Oryx and Crake by Margaret Atwood

From the Publisher

A stunning and provocative new novel by the internationally celebrated author of The Blind Assassin, winner of the Booker Prize

Margaret Atwood’s new novel is so utterly compelling, so prescient, so relevant, so terrifyingly-all-too-likely-to-be-true, that readers may find their view of the world forever changed after reading it.

This is Margaret Atwood at the absolute peak of her powers. For readers of Oryx and Crake, nothing will ever look the same again.

The narrator of Atwood's riveting novel calls himself Snowman. When the story opens, he is sleeping in a tree, wearing an old bedsheet, mourning the loss of his beloved Oryx and his best friend Crake, and slowly starving to death. He searches for supplies in a wasteland where insects proliferate and pigoons and wolvogs ravage the pleeblands, where ordinary people once lived, and the Compounds that sheltered the extraordinary. As he tries to piece together what has taken place, the narrative shifts to decades earlier. How did everything fall apart so quickly? Why is he left with nothing but his haunting memories? Alone except for the green-eyed Children of Crake, who think of him as a kind of monster, he explores the answers to these questions in the double journey he takes - into his own past, and back to Crake's high-tech bubble-dome, where the Paradice Project unfolded and the world came to grief.

With breathtaking command of her shocking material, and with her customary sharp wit and dark humour, Atwood projects us into an outlandish yet wholly believable realm populated by characters who will continue to inhabit our dreams long after the last chapter. This is Margaret Atwood atthe absolute peak of her powers.

USA Today

A less talented writer might have preached. But Atwood entices with deadpan humor and wry asides from Snowman's sunbaked subconscious, commenting on the fall of civilization. — Jakie Pray

The New York Times

This is the intention of the novel: to goad us to thought by making us screen in the mind a powerful vision of competence run amok. What Atwood could not have intended, and what is no less alarming and exponentially more urgent, is the resonance between her rampaging plague scenario and the recent global outbreak of SARS. Moving from book to newspaper, or newspaper to book, the reader realizes, with a jolt, how the threshold of difference has been lowered in recent months. The force of Atwood's imagining grows in direct proportion to our rising anxiety level. And so does the importance of her implicit caution. — Sven Birkerts

The Washington Post

Set in a future some two generations hence, Oryx and Crake can hold its own against any of the 20th century's most potent dystopias -- Brave New World, 1984, The Space Merchants -- with regard to both dramatic impact and fertility of invention, while it leaves such lesser recent contenders as Paul Theroux and Doris Lessing in the dust. — Thomas M. Disch

Publishers Weekly

Atwood has visited the future before, in her dystopian novel, The Handmaid's Tale. In her latest, the future is even bleaker. The triple whammy of runaway social inequality, genetic technology and catastrophic climate change, has finally culminated in some apocalyptic event. As Jimmy, apparently the last human being on earth, makes his way back to the RejoovenEsencecompound for supplies, the reader is transported backwards toward that cataclysmic event, its full dimensions gradually revealed. Jimmy grew up in a world split between corporate compounds (gated communities metastasized into city-states) and pleeblands (unsafe, populous and polluted urban centers). His best friend was "Crake," the name originally his handle in an interactive Net game, Extinctathon. Even Jimmy's mother-who ran off and joined an ecology guerrilla group when Jimmy was an adolescent-respected Crake, already a budding genius. The two friends first encountered Oryx on the Net; she was the eight-year-old star of a pedophilic film on a site called HottTotts. Oryx's story is a counterpoint to Jimmy and Crake's affluent adolescence. She was sold by her Southeast Asian parents, taken to the city and eventually made into a sex "pixie" in some distant country. Jimmy meets Oryx much later-after college, after Crake gets Jimmy a job with ReJoovenEsence. Crake is designing the Crakers-a new, multicolored placid race of human beings, smelling vaguely of citron. He's procured Oryx to be his personal assistant. She teaches the Crakers how to cope in the world and goes out on secret missions. The mystery on which this riveting, disturbing tale hinges is how Crake and Oryx and civilization vanished, and how Jimmy-who also calls himself "the Snowman," after that other rare, hunted specimen, the Abominable Snowman-survived. Chesterton once wrote of the "thousand romances that lie secreted in The Origin of Species." Atwood has extracted one of the most hair-raising of them, and one of the most brilliant. Copyright 2003 Reed Business Information.

Library Journal

The doyenne of Canadian literature (she's won both a Booker and a Giller Prize), the versatile Atwood has an uncanny ability to write in a number of literary genres. Like The Handmaid's Tale, her latest work is set in a near future that is all too realistic and almost too terrifying to contemplate. Having once led a life of comfort and self-indulgence, Jimmy, now known as Snowman, has survived an ecological disaster that has destroyed the world as we know it. As he struggles to function without everything he once knew, including time, Snowman reflects on the past, on his relationships with two characters named Oryx and Crake, and on the role of each individual in the destruction of the natural world. From its opening scene, in which the children of Crake scavenge through debris, to its horrifying conclusion, this novel challenges the reader, cleverly pairing familiar aspects of the world with parts that have been irrevocably changed. A powerful and perturbing glimpse into a dark future, this is Atwood's impassioned plea for responsible management of our human, scientific, and natural resources and a novel that will cast long and lingering shadows in the reader's mind, well after the book is closed. [Previewed in Prepub Alert, LJ 1/03.]-Caroline Hallsworth, City of Greater Sudbury, Ont. Copyright 2003 Reed Business Information.

Kirkus Reviews

Environmental unconcern, genetic engineering, and bioterrorism have created the hollowed-out, haunted future world of Atwood's ingenious and disturbing 11th novel, bearing several resemblances to The Handmaid's Tale (1985). Protagonist Jimmy, a.k.a. "Snowman," is perhaps the only living "remnant" (i.e., human unaltered by science) in a devastated lunar landscape where he lives by his remaining wits, scavenges for flotsam surviving from past civilizations, dodges man-eating mutant predators, and remembers. In an equally dark parallel narrative, Atwood traces Jimmy's personal history, beginning with a bonfire in which diseased livestock are incinerated, observed by five-year-old Jimmy and his father, a "genographer" employed by, first, OrganInc Farms, then, the sinister Helthwyzer Corporation. One staggering invention follows another, as Jimmy mourns the departure of his mother (a former microbiologist who clearly foresaw the Armageddon her colleagues were building), goes through intensive schooling with his brilliant best friend Glenn (who renames himself Crake), and enjoys such lurid titillations as computer games that simulate catastrophe and global conflict (e.g., "Extinctathon," "Kwiktime Osama") and Web sites featuring popular atrocities (e.g., "hedsoff.com"). Surfing a kiddie-porn site, Jimmy encounters the poignant figure of Oryx, a Southeast Asian girl apprenticed (i.e., sold) to a con-man, then a sex-seller (in sequences as scary and revolting as anything in contemporary fiction). Oryx will inhabit Jimmy's imagination forever, as will the perverse genius Crake, who rises from the prestigious Watson-Crick Institute to a position of literally awesome power at the RejoovenEsenseCompound, where he works on a formula for immortality, creates artificial humans (the "Children of Crake"), and helps produce the virus that's pirated and used to start a plague that effectively decimates the world's population. And Atwood (The Blind Assassin, 2000, etc.) brings it all together in a stunning surprise climax. A landmark work of speculative fiction, comparable to A Clockwork Orange, Brave New World, and Russian revolutionary Zamyatin's We. Atwood has surpassed herself.

Product Details

• Interviews & Essays
• Reading Group Guide
• Forewords & Introductions
• Read an Excerpt
• Read a Sample Chapter

Interviews & Essays

Reading Group Guide

1. Oryx and Crake includes manydetails that seem futuristic, but are in fact already apparent in our world. What parallels were you able to draw between the items in the world of the novel and those in your own?

2. Margaret Atwood coined many words and brand names while writing the novel. In what way has technology changed your vocabulary over the past five years?

3. The game "Extinctathon" emerges as a key component in the novel. Jimmy and Crake also play "Barbarian Stomp" and "Blood and Roses." What comparable video games do you know of? What is your opinion of arcades that feature virtual violence? Discuss the advantages and dangers of virtual reality. Is the novel form itself a sort of virtual reality?

4. If you were creating the game "Blood and Roses," what other "Blood" items would you add? What other "Rose" items?

5. If you had the chance to fabricate an improved human being, would you do it? If so, what features would you choose to incorporate? Why would these be better than what we've got? Your model must of course be biologically viable.

6. The pre-catastrophic society in Oryx and Crake is fixated on physical perfection and longevity, much as our own society is. Discuss the irony of these quests, both within the novel and in our own society.

7. One aspect of the novel's society is the virtual elimination of the middle class. Economic and intellectual disparities, as well as the disappearance of safe public space, allow for few alternatives: People live either in the tightly controlled Compounds of the elites, or in the more open but seedier and more dangerous Pleeblands. Where would your community find itself in the world of Oryx and Crake?

8. Snowman soon discovers that despite himself he's invented a new creation myth, simply by trying to think up comforting answers to the "why" questions of the Children of Crake. In Part Seven-the chapter entitled "Purring"-Crake claims that "God is a cluster of neurons," though he's had trouble eradicating religious experiences without producing zombies. Do you agree with Crake? Do Snowman's origin stories negate or enhance your views on spirituality and how it evolves among various cultures?

9. How might the novel change if narrated by Oryx? Do any similarities exist between her early life and Snowman's? Do you always believe what she says?

10. Why does Snowman feel compelled to protect the benign Crakers, who can't understand him and can never be his close friends? Do you believe that the Crakers would be capable of survival in our own society?

11. In the world of Oryx and Crake, almost everything is for sale, and a great deal of power is now in the hands of large corporations and their private security forces. There are already more private police in North America than there are public ones. What are the advantages of such a system? What are the dangers?

12. In what ways does the dystopia of Oryx and Crake compare to those depicted in novels such as Brave New World, 1984, Fahrenheit 451, and in Atwood's The Handmaid's Tale? What is the difference between speculative fiction-which Atwood claims to write-and science fiction proper?

13. The book has two epigraphs, one from Jonathan Swift's Gulliver's Travels and one from Virginia Woolf's To the Lighthouse. Why do you think these were chosen?

14. The ending of the novel is open, allowing for tantalizing speculation. How do you envision Snowman's future? What about the future of humanity -- both within the novel, and outside its pages?

Forewords & Introductions

1. Oryx and Crake includes many details that seem futuristic, but are in fact already apparent in our world. What parallels were you able to draw between the items in the world of the novel and those in your own?

2. Margaret Atwood coined many words and brand names while writing the novel. In what way has technology changed your vocabulary over the past five years?

3. The game "Extinctathon" emerges as a key component in the novel. Jimmy and Crake also play "Barbarian Stomp" and "Blood and Roses." What comparable video games do you know of? What is your opinion of arcades that feature virtual violence? Discuss the advantages and dangers of virtual reality. Is the novel form itself a sort of virtual reality?

4. If you were creating the game "Blood and Roses," what other "Blood" items would you add? What other "Rose" items?

5. If you had the chance to fabricate an improved human being, would you do it? If so, what features would you choose to incorporate? Why would these be better than what we've got? Your model must of course be biologically viable.

6. The pre-catastrophic society in Oryx and Crake is fixated on physical perfection and longevity, much as our own society is. Discuss the irony of these quests, both within the novel and in our own society.

7. One aspect of the novel's society is the virtual elimination of the middle class. Economic and intellectual disparities, as well as the disappearance of safe public space, allow for few alternatives: People live either in the tightly controlled Compounds of the elites, or in the more open but seedier and more dangerousPleeblands. Where would your community find itself in the world of Oryx and Crake?

8. Snowman soon discovers that despite himself he's invented a new creation myth, simply by trying to think up comforting answers to the "why" questions of the Children of Crake. In Part Seven — the chapter entitled "Purring" — Crake claims that "God is a cluster of neurons," though he's had trouble eradicating religious experiences without producing zombies. Do you agree with Crake? Do Snowman's origin stories negate or enhance your views on spirituality and how it evolves among various cultures?

9. How might the novel change if narrated by Oryx? Do any similarities exist between her early life and Snowman's? Do you always believe what she says?

10. Why does Snowman feel compelled to protect the benign Crakers, who can't understand him and can never be his close friends? Do you believe that the Crakers would be capable of survival in our own society?

11. In the world of Oryx and Crake, almost everything is for sale, and a great deal of power is now in the hands of large corporations and their private security forces. There are already more private police in North America than there are public ones. What are the advantages of such a system? What are the dangers?

12. In what ways does the dystopia of Oryx and Crake compare to those depicted in novels such as Brave New World, 1984, Fahrenheit 451, and in Atwood's The Handmaid's Tale? What is the difference between speculative fiction — which Atwood claims to write — and science fiction proper?

13. The book has two epigraphs, one from Jonathan Swift's Gulliver's Travels and one from Virginia Woolf's To the Lighthouse. Why do you think these were chosen?

14. The ending of the novel is open, allowing for tantalizing speculation. How do you envision Snowman's future? What about the future of humanity — both within the novel, and outside its pages?

Read an Excerpt

1

Mango
Snowman wakes before dawn. He lies unmoving, listening to the tide coming in, wave after wave sloshing over the various barricades, wish-wash, wish-wash, the rhythm of heartbeat. He would so like to believe he is still asleep.

On the eastern horizon there's a greyish haze, lit now with a rosy, deadly glow. Strange how that colour still seems tender. The offshore towers stand out in dark silhouette against it, rising improbably out of the pink and pale blue of the lagoon. The shrieks of the birds that nest out there and the distant ocean grinding against the ersatz reefs of rusted car parts and jumbled bricks and assorted rubble sound almost like holiday traffic.

Out of habit he looks at his watch - stainless-steel case, burnished aluminum band, still shiny although it no longer works. He wears it now as his only talisman. A blank face is what it shows him: zero hour. It causes a jolt of terror to run through him, this absence of official time. Nobody nowhere knows what time it is.

"Calm down," he tells himself. He takes a few deep breaths, then scratches his bug bites, around but not on the itchiest places, taking care not to knock off any scabs: blood poisoning is the last thing he needs. Then he scans the ground below for wildlife: all quiet, no scales and tails. Left hand, right foot, right hand, left foot, he makes his way down from the tree. After brushing off the twigs and bark, he winds his dirty bedsheet around himself like a toga. He's hung his authentic-replica Red Sox baseball cap on a branch overnight for safekeeping; he checks inside it, flicks out a spider, puts it on.

He walks a couple of yards to the left,pisses into the bushes. "Heads up," he says to the grasshoppers that whir away at the impact. Then he goes to the other side of the tree, well away from his customary urinal, and rummages around in the cache he's improvised from a few slabs of concrete, lining it with wire mesh to keep out the rats and mice. He's stashed some mangoes there, knotted in a plastic bag, and a can of Sveltana No-Meat Cocktail Sausages, and a precious half-bottle of Scotch - no, more like a third - and a chocolate-flavoured energy bar scrounged from a trailer park, limp and sticky inside its foil. He can't bring himself to eat it yet: it might be the last one he'll ever find. He keeps a can opener there too, and for no particular reason an ice pick; and six empty beer bottles, for sentimental reasons and for storing fresh water. Also his sunglasses; he puts them on. One lens is missing but they're better than nothing.

He undoes the plastic bag: there's only a single mango left. Funny, he remembered more. The ants have got in, even though he tied the bag as tightly as he could. Already they're running up his arms, the black kind and the vicious little yellow kind. Surprising what a sharp sting they can give, especially the yellow ones. He rubs them away.

"It is the strict adherence to daily routine that tends towards the maintenance of good morale and the preservation of sanity," he says out loud. He has the feeling he's quoting from a book, some obsolete, ponderous directive written in aid of European colonials running plantations of one kind or another. He can't recall ever having read such a thing, but that means nothing. There are a lot of blank spaces in his stub of a brain, where memory used to be. Rubber plantations, coffee plantations, jute plantations. (What was jute?) They would have been told to wear solar topis, dress for dinner, refrain from raping the natives. It wouldn't have said raping. Refrain from fraternizing with the female inhabitants. Or, put some other way . . .

He bets they didn't refrain, though. Nine times out of ten.

"In view of the mitigating," he says. He finds himself standing with his mouth open, trying to remember the rest of the sentence. He sits down on the ground and begins to eat the mango.


Flotsam
On the white beach, ground-up coral and broken bones, a group of the children are walking. They must have been swimming, they're still wet and glistening. They should be more careful: who knows what may infest the lagoon? But they're unwary; unlike Snowman, who won't dip a toe in there even at night, when the sun can't get at him. Revision: especially at night.

He watches them with envy, or is it nostalgia? It can't be that: he never swam in the sea as a child, never ran around on a beach without any clothes on. The children scan the terrain, stoop, pick up flotsam; then they deliberate among themselves, keeping some items, discarding others; their treasures go into a torn sack. Sooner or later - he can count on it - they'll seek him out where he sits wrapped in his decaying sheet, hugging his shins and sucking on his mango, in under the shade of the trees because of the punishing sun. For the children - thick-skinned, resistant to ultraviolet - he's a creature of dimness, of the dusk.

Here they come now. "Snowman, oh Snowman," they chant in their singsong way. They never stand too close to him. Is that from respect, as he'd like to think, or because he stinks?

(He does stink, he knows that well enough. He's rank, he's gamy, he reeks like a walrus - oily, salty, fishy - not that he's ever smelled such a beast. But he's seen pictures.)

Opening up their sack, the children chorus, "Oh Snowman, what have we found?" They lift out the objects, hold them up as if offering them for sale: a hubcap, a piano key, a chunk of pale-green pop bottle smoothed by the ocean. A plastic BlyssPluss container, empty; a ChickieNobs Bucket O'Nubbins, ditto. A computer mouse, or the busted remains of one, with a long wiry tail.

Snowman feels like weeping. What can he tell them? There's no way of explaining to them what these curious items are, or were. But surely they've guessed what he'll say, because it's always the same.

"These are things from before." He keeps his voice kindly but remote. A cross between pedagogue, soothsayer, and benevolent uncle - that should be his tone.

"Will they hurt us?" Sometimes they find tins of motor oil, caustic solvents, plastic bottles of bleach. Booby traps from the past. He's considered to be an expert on potential accidents: scalding liquids, sickening fumes, poison dust. Pain of odd kinds.

"These, no," he says. "These are safe." At this they lose interest, let the sack dangle. But they don't go away: they stand, they stare. Their beachcombing is an excuse. Mostly they want to look at him, because he's so unlike them. Every so often they ask him to take off his sunglasses and put them on again: they want to see whether he has two eyes really, or three.

"Snowman, oh Snowman," they're singing, less to him than to one another. To them his name is just two syllables. They don't know what a snowman is, they've never seen snow.

It was one of Crake's rules that no name could be chosen for which a physical equivalent - even stuffed, even skeletal - could not be demonstrated. No unicorns, no griffins, no manticores or basilisks. But those rules no longer apply, and it's given Snowman a bitter pleasure to adopt this dubious label. The Abominable Snowman - existing and not existing, flickering at the edges of blizzards, apelike man or manlike ape, stealthy, elusive, known only through rumours and through its backward-pointing footprints. Mountain tribes were said to have chased it down and killed it when they had the chance. They were said to have boiled it, roasted it, held special feasts; all the more exciting, he supposes, for bordering on cannibalism.

For present purposes he's shortened the name. He's only Snowman. He's kept the abominable to himself, his own secret hair shirt.

After a few moments of hesitation the children squat down in a half-circle, boys and girls together. A couple of the younger ones are still munching on their breakfasts, the green juice running down their chins. It's discouraging how grubby everyone gets without mirrors. Still, they're amazingly attractive, these children - each one naked, each one perfect, each one a different skin colour - chocolate, rose, tea, butter, cream, honey - but each with green eyes. Crake's aesthetic.

They're gazing at Snowman expectantly. They must be hoping he'll talk to them, but he isn't in the mood for it today. At the very most he might let them see his sunglasses, up close, or his shiny, dysfunctional watch, or his baseball cap. They like the cap, but don't understand his need for such a thing - removable hair that isn't hair - and he hasn't yet invented a fiction for it.

They're quiet for a bit, staring, ruminating, but then the oldest one starts up. "Oh Snowman, please tell us - what is that moss growing out of your face?" The others chime in. "Please tell us, please tell us!" No nudging, no giggling: the question is serious.

"Feathers," he says.

They ask this question at least once a week. He gives the same answer. Even over such a short time - two months, three? He's lost count - they've accumulated a stock of lore, of conjecture about him: Snowman was once a bird but he's forgotten how to fly and the rest of his feathers fell out, and so he is cold and he needs a second skin, and he has to wrap himself up. No: he's cold because he eats fish, and fish are cold. No: he wraps himself up because he's missing his man thing, and he doesn't want us to see. That's why he won't go swimming. Snowman has wrinkles because he once lived underwater and it wrinkled up his skin. Snowman is sad because the others like him flew away over the sea, and now he is all alone.

"I want feathers too," says the youngest. A vain hope: no beards on the men, among the Children of Crake. Crake himself had found beards irrational; also he'd been irritated by the task of shaving, so he'd abolished the need for it. Though not of course for Snowman: too late for him.

Now they all begin at once. "Oh Snowman, oh Snowman, can we have feathers too, please?"

"No," he says.

"Why not, why not?" sing the two smallest ones.

"Just a minute, I'll ask Crake." He holds his watch up to the sky, turns it around on his wrist, then puts it to his ear as if listening to it. They follow each motion, enthralled. "No," he says.

"Crake says you can't. No feathers for you. Now piss off."

"Piss off? Piss off?" They look at one another, then at him. He's made a mistake, he's said a new thing, one that's impossible to explain. Piss isn't something they'd find insulting. "What is piss off?"

"Go away!" He flaps his sheet at them and they scatter, running along the beach. They're still not sure whether to be afraid of him, or how afraid. He hasn't been known to harm a child, but his nature is not fully understood. There's no telling what he might do.


Voice
"Now I'm alone," he says out loud. "All, all alone. Alone on a wide, wide sea." One more scrap from the burning scrapbook in his head.

Revision: seashore.

He feels the need to hear a human voice - a fully human voice, like his own. Sometimes he laughs like a hyena or roars like a lion - his idea of a hyena, his idea of a lion. He used to watch old DVDs of such creatures when he was a child: those animal-behaviour programs featuring copulation and growling and innards, and mothers licking their young. Why had he found them so reassuring?

Or he grunts and squeals like a pigoon, or howls like a wolvog: Aroo! Aroo! Sometimes in the dusk he runs up and down on the sand, flinging stones at the ocean and screaming, Shit, shit, shit, shit, shit! He feels better afterwards.

He stands up and raises his arms to stretch, and his sheet falls off. He looks down at his body with dismay: the grimy, bug-bitten skin, the salt-and-pepper tufts of hair, the thickening yellow toenails. Naked as the day he was born, not that he can remember a thing about that. So many crucial events take place behind people's backs, when they aren't in a position to watch: birth and death, for instance. And the temporary oblivion of sex.

"Don't even think about it," he tells himself. Sex is like drink, it's bad to start brooding about it too early in the day.

He used to take good care of himself; he used to run, work out at the gym. Now he can see his own ribs: he's wasting away. Not enough animal protein. A woman's voice says caressingly in his ear, Nice buns! It isn't Oryx, it's some other woman. Oryx is no longer very talkative.

"Say anything," he implores her. She can hear him, he needs to believe that, but she's giving him the silent treatment. "What can I do?" he asks her. "You know I . . ."

Oh, nice abs! comes the whisper, interrupting him. Honey, just lie back. Who is it? Some tart he once bought. Revision, professional sex-skills expert. A trapeze artist, rubber spine, spangles glued onto her like the scales of a fish. He hates these echoes. Saints used to hear them, crazed lice-infested hermits in their caves and deserts. Pretty soon he'll be seeing beautiful demons, beckoning to him, licking their lips, with red-hot nipples and flickering pink tongues. Mermaids will rise from the waves, out there beyond the crumbling towers, and he'll hear their lovely singing and swim out to them and be eaten by sharks. Creatures with the heads and breasts of women and the talons of eagles will swoop down on him, and he'll open his arms to them, and that will be the end. Brainfrizz.

Or worse, some girl he knows, or knew, will come walking towards him through the trees, and she'll be happy to see him but she'll be made of air. He'd welcome even that, for the company.

He scans the horizon, using his one sunglassed eye: nothing. The sea is hot metal, the sky a bleached blue, except for the hole burnt in it by the sun. Everything is so empty. Water, sand, sky, trees, fragments of past time. Nobody to hear him.

"Crake!" he yells. "Asshole! Shit-for-brains!"

He listens. The salt water is running down his face again. He never knows when that will happen and he can never stop it. His breath is coming in gasps, as if a giant hand is clenching around his chest - clench, release, clench. Senseless panic.

"You did this!" he screams at the ocean.

No answer, which isn't surprising. Only the waves, wish-wash, wish-wash. He wipes his fist across his face, across the grime and tears and snot and the derelict's whiskers and sticky mango juice. "Snowman, Snowman," he says. "Get a life."

Read a Sample Chapter