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With Anne Lamott's trademark wisdom, humor and honesty, Plan B is a spiritual antidote to anxiety and despair in our increasingly fraught times. This New York Times bestseller picks up where Traveling Mercies left off.
If one needs a corrective to the notion that all American Christians are happy with George W. Bush, one need look no farther than Anne Lamott's Plan B. A sequel of sorts to Traveling Mercies, her previous collection of assorted, quirky subtitular thoughts on faith, Plan B presents Lamott at middle age, totally despondent about the Iraq war, the administration and the future of the world. She decides not to kill herself -- overeating would be her preferred method -- only because she wants to stay alive to protest the war and the White House.
More Reviews and RecommendationsIn novels such as Rosie and Hard Laughter and in her nonfiction tomes touching on everything from writing to motherhood, Anne Lamott presents a biting wit and self-pity-free look at life's tougher trials. Lamott skates on the edge of dysfunction, but faces the side of spirit and humor.
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February 11, 2008: My daughter (22) and I listened to this book on tape while driving 2,000 miles cross-country. We both loved it -- laughed and cried -- I am a very politically liberal Christian and she is not religious, but a writer who appreciates great writing. I LOVED reading reviews from other readers who are very conservative but also loved this book: we can join together in valuing Lamott's wise and funny appreciation of God, her fellow humans (she tries hard to love & forgive Bush in spite of everything), and the strangeness & unpredictablility of our existence.
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March 21, 2007: This is the only Anne Lamott book I have read and I won't buy another. There were amusing moments but though I am not a Bush fan I am disappointed by the hatred she expresses over and over. How can a professed Christian be so mean spirited?

Name:
Anne Lamott
Current Home:
Fairfax, California
Date of Birth:
1954
Place of Birth:
San Francisco, California
Education:
Attended Goucher College in Maryland before dropping out to write
Awards:
Guggenheim Fellow, 1985
Anne Lamott's recovery from alcoholism and drug abuse helped her career in two ways. First, it marked an artistic rebound for the novelist; second, she's become an inspirational figure to fans who have read her frank, funny nonfiction books covering topics from motherhood to religion to, yes, fighting for sobriety.
Early on, Lamott's hard-luck novels were impressive chronicles of family strife punctuated by bad (but often entertaining) behavior. Everyone in Lamott's books is sort of screwed up, but she stocks them with a humor and core decency that make them hard to resist. In Hard Laughter, she tells the (semi-autobiographical) story of a dysfunctional family rocked by the father's brain tumor diagnosis. In Rosie and its 1997 sequel, Crooked Little Heart, the heroines are a sassy teenage girl and her alcoholic, widowed mom. Another precocious child provides the point of view in All New People, in which a girl rides out the waves of the 1960s with her nutty parents.
Lamott's conversational, direct style and cynical humor have always been strengths, and with All New People -- the first book she wrote after getting sober -- she turned a corner. Reedeming herself from the disastrous reviews of her messy (too much so, even for the endearingly messy Lamott) 1985 third novel Joe Jones, Lamott's talent came back into focus. "Anne Lamott is a cause for celebrations," the New Yorker effused. "[Her] real genius lies in capturing the ineffable, describing not perfect moments, but imperfect ones...perfectly. She is nothing short of miraculous."
That said, Lamott's sensibility is not for everyone. The faith, both human and spiritual, in her books is accompanied by her unsparing irony and a distinct disregard for wholesomeness or conventionality; and God here is for sinners as much as (if not more than) for saints. Her girls are often not girls but half-adults; her adults, vice-versa. She finds the adolescent, weak spots in all her characters, making them people to root for at the same time.
Among Lamott's most messy, troubled characters is the author herself, and she began turning this to her advantage with the 1993 memoir Operating Instructions, a single mom's meditation on the big experiment -- failures included -- of new parenthood. It was also in this book that Lamott "came out of the closet" with her Christianity, and earned a whole new following that grew with her subsequent memoirs, Bird by Bird: Some Instructions on Writing and Life and Traveling Mercies. However gifted Lamott was at conveying fictional stories, it was in telling her own stories that her self-deprecating humor and hard-earned wisdom really made themselves known, and loved by readers.
Lamott's Joe Jones, which is now out of print, was so poorly received that it sent the alcoholic Lamott into a tailspin. "When Joe Jones came out I really got trashed," she told the New York Times in 1997. "I got 27 bad reviews. It was kind of exhilarating in its way. I was still drinking and I woke up every morning feeling so sick, I literally felt I was pinned to the bed by centrifugal force. I wouldn't have very many memories of what had happened the night before. I'd have to call around, and I could tell by people's reaction whether I'd pulled it off or not. I was really humiliating myself. It was bad."
Lamott's father was a writer who instilled the belief in her that it was a privilege in life to be an artist, as opposed to having a regular job. But she stresses to students that it doesn't happen overnight; that the work has to be measured in small steps, with continual efforts to improve. She said in an NPR interivew, "I've published six books and I still worry that the phone is going to ring and [someone] is going to say, 'Okay, the jig is up, you have to get a job..."'
In an essay accompanying Traveling Mercies: Some Thoughts on Faith, Lamott described her decision to begin writing in earnest about Christianity: "Thirteen years ago, I first lurched -- very hung over -- into a little church in one of the poorest communities in California. Without this church, I do not think I would have survived the last few years of my drinking. But even so, I had written about the people there only in passing. I did, however, speak about the church whenever I could, sheepishly shoehorning in a story or two. But it wasn't really until my fifth book [Operating Instructions], that I came out of the closet as a real believer.... I started to realize that there was a great hunger and thirst for regular, cynical, ragbag people to talk about God..."
In Traveling Mercies you are extremely successful at communicating the everyday occurrences of spirituality. But you write the book as a Christian. Did you write it for Christians? How universal is your God?
My God is so universal that it's mind-blowing. I just wrote it for everybody. I mean, I happen to be a Christian, but I know that there is one God. People worshipping goodness and love and kindness and truth are worshipping the same God. I didn't write it as a Christian treatise. God knows, I have never had an interesting theological thought or position, so there aren't any in the book. It's really about God, you know, goodness, kindness, a power greater than ourselves. I happen to be a devout, born-again Christian, so what are you going to do?
You're talking about the goodness of God. There are times in the book where miracles occur. You talk about your recovery from bulimia as a miracle, and there's an incredible scene where you and your son Sam are in the sea surrounded by hundreds of dolphins, which also seems like a miracle. Do you remember having moments like that, great, good moments, before you found God? Once you found God, how did the meaning of those moments change?
First of all, I always believed in God. As a young child I believed in God. I wasn't a Christian until I was 31. I'm going to be 45 soon. I always believed that there was more here than met the eye, and that there was something bigger and more tender behind the scenes, which even as a young child I experienced as not being very tender or very coherent, or certainly not very touching.
I became a Christian before I got sober, so I certainly had a lot of druggie times, times on psychedelics and in the morning after a long cocaine or methedrine binge, where the world shimmered with a kind of light. But it was not always there for very long, and it didn't really hold up to much scrutiny, because it was probably chemical in nature, or else I was tapping into another world or another plane of existence or something. But because I converted before I stopped taking drugs, I had this wonderful year or so of believing in God, in really having a personal connection with God, and at the same time being stoned a lot. It was wonderful, because I sort of tripped out a lot on me and God, like it was Casper the Friendly Ghost, and we were kind of together at dawn taking cocaine or whatever I happened to be using that day.
But since I got sober and clean, which was 1986, I have seen what I would call miracles, not in the Medujigore sense or Lourdes sense but in the sense of things happening that really simply couldn't, that were just too good to imagine happening. I was so stuck in my bulimia. I was so locked into the obsessive madness and grip of an eating disorder and distorted body image that I believed I could never get free, and I had tried everything. Then, all of a sudden, it was lifted. I eat like a pretty normal person; I stay about the same, and I don't binge and I don't purge. I know I couldn't get to there from where I was, so I feel like something lifted me up and carried me.
Where is religion when there is no hardship? What role does it play in a life where trouble isn't looming or knocking on the door?
I think that trouble's looming in most lives. I don't think drugs and alcohol and bulimia are any tougher than what most people are dealing with who are not addict types. Life is really pretty tricky, and there's a lot of loss, and the longer you stay alive, the more people you lose whom you actually couldn't live without. I don't know a life that I would say is easy on the inside. I know lots of people who are not addicts who have lots of money and happy marriages or seemingly happy marriages. I would say these lives are very hard and very frightening. It's terrifying to be a human on the earth, to give your heart over so entirely to a few people, and to take the risk of losing them. So I don't know those lives that you describe. I think that when things are going very well, when you're on a roll, you know that it will pass and that there's another side coming, because that's the nature of life; but that it's really easy to believe in God, to feel very blessed, and to have a great deal of faith and confidence that one is safe and protected beyond all imagining, because I think that's our reality. That's another thing I hope to do in the book: to help people understand how really safe they are, how really protected and loved and chosen they are, as seen through this one woman's perspective.
Sam is growing up with much more of a formal spiritual life than you did.
Or more of an at-home one, because I found it in other homes.
Do you think that he won't find faith because it's been handed to him on a platter?
That life hasn't been handed to him on a platter, though, is the point. He's been raised in a religious house, and he assumes that the Jesus stuff is true the way he assumes that gravity is going to hold up over time. I believe that he will leave the church and leave Christianity for a time, and I don't know if he will come back. I assume that like most healthy kids, he will have to reject a lot of it, if not most of it. But he has had unbelievable challenges in his life. He has had unimaginable loss. He has had several people that he absolutely adores die already. That's what I mean: Nobody gets off easy here. We have a very tiny house, these ratty, used pets, and it's all kind of funky here. But you take a gorgeous child in a very affluent, privileged home, with parents and a healthy, committed marriage, and you can't make a case for the fact that this child is having an easy time of it. It's just hard.
A funny line in the book comes when one of the mothers says that Sam doesn't seem to like schoolwork very much, and you write that you want to scream, "No, but he makes inventions, you dumb slut, out of garbage. While your kid is an obsequious little Type A suck." This isn't what people usually think of when they think of born-again Christians. Has anyone reacted negatively to the spirituality you represent?
The people at my church don't sound like that either, I want to make it clear. They're all really lovely and soft-spoken good people. I can only tell the truth in my own voice. I can only tell the truth as I understand the directive inside me to do that. Part of what I have to offer is that I can be funny, and I can take this stuff that there's usually a lot of hush and reverence around and do my take on it. For you to say that it doesn't sound like a born-again Christian -- we would all agree with that, because born-again Christians seem to be part of the Moral Majority. The right wing in America has appropriated the Bible and its teachings for its own political purposes, but it doesn't have to do with what's real.
In the book you say that you're "probably about three months away from slapping an aluminum Jesus-fish" on the back of your car. Have you done it yet?
Oh, this is so awful, this is going to make no one ever buy my books again. It's going to show what a fly-by-night, watery faith I have, but I did put a Jesus fish on our very old, funky Volkswagen convertible. I put a fish on because someone sent me one. I didn't actually have to go buy it, which would have put me over the edge, to sneak into the Christian general store to buy one. Then, see, cheap slut that I am, when I was trying to sell the car, I took it off. I thought, Only Christians will want this car. Then I thought, I'm like Peter when the cock crows three times, and all three times he denies ever having heard of Jesus: "No, no, I don't think so.... No, never heard of the guy...."
And the car didn't sell. I should probably go buy another one.
In 2001, Anne Lamott's Traveling Mercies established its author as a popular, idiosyncratic commentator on matters of faith. In this collection of essays, Lamott writes about scary times in a post-9/11 world, where terrorism, environmental disaster, and personal tragedy seem close at hand. Plan B offers hope in the midst of despair, mixing Lamott's crazy wisdom ("I think we are diamond hearts, wrapped in meatballs") with starkly honest insights about aging, Alzheimer's, and death.
With Anne Lamott's trademark wisdom, humor and honesty, Plan B is a spiritual antidote to anxiety and despair in our increasingly fraught times. This New York Times bestseller picks up where Traveling Mercies left off.
If one needs a corrective to the notion that all American Christians are happy with George W. Bush, one need look no farther than Anne Lamott's Plan B. A sequel of sorts to Traveling Mercies, her previous collection of assorted, quirky subtitular thoughts on faith, Plan B presents Lamott at middle age, totally despondent about the Iraq war, the administration and the future of the world. She decides not to kill herself -- overeating would be her preferred method -- only because she wants to stay alive to protest the war and the White House.
Five years after her bestselling Traveling Mercies, Lamott sends us 24 fresh dispatches from the frontier of her life and her Christian faith. To hear her tell it, neither the state of the country nor the state of her nerves has improved, to say the least. "On my forty-ninth birthday, I decided that all of life is hopeless, and I would eat myself to death. These are dessert days." Thankfully, her gift for conveying the workings of grace to left-wing, high-strung, beleaguered people like herself is still intact, as is her ability to convey the essence of Christian faith, which she finds not in dogma but in our ability to open our hearts in the midst of our confusion and hopelessness. Most of these pieces were published in other versions on Salon.com, and they cover subjects as disparate as the Bush administration; the death of Lamott's dog, her mother and a friend; life with a teenager and with her 50-year-old thighs-yet each shows how our hearts and lives can go "from parched to overflow in the blink of an eye." What is the secret? Lamott makes us laugh at the impossibility of it all; then she assures us that the most profound act we can accomplish on Earth is coming out of the isolation of our minds and giving to one another. Faith is not about how we feel, she shows; it is about how we live. "Don't worry! Don't be so anxious. In dark times, give off light. Care for the least of God's people!" Naturally, some pieces are stronger than others-her wonderful style can come across as a bit mannered, the wrapup a bit forced. But this is quibbling about a book that is better than brilliant. This is that rare kind of book that is like a having a smart, dear, crazy (in the best sense) friend walk next to us in sunlight and in the dark night of the soul. Author tour. (Mar.) Copyright 2005 Reed Business Information.
Novelist Lamott's latest is an easy read, crackling with puns, funny anecdotes, and memorable sayings coined by her minister, family, and friends. As in Traveling Mercies, this book's predecessor, the chapters comprise biographical sketches and reflections on the author's Christian faith. The sketches follow no chronological or thematic order, giving the book a slightly disjointed quality. However, the author's insights connect them and infuse them with meaning. Lamott is also more politically outspoken here than she has been previously. While she repeatedly criticizes the current Bush administration and their hawkish agenda, these commentaries do not dead-end there; instead, they swerve back to the positive ways in which she can influence the world, the political leaders, and her own community. Recommended for all public and academic libraries.-Maria Kochis, California State Univ. Lib., Sacramento Copyright 2005 Reed Business Information.
Funny, acerbic reflections on faith and family during George W. Bush's first administration. Readers have long awaited Lamott's second book on spirituality (after Traveling Mercies, 1999), and it won't disappoint-or not too much. As before, Lamott charts her life as a deeply religious Christian and committed leftist, though she's no stereotypically pious Presbyterian. For example, she has dreadlocks and an out-of-wedlock son, her beloved Sam. She wears a red bracelet that was blessed by the Dalai Lama, and she hates Republicans, most especially George W. Bush. In the essays here, many from Salon, Lamott portrays herself as a mother heroically trying to figure out how to parent a smart-and occasionally smart-alecky-teenager. She also describes her attempts to love her aging, sagging body. And she takes readers inside her wonderfully warm church, still under the leadership of the awesome Veronica. Throughout, we read about her struggle to forgive her dead mother, and, because Lamott's trademark humor and irreverence mark practically every page, readers will howl with laughter at Lamott's inability to do anything with Mom's ashes other than leave them in her closet. But there's also the real work Lamott is doing here, the hard, slow work of forgiveness, and things can get teary. Still, the book doesn't quite live up to its predecessor. One example will suffice: Somehow Sam, whom readers first met in utero in Operating Instructions (1993), then as an enchanting grammar-schooler in Traveling, doesn't make quite as charming a character this time around. Lamott's approach to parenting an adolescent is not without wisdom, but reading about the Lamotts' battles over homework is neitherentertaining nor illuminating. Traveling Mercies set a very high standard, and to say that Plan B almost gets there is still to say that it's a wonderful read Lamott's legions of fans will no doubt lap up. Agent: Sarah Chalfant/The Wylie Agency
Loading...| 1 | Ham of God | 1 |
| 2 | Red cords | 13 |
| 3 | Sam's dad | 31 |
| 4 | O noraht, noraht | 43 |
| 5 | Holy of holies 101 | 57 |
| 6 | This dog's life | 79 |
| 7 | Adolescence | 91 |
| 8 | Sincere meditations | 103 |
| 9 | Heat | 113 |
| 10 | Hard rain | 125 |
| 11 | Good Friday world | 135 |
| 12 | Diamond heart | 147 |
| 13 | Untitled | 169 |
| 14 | 'Joice to the world | 177 |
| 15 | Holding on | 191 |
| 16 | One hand clapping | 203 |
| 17 | Loving your president : day 2 | 215 |
| 18 | Scattering the present | 229 |
| 19 | Flower girl | 241 |
| 20 | Sam's brother | 253 |
| 21 | Falling better | 265 |
| 22 | Cruise ship | 279 |
| 23 | Let us commence | 299 |
| 24 | Market Street | 311 |
Everyone I know has been devastated by Bush's presidency and, in particular, our country's heroic military activities overseas. I can usually manage a crabby hope that there is meaning in mess and pain, that more will be revealed, and that truth and beauty will somehow win out in the end. But I'd been struggling as my birthday approached. So much had been stolen from us by Bush, from the very beginning of his reign, and especially since he went to war in Iraq. I wake up some mornings pinned to the bed by centrifugal sadness and frustration. A friend called to wish me Happy Birthday, and I remembered something she'd said many years ago, while reading a Vanity Fair article about Hitler's affair with his niece. "I have had it with Hitler," Peggy said vehemently, throwing the magazine to the floor. And I'd had it with Bush.
Hadn't the men in the White House ever heard of the word karma? They lied their way into taking our country to war, crossing another country's borders with ferocious military might, trying to impose our form of government on a sovereign nation, without any international agreement or legal justification, and set about killing the desperately poor on behalf of the obscenely, rich. Then we're instructed, like naughty teenagers, to refrain from saying that it was an immoral war that set a disastrous precedent-because to do so is to offer aid and comfort to the enemy.
While I was thinking about all this, my Jesuit friend Father Tom called. He is one of my closest friends, a few years older than I, a scruffy aging Birkenstock type, like me, who gives lectures and leads retreats on spirituality. Usually he calls to report on the latest rumors of my mental deterioration, drunkenness, or promiscuity, how sick it makes everyone to know that I am showing all my lady parts to the neighbors. But this time he called to wish me Happy Birthday.
"How are we going to get through this craziness?" I asked. There was silence for a moment.
"Left foot, right foot, left foot, breathe," he said.
Father Tom loves the desert. A number of my friends do. They love the skies that pull you into infinity, like the ocean. They love the silence, and how, if you listen long enough, the pulse of the desert begins to sound like the noise your finger makes when you run it around the rim of a crystal glass. They love the scary beauty-snakes, lizards, scorpions, the kestrels and hawks. They love the mosaics of water-washed pebbles on the desert floor, small rocks that cast huge shadows, a shoot of vegetation here, a wildflower there.
I like the desert for short periods of time, from inside a car, with the windows rolled up and the doors locked. I prefer beach resorts with room service. But liberals have been in the desert for several years now, and I'm worn out. Some days I hardly know what to pray for. Peace? Well, whatever.
So the morning of my birthday, because I couldn't pray, I did what Matisse once said to do: "I don't know if I believe in God or not.... But the essential thing is to put oneself in a frame of mind which is close to that of prayer." I closed my eyes, and got quiet. I tried to look like Mother Mary, with dreadlocks and a bad back.
But within seconds, I was frantic to turn on the TV. I was in withdrawal-I needed more scolding from Donald Rumsfeld, and more malignant celebration of what everyone agreed, in April 2003, was a great victory for George W. Bush. So we couldn't find those stupid weapons of mass destruction-pick, pick, pick. I didn't turn on the TV. I kept my eyes closed, and breathed. I started to feel crazy, and knew that all I needed was five minutes of CNN. I listened to the birds sing outside, and it was like Chinese water torture, which I am sure we don't say anymore. Then I remembered the weekend when 11 million people in the world marched for peace, how joyful it was to be part of the stirrings of a great movement. My pastor, Veronica, says that peace is joy at rest, and joy is peace on its feet, and I felt both that weekend.
I lay on the floor with my eyes closed for so long that my dog, Lily, came over and worriedly licked me back to life. That cheered me up. "What did you get me for my birthday?" I asked. She started to chew on my head. That helped. Maybe the old left is dead, but after we've rested awhile we can prepare for something new. I don't know who on the left can lead us away from the craziness and barbarity: I'm very confused now. But I know that in the desert, you stay out of the blistering sun. You go out during the early morning, and in the cool of the evening. You seek oasis, shade, safety, refreshment. There's every hue of green, and of gold. But I'm only pretending to think it's beautiful; I find it terribly scary. I walk on eggshells, and hold my breath.
I called Tom back.
He listened quietly. I asked him for some good news.
He thought. "Well," he said finally, "My cactuses are blooming. Last week they were ugly and reptilian, and now they are bursting with red and pink blossoms. They don't bloom every year, so you have to love them while they're here."
"I hate cactuses," I said. "I want to know what to do. Where we even start."
"We start by being kind to ourselves. We breathe, we eat. We remember that God is present wherever people stiffer. God's here with us when we're miserable, and God is there in Iraq. The suffering of innocent people draws God close to them. Kids hit by U.S. bombs are not abandoned by God."
"Well, it sure looks like they were," I said. "It sure looks that way to their parents."
"It also looked like Christ had been abandoned on the cross. It looked like a win for the Romans."
"How do we help? How do we not lose our minds?"
"You take care of the suffering."
"I can't get to Iraq."
"There are folks who are miserable here."
After we got off the phone, I ate a few birthday chocolates. Then I asked God to help me be helpful. It was the first time that day that I felt my prayers were sent, and then received-like e-mail. I tried to cooperate with grace, which is to say, I did not turn on the TV. I asked God to help me again. The problem with God-or at any rate, one of the top five most annoying things about God-is that fie or She rarely answers right away. It can take days, weeks. Some people seem to understand this-that life and change take time. Chou En-lai, when asked, "What do you think of the French Revolution?" paused for a minute-smoking incessantly-then replied, "Too soon to tell." I, on the other hand, am an instant-message type. It took decades for Bush to destroy, the Iraqi army in three weeks.
But I prayed: Help me. And then I drove to the market in silence, to buy my birthday dinner.
I flirted with everyone in the store, especially the old people, and I lightened up. When the checker finished ringing up my items, she looked at my receipt and cried, "Hey! You've won a ham."
I felt blindsided by the news. I had asked for help, not a ham. This was very disturbing. What on earth was I going to do with ten pounds of salty pink eraser? I rarely eat it. It makes you bloat.
"Wow," I said. The checker was so excited about giving it to me that I pretended I was, too.
How great!
A bagger was dispatched to the back of the store to fetch my ham. I stood waiting anxiously. I wanted to go home, so I could start caring for suffering people, or turn on CNN. I almost suggested that the checker award the ham to the next family who paid with food stamps. But for some reason, I waited. If God was giving me a ham, I'd be crazy not to receive it. Maybe it was the ham of God, who takes away the sins of the world.
I waited ten minutes for what I began to think of as "that fucking ham." Finally the bag boy handed me a parcel the size of a cat. I put it with feigned cheer into my grocery cart, and walked to the car, trying to figure out who might need it. I thought about chucking the parcel out the window near a field. I was so distracted that I crashed my cart smack into a slow-moving car in the parking lot.
I started to apologize, when I noticed that the car was a rusty wreck, and that an old friend was at the wheel. We got sober together a long time ago, and each of us had a son at the same time. She has dark black skin and processed hair the color of cooled tar.
She opened her window. "Hey," I said. "How are you-it's my birthday!"
"Happy Birthday," she said, and started crying. She looked drained and pinched, and after a moment, she pointed to her gas gauge. "I don't have money for gas, or food. I've never asked for help from a friend since I got sober, but I'm asking you to help me."
"I've got money," I said.
"No, no, I just need gas," she said. "I've never asked someone for a handout."
"It's not a handout," I told her. "It's my birthday present." I thrust a bunch of money into her hand, everything I had. Then I reached into my shopping cart and held out the ham to her like a clown offering flowers. "Hey!" I said. "Do you and your kids like ham?"
"We love it," she said. "We love it for every meal."
She put it in the seat beside her, firmly, lovingly, as if she were about to strap it in. And she cried some more.
Later, thinking about her, I remembered the seasonal showers in the desert, how potholes in the rocks fill up with rain. When you look later, there are already flogs in the water, and brine shrimp reproducing, like commas doing the macarena; and it seems, but only seems, that you went from parched to overflow in the blink of an eye.
(Continues...)
Excerpted from Plan B by anne lamott Copyright © 2005 by Anne Lamott. Excerpted by permission.
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