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In his discussion of natural theology (arguments to prove the existence of God) and natural atheology (arguments for the falsehood of theistic belief) Plantinga focuses on two of the traditional arguments: the ontological argument as an example of natural theology, and the problem of evil as the most important representative of natural atheology. Accessible to serious general readers.
Introduction
Part I NATURAL ATHEOLOGY
a. The Problem of Evil
b. Other Atheological Arguments
- The Question: Why Does God Permit Evil?
- Does the Theist Contradict Himself?
- Can We Show That There Is No Inconsistency Here?
- The Free Will Defense
- Was It within God's Power to Create Any Possible World He Pleased?
- Could God Have Created a World Containing Moral Good but No Moral Evil
- Transworld Depravity and Essence
- The Free Will Defense Vindicated
- Is God's Existence Compatible with the Amount of Moral Evil the World Contains?
- Is God's Existence Compatible with Natural Evil?
- Does the Existence of Evil Make It Unlikely That God Exists?
Part II NATURAL THEOLOGY
a. The Cosmological Argument
b. The Teleological Argument
c. The Ontological Argument
- Gaunilo's Objection
- Anselm's Reply
- Kant's Objection
- The Irrelevance of Kant's Objection
- The Argument Restated
- Its Fatal Flaw
- A Modal Version of the Argument
- A Flaw in the Ointment
- The Argument Restated
- The Argument Triumphant
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