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More and more, mediators and conflict resolution professionals are traveling the world to resolve ethnic, religious, political, economic, and organizational conflicts. Often these professionals find themselves moving quickly into exotic settings of apparently intractable and often violent conflict. However, the training and experience they've gained on the home front do not always provide sufficient guidance and assure success in the more complex area of international conflict resolution.
This much-needed handbook offers conflict resolution professionals working (or planning to work) in foreign countries a critical, step-by-step guide for dealing with difficult and potentially dangerous disputes in other nations. The editors, John Paul Lederach and Janice Moomaw Jenner, have gathered a stellar panel of seasoned experts who illustrate how to approach international peacebuilding with effective actions and approaches gained through experience that will contribute ultimately to a more positive outcome. Based on the experience of the contributors' work as global peace brokers, the book includes a wide array of guidelines, pragmatic approaches, and models of constructive, culturally appropriate ways to respond to conflict.
A Handbook of International Peacebuilding will go a long way to address the vital questions that international conflict resolution professionals need answered.
This indispensable handbook provides the framework, techniques, range of potential interventions, and realistic guidelines for building and bringing to closure a peaceful process -- from the first phone call to the last plane home -- that could take place anywhere in the world.
John Paul Lederach is professor of international peacebuilding at the Joan B. Kroc Institute for International Peace Studies at the University of Notre Dame and a Distinguished Scholar at Eastern Mennonite University's Conflict Transformation Program.
Janice Moomaw Jenner is the director of the Institute for Justice and Peacebuilding, the practice arm of the Conflict Transformation Program at Eastern Mennonite University.
| Acknowledgments | ||
| Introduction: I Just Got a Call | ||
| Pt. I | The Invitation: Get a Sense of the Big Picture | |
| 1 | Who Is Calling? | 3 |
| 2 | What Do They Want Me to Do? | 15 |
| 3 | Who Else Is Working There? | 25 |
| 4 | Where Do I Fit In? | 37 |
| Pt. II | The Context: The Geography of Protracted Conflict | |
| 5 | How Much Do I Need to Know? | 49 |
| 6 | How Do I Get Good Information in a Short Time? | 59 |
| 7 | What Do I Need to Know About Culture? A Researcher Says ... | 75 |
| 8 | What Do I Need to Know About Culture? Practitioners Suggest ... | 89 |
| 9 | What Do I Need to Know About Religion and Conflict? | 107 |
| 10 | Is It Safe? Lessons from the Humanitarian Aid Community | 115 |
| 11 | Is It Safe? Practitioner Advice | 125 |
| Pt. III | So Are You Coming to Help Us? Advice from the Ground | |
| 12 | A View from Northern Ireland | 133 |
| 13 | A View from the Balkans | 143 |
| 14 | A View from the Middle East | 151 |
| 15 | A View from West Africa | 159 |
| Pt. IV | Intervention Matters: From Money to Ethics | |
| 16 | Who Pays? Money Matters from a Practitioner's Perspective | 173 |
| 17 | Providing Resources for Peace: Money Matters from a Funder's Perspective | 191 |
| 18 | To Whom Am I Accountable? | 201 |
| 19 | Is This the Right Thing to Do? A Practical Framework for Ethical Decisions | 213 |
| 20 | Can My Good Intentions Make Things Worse? Lessons for Peacebuilding from the Field of International Humanitarian Aid | 225 |
| 21 | How Can I Evaluate My Work? | 235 |
| Pt. V | The Decision | |
| 22 | Do I Go? | 251 |
| 23 | How Long Will It Take? | 261 |
| 24 | How Will I Sustain Myself? | 271 |
| Pt. VI | Good Advice from Gray Hair Hard Won | |
| 25 | Embody Peace | 283 |
| 26 | Commit to People, and Commit to Time | 291 |
| 27 | Practice Love and Sustain Hope | 299 |
| 28 | The Simplicity of Peacebuilding: An Interview with Adam Curle | 305 |
| Pt. VII | Conclusions and Summary | |
| 29 | So What Have We Learned? | 315 |
| Bibliography | 321 | |
| About the Editors | 327 | |
| Index | 329 |
Let's begin with the first point of inquiry: how to assess who is requesting your participation. At a superficial level, this would seem to refer to the person who is calling you. But when you are dealing with settings of protracted conflict, it is important to think beyond the initial point of contact. Remember that in settings deeply divided by conflict, those you are connected with or perceived to be influenced by will carry more weight than who you are, what you do, or what you believe.
We asked Sue Williams to reflect on her experience in responding to requests and first points of contact. Sue has lived in Northern Ireland for the past fifteen years. (She is American by birth and now has dual citizenship.) She has lived and worked for most of her professional life as a mediator and a trainer in conflict transformation and in development in places like Northern Ireland and various countries in Africa and Asia. With her husband, Steve Williams, she coauthored a book on mediation strategies, Being in the Middle by Being at the Edge (1994). She comes from a Quaker background and has worked as director of policy and process skills with the training program Responding to Conflict, located in Birmingham, United Kingdom, and she is now an independent consultant based in Derry, Northern Ireland.
Carefully read what she writes in response to the inquiry, "Who is calling?" She suggests that it is important not only to gain a sense of the person (and his or her organizational affiliation) calling you, but to understand the person's location within the setting of conflict. You need a picture of your point of contact in reference to a web of relationships on the ground locally, nationally, and internationally. Assessment of who is calling requires you to think about networks, levels of networks, perceptions, and who has defined the need behind the request.
When the telephone rings (or the e-mail, fax, or letter arrives), the journalist's time-honored questions present themselves: Who? What? When? Where? Why? and How? This chapter deals primarily with the first question, which in many ways seems the most fundamental. If the "who" is right, the rest may be negotiable.
When the telephone rings at my house, there's no knowing who may be calling, from where, or about what. Sometimes a caller opens up a whole new world to me by involving me in a distant conflict. As I find out more about the situation, and perhaps end up working with the people there, I learn to care deeply about what happens. In this sense, the who of a request is especially important, because peacebuilding involves us at deep levels. What could appear to be a simple request of providing technical assistance for a limited period of time is the beginning of a commitment to people dealing with a specific, violent conflict. For this reason, I look quickly beyond what is being asked, where, and focus on who is doing the asking.
Who Is Actually Making the Request?
There is someone asking, and my decision will depend in large measure on that person. This is partly because peacebuilding is, by its nature, collaborative, which means that the different parties need to be able to work creatively together. It is not a package, as though they were ordering a computer and I intended to deliver and install it. In our case, the product may be a mediation initiative, a consultation, a training, or a strategic review, but no matter what it is, it will require that I work closely with the sponsoring organization, local partners, individual parties and their organizations, local communities, and perhaps local authorities.
The Who Assessment
Getting a good sense of the individuals and organizations asking for your assistance is vital. The following questions can help clarify whether you want to consider accepting this particular request.
Step 1: Assessing the Person and the Organization
I start with a series of questions that make reference to what I do and do not know about the person calling, the organizations involved, the situation, and the kind of work proposed-for example:
Some of these questions are likely to be relevant for any request, and each leads to others. At the same time, of course, the others who are involved will be asking these same questions about me.
Step 2: Assessing How the Organization Is Placed in the Specific Context
I begin with questions about where this initiative comes from. This is important because it tends to determine whose understanding of the problem serves as the basis for the work. It is also important to know as much as possible about all the organizations that may be involved, how they relate to each other, and particularly how they relate to the key parties. If this work is aimed at political parties, armed groups, governments, refugees, community groups, women, or youth, then how does the organization that is calling me and the network of organizations relate to them, and how do they perceive the potential work?
We can approach this question by addressing purpose and entry: Are the groups contacting me an appropriate point of entry to achieve the aims of this initiative? Included in this question is an assessment of the aims themselves. Are they appropriate aims (realistically, politically, ethically), and can this group, with my assistance, select the right people, get them there, and follow up with them?
One call I got came from a familiar partner, a U.S.-based non-governmental organization (NGO), to document and advise a local initiative in a violent conflict in South America. The first step was to make contact with two international NGOs (INGOs) based in Europe. However, the initiative itself was at the community level within the country, with some liaison and campaigning work at the national level. At the national level, one INGO was active on this issue, along with two national NGOs (NNGOs). At the regional level, there was also a local NGO (LNGO), as well as the previous actors, with various relationships among themselves. And at the level of the real work, there were three distinct communities (each of which actually consisted of several smaller communities) to which each of the other organizations related in various ways (see Figure 1.1).
Such a complex structure, with both myself and the inviting agency so far removed from the action, raises several immediate questions and warning flags, highlighted by questions that go beyond intentions to the framing of needs and problems:
Step 3: Assessing the Political Significance
Peace is, and will be seen as, political. We are, after all, working in situations of potential violent conflict.
Because there is a history of deep conflict, there is a history of mistrust. Any activity will be viewed initially through the lenses of caution and suspicion. In some situations, the political overtones of conflicts may arise from ethnic, religious, linguistic, or cultural overtones. It is vital to understand as much as possible about the nuances of both the situation and the relationships involved, particularly those with whom you will be working closely.
Because much of my work is political, I will use an example where the issue itself was political. I received a request to provide mediation training to a selected group of eminent persons who were potentially in a position to mediate between the various political parties (and their associated militias) during an upcoming election in a central African country. I was not familiar with the national NGO requesting my involvement; an acquaintance had referred me. As they described their situation and their plan, several things struck me as significant in deciding whether to proceed:
After doing extensive research with books, articles, on-line, and with a network of colleagues, I decided to accept the offer. As things turned out, the person with the high political profile was a useful entrée in the short term but an obstacle in the long term, which confirmed my experience that high status can be an asset and a disadvantage, either or both, at particular moments in the process.
Civil war broke out one hour after I arrived in the country for the training. Although I was trapped in the shelling, telephones in the capital continued to function. We ended up doing a mini-workshop by telephone, and the mediation team negotiated two cease-fires, during the second of which the French Foreign Legion managed to evacuate my location.
This example also illustrates another lesson: one rarely ends up doing what one envisaged, but the flexibility and willingness to do what seems possible often may produce useful results.
Step 4: Striving for Creative Synergy
The total effect of an initiative may not be the sum of the inputs and component parts. Among the other factors that can be extremely important are timeliness, excitement, the right people, flexible funding, a shared strategy, and embedding the initiative in a larger process. This leads to another set of questions related to the who assessment:
I raise these questions with the people or organizations making the request. The answers are not always clear immediately. Examples that spring to mind include some that far exceeded any reasonable expectation of their impact and some that involved so many competing forces that they accomplished far less than was invested in them by all concerned. Again, the judgment seems to be intuitive, based on juggling many different factors and imponderables, such as what people did not say.
Ask questions about funding in the early stages. I would never advise refusing a request purely on the basis of lack of funding, both because this is philosophically unacceptable and because my experience is of having agreed to a few initiatives without any funding that turned out very well.
Continues...
Excerpted from A Handbook of International Peacebuilding Copyright © 2002 by John Wiley & Sons, Inc.
Excerpted by permission. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
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