Textbook (Paperback - New Edition)
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In this book, clinical psychologist Stephen A. Diamond determines where anger and rage originate and explores whether these powerful passions are - as most people believe - purely negative, pathological, and evil or can be meaningfully redeemed and rechanneled into constructive activity. What is the psychobiological significance of such feelings? And what is the psychological link between anger, rage, violence, evil, and creativity? Drawing on the discoveries of depth psychologists such as Freud, Jung, Adler, Rank, Reich, and Rollo May, as well as the work of other contemporary psychotherapeutic pioneers, Diamond examines these timely yet eternal questions.
[R]ecommended.... [Dr. Diamond] . . . draws on the discoveries of Freud, Jung, Adler, Rank, Reich, and Rollo May, as well as cultural and religious myths, to discuss with impressive scholarship and insight the origins and psychodynamics of destructive people.
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September 16, 2003: Stephen Daimond offers a thought provoking study on the origins of anger and psychopatholgy. What was most impressive about the book is that it provides a clearer picture into the human mind, one that is filled with both good and evil, passion and hatred. It is refreshing to read an argument that states, the suppression of the daimonic (passions, good and bad) in most cases is not the answer for anger management. Art is a wonderful example of this argument. This is an imperative book to read for those who are fed up with self- help regurgitation and the implication of a Brave New World as brought to us by pharmaceutical companies.
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December 22, 2002: One of the central points made in Dr. Diamond's book and too often overlooked in psychotherapeutic practice is that within the shadow of anger and rage hides a tremendous potential for creative expression in the tradition of what the Greeks called "eudaimonia," or living in accord with one's daimon. Drawing on literature and case material as well as existential psychology, the author writes not to entertain but to squarely confront our urgent need, as a civilization, to address this creative power within the transhuman force of unbridled fury--a fury too clearly evident today, when the world (the "Orient" and its nuclear capabilities included) stands once again on the brink of warfare and catastrophe. Confronting the demons is not enough: one must use what Diamond calls "discernment" to turn their passion to good account in the world, acting responsibly rather than acting out.