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I got this book originally and immediately had problems discerning what the author was trying to tell us. My philosophy professor also told me about problems many people who study Plato's Republic have with this particular translator. I changed it to another translation and found the book so much easier to read and understand. I would never recommend this particular translation
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do not be fooled! this book was (and still is) ages ahead of its time. there is no merely 'suspecting' that you understand this book. when you 'get it' you will 'know.' try to find an accurate translation and not one which is 'more culturally relevant today' - the idea that the Republic can be made 'culturally relevant' is all the more ridiculous considering that its implications are virtually...
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This book has had the worst grammar from the beginning. Capitalization off and so is puctuation. Get a different copy. Don't ruin a good story over bad grammar.
Without doubt the greatest and most provocative work of political philosophy ever produced in the West, The Republic is here presented in the stately and melodious Jowett translation-a perfect mirror of the beauty of Plato's style.
Beginning as an inquiry into justice as it operates in individuals, The Republic soon becomes an inquiry into the problems of constructing the perfect state. Are the masses really qualified to choose virtuous leaders? Should the rulers of a state receive a special education to prepare them to exercise power virtuously? What should such an education consist of? Should artists who do not use their gifts in a morally responsible way still be allowed a place in society? The Republic's answers to these and related questions make up a utopian (or, perhaps, dystopian) program that challenges many of the modern world's most dearly held assumptions-and leads us to reexamine and better understand those assumptions.
Author Biography:
Plato (c. 427-347 B.C.) was born into a wealthy and prominent family, and grew up during the conflict between Athens and the Peloponnesian states. The execution of his mentor, Socrates, in 399 B.C. on charges of irreligion and corrupting the young, necessitated Plato's leaving Athens. He traveled to Egypt as well as to southern Italy, where he became conversant with Pythagorean philosophy. Plato returned to Athens c. 387 B.C. and founded the Academy, an early forerunner of the modern university. Aristotle was among his students.
Robin Waterfield is a distinguished translator and author. Previously a consultant editor for Collins-Harvill, his translations of Plato include Philebus (1982), Theatetus (1987), Early Socratic Dialogues (1987), and Symposium (WC, Jan, 1994).