From the Publisher
Winner of a Books for a Better Life Literary Award in Psychology
The importance of living authentically—accepting one’s homosexuality and embracing a positive gay identity—is at the heart of Dr. Richard Isay’s powerful work on the psychological development of gay men. In the candid language of personal case histories, including his own, Isay shows how disguising one’s sexual identity can induce anxiety, depression, and low self-esteem. He looks at the dilemma of gay men who are closeting in heterosexual marriages as well as at the specific concerns of adolescents, older men, and those confronted with HIV or AIDS. Isay exposes the tenacity with which psychoanalysis has clung to outdated views of homosexuality. Becoming Gay offers great insight for students of psychology, gender studies, and sociology.
Library Journal
The author of Being Homosexual (LJ 4/1/89) tells how it all gets started.
Kirkus Reviews
Isay (Being Homosexual, 1989) discusses the role psychoanalysis can play in helping gay men to embrace their identity.
Himself a gay psychoanalyst, Isay frequently slips into awkward phrasings and clinical jargon (his meaning is always clear, but his words aren't always felicitousverbs like "self- acknowledge" creep into his prose). Though the book is enlivened by examples from both his life and his therapeutic practice, he sometimes uses frustratingly general and stilted language to describe them. In recounting an event from his own life, for instance, Isay writes that differences between himself and his lover "enhanced the relationship"yet he doesn't say what those differences were. He also devotes a chapter to a thoughtful discussion of the dilemma of the gay therapist: When is it appropriate for him to disclose his sexual orientation to patients? He explores the particular needs of gay teenage patients, gay men married to women (as Isay himself was), patients with HIV and AIDS, and elderly men who are just beginning to embrace a gay identity. Interestingly, unlike many in his profession, he takes an optimistic view of the potential for successful therapy for the gay elderly. An especially useful final chapter lucidly and concisely outlines the author's struggles to change the well-known and entrenched heterosexist biases within the profession of psychoanalysisefforts that, after an eight-year battle, culminated in the American Psychoanalytic Association's 1991 statement opposing discrimination against lesbians and gay men who want to pursue training in its affiliated institutes. This was, in effect, a dramatic disavowal of the APA's unwritten policy, and an indication that the profession may be abandoning its longtime practice of pathologizing homosexuality.
An accessible glimpse of a gay-positive approach to psychoanalysis, which should interest both the gay and psychoanalytic communities.