory Speech About God | |
| 4 | Women's Interpreted Experience | 61 |
| The Dynamism of the Conversion Experience | 62 | |
| Experience of Self Experience of God | 65 | |
| Moral Values | 67 | |
| Image of God, Image of Christ | 69 | |
| 5 | Scripture and Its Trajectories | 76 |
| A Hermeneutic of Revelation | 76 | |
| Spirit/Shekinah | 82 | |
| Wisdom/Sophia | 86 | |
| Mother | 100 | |
| 6 | Classical Theology | 104 |
| Divine Incomprehensibility | 104 | |
| Analogy | 113 | |
| Many Names | 117 | |
| Pt. III | Speaking About God from the World's History | |
| 7 | Spirit-Sophia | 124 |
| Divinity Drawing Near and Passing By | 124 | |
| Forgetting the Spirit | 128 | |
| The Human Analogue | 131 | |
| Spirit-Sophia in Action | 133 | |
| Speaking about Spirit | 141 | |
| Speaking about God | 146 | |
| 8 | Jesus-Sophia | 150 |
| Wisdom Made Flesh | 150 | |
| Distorting the Christ | 151 | |
| The Human Analogue | 154 | |
| Jesus-Sophia in Action | 156 | |
| Speaking about Christ | 161 | |
| Speaking about God | 167 | |
| 9 | Mother-Sophia | 170 |
| Unoriginate Origin | 170 | |
| Eclipsing the Mother | 172 | |
| The Human Analogue | 176 | |
| Mother-Sophia in Action | 179 | |
| Speaking about God | 185 | |
| Pt. IV | Dense Symbols and Their Dark Light | |
| 10 | Triune God: Mystery of Relation | 191 |
| Tradition and Its Discontents | 191 | |
| Freeing the Symbol from Literalness | 197 | |
| Directing the Symbol toward Meaning | 205 | |
| Female Metaphors | 211 | |
| The Symbol Gives Rise to Thought | 215 | |
| Speaking about the Triune God | 222 | |
| 11 | One Living God: She Who Is | 224 |
| "No Real Relation" and Womenás Sensibility | 224 | |
| Divine Nature: A Communion | 227 | |
| Bespeaking God's Solidarity with the World | 228 | |
| Female Metaphors | 233 | |
| Divine Being, Sheer Liveliness | 236 | |
| Speaking About the Living God: SHE WHO IS | 241 | |
| To Practical and Critical Effect | 244 | |
| 12 | Suffering God: Compassion Poured Out | 246 |
| The Apathic, Omnipotent God and "His" Critics | 246 | |
| Female Metaphors | 254 | |
| Divine Suffering | 265 | |
| Divine Power | 269 | |
| Speaking about the Suffering God | 271 | |
| Epilogue | 273 | |
| Notes | 275 | |
| Index of Authors | 307 | |
| Index of Subjects | 313 |
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