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In the spring of 1947, I was 11 and Edgar Lawrence Doctorow was 15. In those years before television, we lived in a city of legend and myth called New York. I lived in a tenement in Brooklyn. Doctorow was a resident of the distant Bronx. In our separate worlds, we shared the same myths. Most of the tales were oral, full of gangsters and ballplayers and occasional heroes. But our imaginations were also fed by the written word. By books, usually borrowed from the public library, and by newspapers.
Then one morning in March those newspapers gave us a brand-new myth: the tale of the Collyer brothers: Homer and Langley. On March 21st, someone made a call to the police, saying that there was a dead man in the four-story brownstone at 2078 Fifth Avenue, on the corner of 128th Street in Harlem. The cops knew the house for its two ancient inhabitants, its boarded-up windows, its vile summer stench. Neighbors knew the men as ghostly nocturnal figures.
From Ragtime and Billy Bathgate to The Book of Daniel, World’s Fair, and The March, the novels of E. L. Doctorow comprise one of the most substantive achievements of modern American fiction. Now, with Homer & Langley, this master novelist has once again created an unforgettable work.
Homer and Langley Collyer are brothers–the one blind and deeply intuitive, the other damaged into madness, or perhaps greatness, by mustard gas in the Great War. They live as recluses in their once grand Fifth Avenue mansion, scavenging the city streets for things they think they can use, hoarding the daily newspapers as research for Langley’s proposed dateless newspaper whose reportage will be as prophecy. Yet the epic events of the century play out in the lives of the two brothers–wars, political movements, technological advances–and even though they want nothing more than to shut out the world, history seems to pass through...
…as with his much admired novels The Book of Daniel, Ragtime, Billy Bathgate and The March, Doctorow again creatively reconfigures and amplifies the historical record…There's a briskness to Homer & Langley that never flags, and its solitary protagoniststwo lost soulspossess a half-comical, half-nightmarish fascination. They seem, at once, symbols of both American materialism and of American loneliness. Think of Melville's "isolatoes," or of all those forlorn men in shirt sleeves and the dispirited women of Edward Hopper's paintings, or of Hank Williams singing "I'm so lonesome I could cry."
More Reviews and RecommendationsFew writers have succeeded as E. L. Doctorow has at creating stories (largely based in 1930s New York) that evoke both warm, personal memory and a grander national portrait. Doctorow doesn't always promise historical veracity, but he captures our imagination of the past flawlessly.
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November 21, 2009: This novel contains the usual exquisite writing style of Doctorow with its impeccable english and grammar style. The story is very original as is often the case in his novels. This reader found it hard to identify with the characters and the plot of their lives through the changing times of this countries history during the twentieth century. The novel is really a look at America in the last century through the eyes of one of its more unusual set of brothers. Interesting, but not grabbing.
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November 15, 2009: I continue to think about the story of this book and find it difficult to disengage from the idea that it is historical rather than fiction. There are, for me, a lot of hidden meanings, metaphors, and politically-charged ideas. This is not a book that makes you feel good; it makes you want to meet the characters and engage them in conversation.
Name:
E. L. Doctorow
Also Known As:
Edgar Lawrence Doctorow (full name; named for Edgar Allan Poe)
Current Home:
Sag Harbor, New York, and New York, New York
Date of Birth:
January 06, 1931
Place of Birth:
New York, New York
Education:
A.B., Kenyon College, 1952; postgraduate study, Columbia University, 1952-53
Awards:
National Book Critics Circle Awards for Ragtime (1975), Billy Bathgate (1989), and The March (2006); National Book Award for World's Fair, 1986; PEN/Faulkner Award for Billy Bathgate, 1990
E. L. Doctorow, one of America's preeminent authors, has received the National Book Critics Circle Award (twice), the National Book Award, the PEN/Faulkner Award, the Edith Wharton Citation For Fiction, and the William Dean Howells medal of the American Academy of Arts and Letters. He has also published a volume of selected essays Jack London, Hemingway, and the Constitution, and a play, Drinks Before Dinner, which was produced by the New York Shakespeare Festival. He resides in New Rochelle, New York.
Author biography courtesy of Penguin Group (USA).
Doctorow began his career as a reader for Columbia Pictures. He went on to work as an editor for New American Library in the early 1960s, and then served as chief editor at Dial Press from 1964 to 1969.
Critics assailed Doctorow for delivering a commencement address critical of President George W. Bush at Hofstra University in May 2004.
In the spring of 1947, I was 11 and Edgar Lawrence Doctorow was 15. In those years before television, we lived in a city of legend and myth called New York. I lived in a tenement in Brooklyn. Doctorow was a resident of the distant Bronx. In our separate worlds, we shared the same myths. Most of the tales were oral, full of gangsters and ballplayers and occasional heroes. But our imaginations were also fed by the written word. By books, usually borrowed from the public library, and by newspapers.
Then one morning in March those newspapers gave us a brand-new myth: the tale of the Collyer brothers: Homer and Langley. On March 21st, someone made a call to the police, saying that there was a dead man in the four-story brownstone at 2078 Fifth Avenue, on the corner of 128th Street in Harlem. The cops knew the house for its two ancient inhabitants, its boarded-up windows, its vile summer stench. Neighbors knew the men as ghostly nocturnal figures.
To be sure, the brothers, like the house they lived in, were survivors from another time. In the late 19th century, Harlem was white and prosperous, a perfect setting for characters out of Edith Wharton's splendid fictions. The Collyer brothers did not grow up rich; but they were "well off." Their father was a doctor. Their mother had ambitions to sing opera. The 1947 newspapers said that Homer was born in 1881 (the year that Henry James published The Portrait of a Lady and some other mythic Americans fought the gunfight at the O.K. Corral). His brother Langley arrived in 1885. They moved into the house in 1909 and stayed on after the parents died. In March 1947, when the cops started investigating the report of a death, the revelations burst from the front pages of newspapers. Thousands of New Yorkers started arriving in Harlem for a look.
Far away in Brooklyn, the emerging myth of the Collyer brothers was made personal to us because one of our neighbors, a detective named Joe Whitmore, was assigned to the investigation. "You never seen anything like that place," he told my father one morning, while I listened in awe. "It's like a trip to Purgatory." His eyewitness accounts of filth, rats, newspapers stacked to ceilings, pianos everywhere (14 of them), a Model T automobile, and narrow tunnels through the densely packed trash were verified by the newspaper stories. Or, rather, Joe Whitmore verified the newspaper stories.
The cops found Homer first. He was propped up in a chair, crippled and twisted by rheumatism, his hair wild and white, his beard falling below his chest. He wore only a tattered blue bathrobe. He had starved to death. They didn't find Langley for another three weeks. Despite reports of sightings all over New York and as far away as Atlantic City, his body lay only eight feet away from Homer's, crushed by thick walls of trash he had rigged as a booby trap. Rats had been dining on his aging flesh.
Within days of the first discoveries, the Collyer brothers had entered the mythology of New York, while becoming part of the city's language for at least two generations. Millions of New York mothers must have scolded their children with variations on the same lines: "Look at this room! You guys are like the Collyer brothers!" In my own life, even today, I aim the same accusing words at myself, gazing at the thousands of books, magazines, newspapers that I'm so reluctant to throw away. I never call myself Homer, or Langley, but I often feel like a card-carrying member of the Collyer brotherhood.
Now E. L. Doctorow has brought his extraordinary literary art to bear on this enduring New York story. The result is a wonderful novel. As in The Book of Daniel, Ragtime, The Waterworks, Billy Bathgate, and other fictions, Doctorow is here less concerned with factual truth than with imagining the lives within the myth. This is not unique to him. After all, Stephen Crane did not fight in the Civil War. Leonardo da Vinci was not present at the Last Supper.
For Doctorow, history is almost always the first draft of myth. But it is more than that too. In my reading, what distinguishes him from most other makers of historical fictions is that he approaches the subject matter like a musician. Sometimes directly -- it was impossible for me to read Ragtime without hearing Scott Joplin. In this new novel, I hear John Coltrane, the great tenor sax player. The first line is certainly as direct as Coltrane.
"I'm Homer, the blind brother."
The notes that matter are "blind" and "brother." But the narration goes on as Homer explains how he realized in his late teens what was happening to him. He would stand near the lake in Central Park in winter when it was filled with ice skaters.
The houses over to Central Park West went first, they got darker as if dissolving into the dark sky until I couldn't make them out, and then the trees began to lose their shape, and then finally, this was toward the end of the season, maybe it was late February of that very cold winter, and all I could see were these phantom shapes of the ice skaters floating past me on a field of ice, and then the white ice, that last light, went gray and then altogether black, and then all my sight was gone though I could hear clearly the scoot scut of the blades on the ice, a very satisfying sound, a soft sound though full of intention, a deeper tone than you'd expect made by the skate blades, perhaps for having sounded the resonant basso of the water under the ice, scoot scut, scoot scut.
In this and other passages, Doctorow brilliantly gives us the sense of blindness in all its varieties, including its compensations. Homer Collyer learns to see through sound and smell and texture. In Doctorow's version of the myth, Homer is also a trained musician, saying early that "my skill as a pianist rendered my blindness acceptable in the social world." He goes to dinner parties with his older brother Langley and often plays for the guests and the young women. Langley goes off to World War One and comes back a changed, obsessive man. In "real" life, the musician was Langley, not Homer, and Homer was older than Langley by four years. Langley apparently did not serve in World War One (too old). This playing with the facts doesn't truly matter, any more than the true story of Frankie and Johnny matters, or the biography of Stagger Lee. What should matter in a work of imagined art is the imagination and the art.
Doctorow supplies both, in what is a story of a grand refusal of the world and its conventions. The brothers eventually ask nothing of the world. No charity. No acclaim. They want to be left alone. There is a brief time when servants provide the illusion of family, but eventually they leave. One, a young Irish girl, is the object of Homer's affections, but she goes off to become a nun. Homer says at one point, about a girl he met at summer camp: "Is there any love purer than this, when you don't even know what it is?" But the most enduring love story in Doctorow's novel is the love of each brother for the other.
Homer always speaks with affection about Langley, even realizing that his brother's habit of collecting things might be getting out of hand. Newspapers were a huge problem. Langley's major project was "the collection of the daily papers with the ultimate aim of creating one day's edition of a newspaper that could be read forevermore as sufficient to any day thereof."
Across half a century, Langley's first act every morning is to buy the newspapers. He never throws them away.
Langley's project consisted of counting and filing news stories according to category: invasions, wars, mass murders, auto, train, and plane wrecks, love scandals, church scandals, robberies, murders, lynchings, rapes, political misdoings with a subhead of crooked elections, police misdeeds, gangland rubouts, investment scams, strikes, tenement fires, trials civil, trials criminal, and so on.
Eventually, "he would have enough statistical evidence to narrow his findings to the kinds of events that were, by their frequency, seminal human behavior." And goes on: "He wanted to fix American life finally in one edition, what he called Collyer's eternally current dateless newspaper, the only newspaper anyone would ever need."
(In a 1977 panel at Harvard, Doctorow said: "If I could get Punch Sulzberger to agree to issue the paper as written in its entirety by me, on just one day, I would spend many, many years preparing that particular city edition. And I would consider it -- it would be my life's work." The roads to art are often long and surprising.)
In the final 40 pages of this novel, Doctorow makes another great leap of the imagination. The Collyer brothers don't die in 1947. They live on, through the 1960s and after, trying to make sense of the violent and unjust world and their own lives. Homer goes deaf. He huddles in the labyrinth of the packed house, hungry, inert, with "only the touch of my brother's hand to know that I am not alone." In this lean, deep novel about time, memory, and love, neither is the reader. --Pete Hamill
Pete Hamill is the author of North River, Forever, Downtown, A Drinking Life, and many other works of fiction and nonfiction.
From Ragtime and Billy Bathgate to The Book of Daniel, World’s Fair, and The March, the novels of E. L. Doctorow comprise one of the most substantive achievements of modern American fiction. Now, with Homer & Langley, this master novelist has once again created an unforgettable work.
Homer and Langley Collyer are brothers–the one blind and deeply intuitive, the other damaged into madness, or perhaps greatness, by mustard gas in the Great War. They live as recluses in their once grand Fifth Avenue mansion, scavenging the city streets for things they think they can use, hoarding the daily newspapers as research for Langley’s proposed dateless newspaper whose reportage will be as prophecy. Yet the epic events of the century play out in the lives of the two brothers–wars, political movements, technological advances–and even though they want nothing more than to shut out the world, history seems to pass through their cluttered house in the persons of immigrants, prostitutes, society women, government agents, gangsters, jazz musicians . . . and their housebound lives are fraught with odyssean peril as they struggle to survive and create meaning for themselves.
Brilliantly conceived, gorgeously written, this mesmerizing narrative, a free imaginative rendering of the lives of New York’s fabled Collyer brothers, is a family story with the resonance of myth, an astonishing masterwork unlike any that have come before from this great writer.
…as with his much admired novels The Book of Daniel, Ragtime, Billy Bathgate and The March, Doctorow again creatively reconfigures and amplifies the historical record…There's a briskness to Homer & Langley that never flags, and its solitary protagoniststwo lost soulspossess a half-comical, half-nightmarish fascination. They seem, at once, symbols of both American materialism and of American loneliness. Think of Melville's "isolatoes," or of all those forlorn men in shirt sleeves and the dispirited women of Edward Hopper's paintings, or of Hank Williams singing "I'm so lonesome I could cry."
When Homer, in a bid for empathy, asks, "What could be more terrible than being turned into a mythic joke?" readers caught up in Doctorow's tender, lushly drawn narrative may feel a pang, remembering Langley's Theory of Replacements and wondering what slot history has in store for them. Yet after the novel's spell ebbs, they will probably, guiltily, revert to the more instinctive response to Homer's plea. What's worse than being turned into a joke? Dying in your house buried under 100 tons of trash. The achievement of Doctorow's masterly, compassionate double portrait is that it succeeds for 200 pages in suspending the snigger, elevating the Collyers beyond caricature and turning them into creatures of their times instead of figures of fun.
Doctorow, whose literary trophy shelf has got to be overflowing by now, delivers a small but sweeping masterpiece about the infamous New York hermits, the Collyer brothers. When WWI hits and the Spanish flu pandemic kills Homer and Langley's parents, Langley, the elder, goes to war, with his Columbia education and his "godlike immunity to such an ordinary fate as death in a war." Homer, alone and going blind, faces a world "considerably dimmed" though "more deliciously felt" by his other senses. When Langley returns, real darkness descends on the eccentric orphans: inside their shuttered Fifth Avenue mansion, Langley hoards newspaper clippings and starts innumerable science projects, each eventually abandoned, though he continues to imagine them in increasingly bizarre ways, which he then recites to Homer. Occasionally, outsiders wander through the house, exposing it as a living museum of artifacts, Americana, obscurity and simmering madness. Doctorow's achievement is in not undermining the dignity of two brothers who share a lush landscape built on imagination and incapacities. It's a feat of distillation, vision and sympathy. (Sept.)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.A young man leading a privileged life in early 1900s New York goes blind. His brother goes to war and returns home a different person, reckless yet reclusive after being gassed. Their parents, never a strong presence in their lives, languish and die, and so Homer and Langley are left on their own in a Fifth Avenue apartment that slowly decays as Langley stacks it with all manner of rubbish he lovingly collects. Langley has mad schemes—he wants to publish a newspaper that needs only one issue, encapsulating all that's worth knowing—but he sees with stark clarity what's wrong with the world. Homer, a sensitive pianist, sticks with Langley. Together, through Homer's failed liaison with a housemaid, the death of longtime servants, and the internment of their Japanese housekeepers during World War II, the brothers age, their lives summing up a fading 20th-century America. This novel defines quiet desperation, captured with such precision by the unerring Doctorow that it can be a dispiriting read—as, one thinks, the author intended. The ending is wrenchingly poignant. VERDICT Doctorow in a minor key but as accomplished as ever. [See Prepub Alert, LJ 5/1/09.]—Barbara Hoffert, Library Journal
Brothers live together in a decaying New York City mansion as history marches on in the latest from Doctorow (The March, 2005, etc.). Brothers Homer and Langley share a moneyed childhood in relative bliss, although narrator Homer is slowly going blind. Then both Homer's parents succumb to the Spanish flu epidemic in 1918, shortly before older brother Langley returns from service in World War I damaged by mustard gas. Increasingly eccentric (or deranged), Langley devotes his life to organizing articles from the newspapers he collects and never throws away. Homer's musical ambitions never come to much. Nor do his romantic affairs. Langley's one marriage is a disaster. But the brothers' lives touch on history, or its surface accoutrements, with a vengeance. Homer plays accompaniment for silent movies. Langley drives a Model T into the dining room. In the '20s they frequent speakeasies, where they meet a stereotypical gangster playboy who by the '50s has become more of a stereotypical Mafioso. Their African-American cook has a New Orleans jazz musician grandson. During the Depression the brothers throw "tea dances" to make extra money. The FBI whisk away a nice Japanese couple in the brothers' employ to a World War II internment camp. By the '50s Langley has acquired a television and a typewriter collection. By the '60s the brothers are taking in hippies as well as feral cats. Later Homer is dismayed to discover the young girl he once mentored as a musician and secretly loved has become an activist nun murdered in South America. As the brothers' funds shrink and the Fifth Avenue mansion they inherited falls into decay, the parallel to Gray Gardens comes to mind, particularly since an agingHomer types his memories on a Braille typewriter for a French journalist named Jacqueline. Usually a master at incorporating history into rich fiction, Doctorow offers few insights here and a narrator/hero who is never more than a cipher. Author tour to Boston, New York, Washington, D.C., Chicago, Seattle, San Francisco, Los Angeles
Loading...1. Discussion Questions for HOMER & LANGLEY
Submitted by Random House Reader's Circle book clubs
There were several unusual sets of people who came into Homer and Langley's lives. Do you feel that Homer collected people the way that he collected objects? Why do you suppose that is or is not?
2. What do you think of Langley' s Theory of Replacements? Given today's 24-hour news environment in which historical context is rarely addressed, does Langley's theory and perspective have some merit?
3. Langley is obsessive in his quest to create one universal newspaper of "seminal events". What categories were used by Langley so that the newspaper would be "eternally current, dateless"? What categories would you add or change? Why?
4. What effect did the war have on Langley — did he come back mentally damaged along with his medical problems? How would the brothers' lives have been different if there had been no war?
5. Discuss the importance of Jacqueline in the story. Would the story have been as effective without this "muse"? Do you think she really existed?
6. On page 76 Homer talks about how things were for him when he and Langley returned to the house after their night in jail. He said, "this time marked the beginning of our abandonment of the outer world." He also said that for the first time he felt that his sightlessness was a physical deformity. What was it about the night in jail, the end of their community dances, and/or their return home that caused such a drastic shift in their lives?
7. One of the novel's themes is isolation/a feeling of being separate from theworld. Some characters do this by choice, others not. Discuss how Homer, Langley, and their various houseguests feel isolated from the world around them.
8. In what ways is the house a character as well as the setting? How does the house's condition reflect the brothers' physical and mental conditions?
9. The brothers' paranoia became ever-increasing, causing them to lay booby traps and close themselves in with physical as well as emotional shutters. Homer's last thoughts were, I wish I could go crazy so I might not know how badly off I am. Could Homer and Langley have been "saved" from themselves?
10. The book is told from Homer's point of view. Why do you think the author chose Homer to tell the story of the brothers? How did Homer's disability affect his telling of the story? How would the story be different if Langley had been the voice?
Excerpted from Homer & Langley by E.L. Doctorow Copyright © 2009 by E.L. Doctorow. Excerpted by permission.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.
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