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This substantial anthology is a comprehensive, authoritative collection of the classical and contemporary readings in the philosophy of religion, providing a survey and analysis of the key issues, figures and concepts.
Charles Taliaferro is Professor of Philosophy at St. Olaf College. He is author of Consciousness and the Mind of God (1994), Contemporary Philosophy of Religion (Blackwell 1998), and co-editor of A Companion to Philosophy of Religion (Blackwell, 1997).
Paul J. Griffiths is Schmitt Chair of Catholic Studies at the University of Illinois at Chicago. He is author of On Being Buddha: The Classical Doctrine of Buddhahood (1994), Religious Reading: The Place of Reading in the Practice of Religion (1999), and Problems of Religious Diversity (Blackwell, 2001).
| Acknowledgments | ||
| Pt. I | Religious Identity | 1 |
| 1 | What Makes Religious Beliefs Religious? | 7 |
| 2 | World Religions and World Orders | 21 |
| 3 | Religion | 31 |
| Pt. II | Theism and Divine Attributes | 45 |
| 4 | God | 51 |
| 5 | Omnipotence and Omniscience | 58 |
| 6 | Eternity | 73 |
| 7 | Divine Freedom and Creation | 78 |
| 8 | The Idea of God in Feminist Philosophy | 91 |
| Pt. III | Explanations of Religion | 99 |
| 9 | Theology and Falsification: A Symposium | 105 |
| 10 | Psychoanalysis and Theism | 111 |
| 11 | Psychoanalytic Theory and Theistic Belief | 123 |
| 12 | The Varieties of Religious Experience | 141 |
| 13 | The Numinous | 146 |
| 14 | Religious Experience | 162 |
| 15 | The Groundlessness of Belief | 182 |
| 16 | Thought-Project | 189 |
| 17 | The Ethics of Belief | 196 |
| 18 | Religious Belief as "Properly Basic" | 200 |
| Pt. IV | Theistic Arguments | 227 |
| 19 | The Cosmological Argument | 233 |
| 20 | Cosmological Arguments | 242 |
| 21 | Teleological Argument | 254 |
| 22 | The Argument from Design | 259 |
| 23 | Anselm's Ontological Arguments | 271 |
| 24 | The Ontological Argument | 282 |
| Pt. V | Nontheistic Religions | 295 |
| 25 | Darsana, Anviksiki, Philosophy | 299 |
| 26 | The Purview of the "Real" | 313 |
| 27 | Finding a Self: Buddhist and Feminist Perspectives | 329 |
| 28 | How Many Nondualities Are There? | 345 |
| Pt. VI | Evils and Goods | 357 |
| 29 | The Problem of Natural Evil | 361 |
| 30 | The Problem of Evil and Some Varieties of Atheism | 368 |
| 31 | The Problem of Evil | 375 |
| 32 | The Problem of Evil, the Problem of Air, and the Problem of Silence | 390 |
| 33 | Horrendous Evils and the Goodness of God | 407 |
| 34 | Selves and Shadows | 415 |
| 35 | Buddhism and Evil | 424 |
| 36 | Evil and Ethical Terror | 432 |
| Pt. VII | Religious Values | 449 |
| 37 | Pluralism, Tolerance, and Disagreement | 453 |
| 38 | A Modified Divine Command Theory of Ethical Wrongness | 462 |
| 39 | Morality and Religion Reconsidered | 477 |
| 40 | Religion and the Queerness of Morality | 485 |
| 41 | Pure Love | 493 |
| 42 | The Possibility of Incarnation | 504 |
| 43 | Religious Pluralism | 517 |
| 44 | The real or the Real? Chardin or Rothko? | 523 |
| 45 | Does Nature Need to be Redeemed? | 530 |
| 46 | Pascal's Wager | 544 |
| 47 | Why is Faith a Virtue? | 546 |
| Pt. VIII | Personal Identity and Death | 553 |
| 48 | The Metaphysical Self | 557 |
| 49 | Of Miracles | 565 |
| 50 | Do We Need Immortality? | 574 |
| 51 | Why We Need Immortality | 582 |
| 52 | Is Liberation (moksa) Pleasant? | 589 |
| Index | 600 |
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