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Concrete ways for communities with histories of racial violence to move toward reconciliation
Nearly 5,000 black Americans were lynched between 1890 and 1960, and as Sherrilyn Ifill argues, the effects of this racial trauma continue to resound. Ifill traces the lingering effects of two lynchings in Maryland to illustrate how ubiquitous this history is and issues a clarion call for the many American communities with histories of racial violence to be proactive in facing this legacy. A landmark book, On the Courthouse Lawn is a much-needed road map to help communities finally confront lynching's long shadow by embracing pragmatic reconciliation and reparation efforts.
"Inspired by South Africa's post-apartheid Truth and Reconciliation Commission, civil-rights attorney Ifill offers a new approach to addressing the history of lynching in America. One legacy of [racial violence] is the difficulty blacks and whites have even of discussing it, since few really want to remember what, for most on both sides of the divide, were traumatizing events. Yet remembering is essential. An intriguing, immodest proposal that itself warrants discussion—and action."
—Kirkus Reviews, starred review
"A sobering and eye-opening book on one of America's darkest secrets. A must read for anyone willing to examine our history carefully and learn from it." —Professor Charles J. Ogletree, Jr., executive director of the Charles Hamilton Houston Institute for Race and Justice
Inspired by South Africa's post-apartheid Truth and Reconciliation Commission, civil-rights attorney Ifill (Law/Univ. of Maryland) offers a new approach to addressing the history of lynching in America. Concentrating her case on Maryland's Eastern Shore, a place culturally, socially and geographically linked to the South, Ifill begins with what should have been a slam-dunk moment: a recent proposal to erect a statue in Easton to the onetime slave and emancipator Frederick Douglass, "Talbot County's most prestigious and perhaps only internationally known native son." The proposal instantly divided Easton along racial lines, with one white veterans' group insisting that the courthouse lawn was reserved for statues of those who had given their lives for their country. Douglass arguably had, but the most prominent monument nearby was given to the 84 men of the county who had died fighting for the Confederacy. The divide runs deep and deeper, as Ifill shows, examining the history of the lynching of black men for all the usual reasons-mostly for allegedly raping a white woman or even whistling at or looking at one. One notorious case in 1919, involving one such "rape," concerned a man named Isaiah Fountain, who narrowly escaped lynching only to be hanged before the same courthouse where Douglass had been jailed for being a runaway; the supposed victim gave testimony that "would not stand up in court today, or even in 1919, but for the fact that Fountain was black." That was enough, and it was enough in many other cases in Talbot County and its neighbors. One legacy of all this, argues Ifill, is the difficulty blacks and whites have even of discussing it, since few really want to remember whatfor most on both sides of the divide were traumatizing events. Yet remembering is essential. An intriguing, immodest proposal that itself warrants discussion-and action.
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February 18, 2007: In the aftermath of Michael Richards? racist meltdown in 2006, I found it curious that outrage focused primarily on his spewing of the n-word, whereas his casual reference to his alleged heckler being a candidate for lynching not long ago drew comparatively little comment in the white media. Then again, perhaps it?s not surprising. Nearly 5,000 black Americans were lynched between 1890 and 1960, and the prevailing perception in white communities is of clandestine acts perpetrated by a handful of outside agitators and ?bad apples.? But in reality, as Sherrilyn Ifill clearly documents, lynchings were public spectacles, community events cheered on by large crowds of people from all walks of life - often quite literally on the courthouse lawn, and photographed for posterity. The conspiracy of silence (or ?passive postlynching complicity?) ensured that not a single perpetrator was ever brought to justice for the heinous crimes, and white supremacy was reinforced. In the first part of the book, Ifill lays a foundation by exploring the history of lynchings and near lynchings on the Eastern Shore of Maryland in the 1930?s, and discusses the legacy of this racial trauma on both white and black communities. The second part examines techniques for racial reconciliation and reparation, including those of South Africa?s Truth and Reconciliation Commission, and suggests a roadmap for communities interested in restorative justice, which requires honest and open communication not only among races but within them. A civil rights lawyer and professor, Ifill?s writing is clear, concise and compelling. This is more like a conversation with a friend than a lecture from a professor, and despite the painful subject matter, I found it hard to put down. Highly recommended!