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The world's leading country in terms of consumption is also the most religious of the developed capitalist societies, notes Miller (theology, Georgetown U.); furthermore, that religion is deeply informed by a Puritan tradition that is highly critical of consumption and indulgence. It is the serious disconnect between religious belief in the US and its practice that he explores. His basic argument is that consumerism, rather than being a particular set of ideologies, is a way of relating to beliefs that empties them of content. Annotation ©2006 Book News, Inc., Portland, OR
Two new books address our consumer culture and its relation to religious beliefs, with Beaudoin (theology, Boston Coll., Virtual Faith: The Irreverent Spiritual Quest of Generation X) focusing on the practical and Miller (theology, Georgetown Univ.) taking a more intellectual stance. As Beaudoin points out, nobody knows who makes the cola, fish sticks, jeans, or sneakers found in the average American home. In a telling passage, he recounts his efforts to determine where some of his favorite clothes were made, by whom, and under what conditions. The fruitless results highlight the distance between the corporation and the employees who do its work, a distance that encourages appalling exploitation of workers, in stark contrast to the "economic spirituality" of Jesus Christ. To counter such exploitation, Beaudoin suggests a strategy that includes dignity, solidarity, and community, urging readers to take responsibility for their lives and the lives of others through consumer choices and activism. His reflections on these issues within the Christian tradition and his suggestions for developing one's own economic spirituality are not new, but the work may prove useful to lay readers who want to connect their religion with their purchasing decisions. By contrast, Miller is not so much concerned with social justice as he is the deleterious effect of commerce on the essence of religion itself. Throughout this analytical work, Miller cites numerous examples of the transformation of world religions into commodities to be exploited, such as the sale of Tibetan prayer flags for decorative purposes to homeowners ignorant of the meaning of the texts and symbols thereon, and the use of Christian religious imagery and music by popular recording artists purely for effect. Drawing on the scholarly literature of cultural commodification, Miller examines the cause of this phenomenon and what its significance might be for believers, church leaders, and theologians. In doing so, he draws on a diverse range of thinkers and theorists, from Michel Foucault, John Paul II, and Karl Marx to a variety of pop culture figures. Whereas Beaudoin's book is recommended for larger public libraries, Miller's is more appropriate and recommended for academic libraries with collections in the sociology of religion.-Christopher Brennan, SUNY at Brockport Copyright 2003 Reed Business Information.
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