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In Alias Grace, bestselling author Margaret Atwood has written her most captivating, disturbing, and ultimately satisfying work since The Handmaid's Tale. She takes us back in time and into the life of one of the most enigmatic and notorious women of the nineteenth century.
Grace Marks has been convicted for her involvement in the vicious murders of her employer, Thomas Kinnear, and Nancy Montgomery, his housekeeper and mistress. Some believe Grace is innocent; others think her evil or insane. Now serving a life sentence, Grace claims to have no memory of the murders.
Dr. Simon Jordan, an up-and-coming expert in the burgeoning field of mental illness, is engaged by a group of reformers and spiritualists who seek a pardon for Grace. He listens to her story while bringing her closer and closer to the day she cannot remember. What will he find in attempting to unlock her memories? Is Grace a female fiend? A bloodthirsty femme fatale? Or is she the victim of circumstances?
The murders were shocking, and the accused parties became the subjects of obsession in 19th-century Canada. Could an "uncommonly pretty" servant girl named Grace Marks really have participated in the murders of her wealthy employer and his paramour housekeeper in 1843? Or did the stable hand act alone? The true story of Grace Marks has been told and retold over the years, but never as powerfully as in Margaret Atwood's new novel, Alias Grace, recently shortlisted for Britain's Booker Prize. The prolific Canadian writer weaves poems, newspaper accounts, book excerpts and letters into a narrative so vivid and engrossing you can smell the English shaving soap, see clean sheets flapping in the breeze.
Convicted of murder at 16, Grace is imprisoned for life. The story begins as Dr. Simon Jordan of Massachusetts comes to interview her in an attempt to understand the criminally insane. "Gone mad is what they say," Grace says, "and sometimes run mad, as if mad is a direction, like west." The earnest doctor is dominated by a mother who urges him to give up on helping lunatics, invest in sewing machines and marry a well-born woman. Grace working class girl, murderess comes to fascinate him.
Simon visits her regularly at the governor's house, where she works as a trustee. The story revolves around these meetings: Grace tells her story in her coy, perfunctory manner, and he scribbles notes, occasionally pulling out objects a fresh apple, a candlestick that might trigger a memory and reveal the truth. "What he wants is certainty." But Grace claims partial memory loss. Her story runs in and out of shadows, but never smack into what satisfies the doctor as truth. "It's as if I never existed, because no trace of me remains, I have left no marks," Grace says. "And that way I cannot be followed. It is almost the same as being innocent."
Both Grace and Simon are looking for their own truth, which, we ultimately discover, is ghostly, elusive nothing the doctor can write neatly in his little ledger for himself or for her, or for posterity. Atwood makes their search a story for the ages. -- Salon
More Reviews and RecommendationsAccomplished in equal measure as a poet, novelist, and essayist, Margaret Atwood is as much a dazzling storyteller as she is a committed feminist. Her novels and stories educate as much as they entertain, but without ever veering into dogmatism.
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July 09, 2009: This book was a great companion when our power went out for 3 days during a snowstorm and all we had was the fireplace for heat in our 100 year old farmhouse and lanterns for light at night. The pilgrimage described in the first few chapters of the book helped me put my current predicament into perspective.
Character development was intriguing, plot was intense. Overall another great book by Atwood. I just felt the ending left a little to be desired, or I would have rated it 5 stars.Reader Rating:
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May 16, 2006: In regards to Alias Grace and pregnancy, it is safe to say that in those days, women who faced pregnancy had their lives turned upside down. Also an old book came into my head when reading this book, dont know if anyone knows it but its called Tess of the d'Ubervilles. Some relation to Alias Grace, in regards to pregnancy
Name:
Margaret Atwood
Current Home:
Toronto, Ontario
Date of Birth:
November 18, 1939
Place of Birth:
Ottawa, Ontario
Education:
B.A., University of Toronto, 1961; M.A. Radcliffe, 1962; Ph.D., Harvard University, 1967
Awards:
Governor General's Award, 1986; Harvard University Centennial Medal, 1990; Booker Prize for The Blind Assassin, 2000
When Margaret Atwood announced to her friends that she wanted to be a writer, she was only 16 years old. It was Canada. It was the 1950s. No one knew what to think. Nonetheless, Atwood began her writing career as a poet. Published In 1964 while she was still a student at Harvard, her second poetry anthology, The Circle Game, was awarded the Governor General's Award, one of Canada's most esteemed literary prizes. Since then, Atwood has gone on to publish many more volumes of poetry (as well as literary criticism, essays, and short stories), but it is her novels for which she is best known.
Atwood's first foray into fiction was 1966's The Edible Woman, an arresting story about a woman who stops eating because she feels her life is consuming her. Grabbing the attention of critics, who applauded its startlingly original premise, the novel explored feminist themes Atwood has revisited time and time again during her long, prolific literary career. She is famous for strong, compelling female protagonists -- from the breast cancer survivor in Bodily Harm to the rueful artist in Cat's Eye to the fatefully intertwined sisters in her Booker Prize-winning novel The Blind Asassin.
Perhaps Atwood's most legendary character is Offred, the tragic "breeder" in what is arguably her most famous book, 1985's The Handmaid's Tale. Part fable, part science fiction, and part dystopian nightmare, this novel presented a harrowing vision of women's lives in an oppressive futuristic society. The Washington Post compared it (favorably) to George Orwell's iconic 1984.
As if her status as a multi-award-winning, triple-threat writer (fiction, poetry, and essays) were not enough, Atwood has also produced several children's books, including Princess Prunella and the Purple Peanut (1995) and Rude Ramsay and the Roaring Radishes (2003) -- delicious alliterative delights that introduce a wealth of new vocabulary to young readers.
Most of your previous novels have female protagonists. Was it a conscious decision to have a male protagonist for Oryx and Crake, or did Snowman simply present himself to you?
Snowman did present himself to me, yes, dirty bedsheet and all. For this novel, a woman would have been less possible. Or let's say that the story would have been quite different. If we are writers, we all have multiple selves. Also, I've known a lot of male people in my life, so I had a lot to draw on.
When The Handmaid's Tale was published, Contemporary Authors listed your religion as "Pessimistic Pantheist," which you defined as the belief that "God is everywhere, but losing." Is this still an accurate description of your spiritual philosophy?
I expect you don't have the foggiest what I meant in the first place. On bad days, neither do I. But let's argue it through.
Biblical version, see Genesis: God created the heaven and the earth -- out of nothing, we presume. Or else: out of God, since there was nothing else around that God could use as substance.
Big Bang theory: says much the same, without using the word "God." That is: once there was nothing, or else "a singularity." Then Poof. Big Bang. Result: the universe.
So since the universe can't be made of anything else, it must be made of singularity-stuff, or God-stuff -- whatever term you wish to employ. Whether this God-stuff was a thought form such as a series of mathematical formulae, an energy form, or some sort of extremely condensed cosmic plasma, is open to discussion.
Therefore everything has "God" in it.
The forms of "God", both inorganic and organic, have since multiplied exceedingly. You might say that each new combination of atoms, molecules, amino acids, and DNA is a different expression of "God." Therefore each time we terminate a species, "God" becomes more limited.
The human race is terminating species at an alarming rate. It is thereby diminishing God, or the expressions of God.
If I were the Biblical God I would be very annoyed. He made the thing and saw that it was good. And now people are scribbling all over the artwork.
It is noteworthy that the covenant made by God after the flood was not just with Noah, but with every living thing. I assume that the "God's Gardeners" organization in Oryx and Crake used this kind of insight as a cornerstone of their theology.
Is that any clearer?
You grew up among biologists; the "boys at the lab" mentioned in the novel's acknowledgements are the grad students and post-docs who worked with your father at his forest-insect research station on northern Quebec. Does being a novelist make you an anomaly in your family? Is writing fiction much different from doing science?
My brother and I were both good at science, and we were both good at English literature. Either one of us could have gone either way. My father was a great reader, of fiction, poetry, history -- a lot of biologists are. It is of course a "life science." So I wouldn't say I was an anomaly in the family. We all did both. We were omnivores. (I read then -- and still read -- everything, including cereal packages. No factoid too trivial!)
The family itself was an anomaly, but that's another story. I do have an aunt who writes children's stories. I was not exactly isolated and misunderstood. I was probably egged on, at least by some. I don't think they were expecting the results, but then, neither was I.
Science and fiction both begin with similar questions: What if? Why? How does it all work? But they focus on different areas of life on earth. The experiments of science should be replicable, and those of literature should not be (why write the same book twice)?
Please don't make the mistake of thinking that Oryx and Crake is anti-science. Science is a way of knowing, and a tool. Like all ways of knowing and tools, it can be turned to bad uses. And it can be bought and sold, and it often is. But it is not in itself bad. Like electricity, it's neutral.
The driving force in the world today is the human heart -- that is, human emotions. (Yeats, Blake -- every poet, come to think of it -- has always told us that.) Our tools have become very powerful. Hate, not bombs, destroys cities. Desire, not bricks, rebuilds them. Do we as a species have the emotional maturity and the wisdom to use our powerful tools well? Hands up, all who think the answer is Yes. Thank you, sir. Would you like to buy a gold brick?
You've mentioned the fact that while you were writing about fictional catastrophes in Oryx and Crake, a real one occurred on September 11. Did that experience cause you to change the storyline in any way?
No, I didn't change the plot. I was too far along for that. But I almost abandoned the book. Real life was getting creepily too close to my inventions - not so much the Twin Towers as the anthrax scare. That turned out to be limited in extent, but only because of the limitations of the agent used.
It's an old plot, of course - poisoning the wells. As for blowing things up, the Anarchists were at it for fifty years in the later 19th and earlier 20th centuries. Joseph Conrad has a novel about it (The Secret Agent). So does Michael Ondaatje (In the Skin of a Lion). And the Resistance in World War Two devoted itself to such things. The main object of these kinds of actions is to sow panic and dismay.
Though the book's premise is serious, you included many wordplays and moments of deadpan humour. Was this difficult to achieve, or did it arrive naturally during the storytelling process?
My relatives are all from Nova Scotia. That's sort of like being from Maine. The deadpan humour, the scepticism about human motives, and the tendency to tell straight-faced lies for fun, to see if you can get the listener to believe them.
The French have an expression: "Anglo-Saxon humour." It isn't the same as wit. It's dark; it's when something is funny and awful at the same time. "Gallows humour" is called that partly because highwaymen about to be hanged were much admired if they could crack a joke in the face of death.
When things are really dismal, you can laugh or you can cave in completely. Jimmy tries to laugh, though some of the time he's pretty out of control, as most of us would be in his position. But if you can laugh, you're still alive. You haven't given up yet.
Author interview courtesy of Random House, Inc.
In Alias Grace, bestselling author Margaret Atwood has written her most captivating, disturbing, and ultimately satisfying work since The Handmaid's Tale. She takes us back in time and into the life of one of the most enigmatic and notorious women of the nineteenth century.
Grace Marks has been convicted for her involvement in the vicious murders of her employer, Thomas Kinnear, and Nancy Montgomery, his housekeeper and mistress. Some believe Grace is innocent; others think her evil or insane. Now serving a life sentence, Grace claims to have no memory of the murders.
Dr. Simon Jordan, an up-and-coming expert in the burgeoning field of mental illness, is engaged by a group of reformers and spiritualists who seek a pardon for Grace. He listens to her story while bringing her closer and closer to the day she cannot remember. What will he find in attempting to unlock her memories? Is Grace a female fiend? A bloodthirsty femme fatale? Or is she the victim of circumstances?
The murders were shocking, and the accused parties became the subjects of obsession in 19th-century Canada. Could an "uncommonly pretty" servant girl named Grace Marks really have participated in the murders of her wealthy employer and his paramour housekeeper in 1843? Or did the stable hand act alone? The true story of Grace Marks has been told and retold over the years, but never as powerfully as in Margaret Atwood's new novel, Alias Grace, recently shortlisted for Britain's Booker Prize. The prolific Canadian writer weaves poems, newspaper accounts, book excerpts and letters into a narrative so vivid and engrossing you can smell the English shaving soap, see clean sheets flapping in the breeze.
Convicted of murder at 16, Grace is imprisoned for life. The story begins as Dr. Simon Jordan of Massachusetts comes to interview her in an attempt to understand the criminally insane. "Gone mad is what they say," Grace says, "and sometimes run mad, as if mad is a direction, like west." The earnest doctor is dominated by a mother who urges him to give up on helping lunatics, invest in sewing machines and marry a well-born woman. Grace working class girl, murderess comes to fascinate him.
Simon visits her regularly at the governor's house, where she works as a trustee. The story revolves around these meetings: Grace tells her story in her coy, perfunctory manner, and he scribbles notes, occasionally pulling out objects a fresh apple, a candlestick that might trigger a memory and reveal the truth. "What he wants is certainty." But Grace claims partial memory loss. Her story runs in and out of shadows, but never smack into what satisfies the doctor as truth. "It's as if I never existed, because no trace of me remains, I have left no marks," Grace says. "And that way I cannot be followed. It is almost the same as being innocent."
Both Grace and Simon are looking for their own truth, which, we ultimately discover, is ghostly, elusive nothing the doctor can write neatly in his little ledger for himself or for her, or for posterity. Atwood makes their search a story for the ages. -- Salon
In Atwood's latest, the notorious 19th-century murderess Grace Marks tells her story in a Toronto asylum. (Nov.)
Basing her new work on a sensational double murder that occurred in Canada in 1843, poet/novelist Atwood (e.g., The Robber Bride) has crafted a forceful tale that probes deep into the psychology of accused murderess Grace Marks even as it exposes the social conditions that made such a murder possible. Less caustically feminist than in some previous works but still concerned with the forces that have subjugated women throughout history, Atwood follows Grace from Ireland, which her feckless father is finally forced to depart; through the family's ocean voyage, on which her mother dies; to Canada, where she starts working as a servant at age 12 and befriends Mary Whitney, whose subsequent death from a botched abortion comes, perhaps quite literally, to haunt her. Grace ends up at the Kinnear household, where the master and his housekeeper-mistress are murdered by the stableman McDermott-supposedly with Grace's help. Grace herself has no recollection of the events, and young American doctor Simon Jordan works ceaselessly to uncover her memories and solve the puzzle of her guilt or innocence. That solution, when it finally arrives, is not wholly satisfying, and attentive readers will have surmised it well beforehand, but Atwood's compelling prose, fine attention to historical detail, and firm guidance of her story make the long trip to the book's end entirely worth the trouble. Highly recommended.
Basing her new work on a sensational double murder that occurred in Canada in 1843, poet/novelist Atwood (e.g., The Robber Bride) has crafted a forceful tale that probes deep into the psychology of accused murderess Grace Marks even as it exposes the social conditions that made such a murder possible. Less caustically feminist than in some previous works but still concerned with the forces that have subjugated women throughout history, Atwood follows Grace from Ireland, which her feckless father is finally forced to depart; through the family's ocean voyage, on which her mother dies; to Canada, where she starts working as a servant at age 12 and befriends Mary Whitney, whose subsequent death from a botched abortion comes, perhaps quite literally, to haunt her. Grace ends up at the Kinnear household, where the master and his housekeeper-mistress are murdered by the stableman McDermott-supposedly with Grace's help. Grace herself has no recollection of the events, and young American doctor Simon Jordan works ceaselessly to uncover her memories and solve the puzzle of her guilt or innocence. That solution, when it finally arrives, is not wholly satisfying, and attentive readers will have surmised it well beforehand, but Atwood's compelling prose, fine attention to historical detail, and firm guidance of her story make the long trip to the book's end entirely worth the trouble. Highly recommended.
YAIn 1843, at the age of 16, Grace Marks, a recent Irish immigrant to Canada, was sentenced to life in prison as an accomplice in the murder of her employer, Thomas Kinnear, and his housekeeper, Nancy Montgomery. The teen confessed to the crime early and later claimed no memory of the events. She was arrested in upstate New York, having run from her employer's house with the handyman, who was hanged for the crimes. Atwood became interested in the case, a true story, and added the involvement of Dr. Simon Jordan. This novel is set 16 years after the crime took place when Jordan, who is interested in the fledgling science of psychology, is recruited by a local Methodist minister intent on proving Grace's innocence to examine her and determine the "truth." Readers are made privy to innumerable details of daily life in that time and place. The concept is intriguing, and while YAs never actually learn the truth, they certainly become involved in Grace's history as well as Simon's bumbling attempts at independence from a domineering mother. Atwood may be playing a game with her readers, but it is one in which many will willingly participate for the fun and mystery while learning about life in colonial Canada. While long, this story reads quickly and all of the characters are compelling, different, and well developed.
. . .if Grace manages to keep several people in her life simultaneously at bay and attracted to her, the reader, too, is part of her fascinated audience. For her narrative powers are what draw one through the intricate maze of Ms. Atwood's story and lead to the heart of its complex vision of human motive and self-awareness.
A fascinating elaborationand somewhat of a departure for Atwood (The Robber Bride, 1993, etc.)of the life of Grace Marks, one of Canada's more infamous killers.
As notorious as our own Lizzy Borden, Grace Marks was barely 16 when she and James McDermott were arrested in 1843 for the brutal murder of their employer Thomas Kinnear and his pregnant mistress/housekeeper Nancy Montgomery. The trial was a titillating sensation; McDermott was hanged, and Grace was given the dubious mercy of life imprisonment. Some felt her an innocent dupe, others thought her a cold-blooded murderer; the truth remains elusive. Atwood reimagines Grace's story, and with delicate skill all but replaces history with her chronicle of events.
Anchoring the narrative is the arrival of Dr. Simon Jordan, who has come to investigate the sanity of Grace after some 16 years of incarceration. A convert to the new field of psychiatry, Jordan is hoping to help Grace recover her memory of the murders, which she claims no recollection of. He begins by asking for her life story. Grace tells him of her first commission as a laundry maid in a grand house, and of her dear friend Mary, dead at 16 from a botched abortion. On she goes until she calmly relates the events that led up to the murders, and her attempted escape with McDermott afterward. Hypnotism finally "restores" her memory (or is Grace misleading Jordan?), with results that are both shocking and ambiguous.
Employing a variety of narrativesGrace's own, Dr. Jordan's, letters, newspaper accounts from the time, poems from the period, and the published confessions of the accuseda complex story is pieced together. The image of the patchwork quilt, used repeatedly in the novel, is a fitting metaphor for the multiplicity of truths that Grace exemplifies.
Through characteristically elegant prose and a mix of narrative techniques, Atwood not only crafts an eerie, unsettling tale of murder and obsession, but also a stunning portrait of the lives of women in another time.
Christopher Lehmann-Haupt
. . .if Grace manages to keep several people in her life simultaneously at bay and attracted to her, the reader, too, is part of her fascinated audience. For her narrative powers are what draw one through the intricate maze of Ms. Atwood's story and lead to the heart of its complex vision of human motive and self-awareness. -- The New York Times
Loading...2. The daily and seasonal rhythm of household work is described in detail. What role does this play in the novel in regard to its pace?
3. Atwood employs two main points of view and voices in the novel. Do you trust one more than the other? As the story progresses, does Grace's voice (in dialogue) in Simon's part of the story change? If so, how and why?
4. Grace's and Simon's stories are linked and they have a kinship on surface and deeper levels. For instance, they both eavesdrop or spy as children, and later, each stays in a house that would have been better left sooner or not entered at all. Discuss other similarities or differences in the twinning of their stories and their psyches.
5. Atwood offers a vision of the dual nature of people, houses, appearances, and more. How does she make use of darkness and light, and to what purpose?
6. In a letter to his friend Dr. Edward Murchie, Simon Jordan writes, "Not to know--to snatch at hints and portents, at intimations, at tantalizing whispers--it is as bad as being haunted." How are the characters in this story affected by the things they don't know?
7. How and why does Atwood conceal Grace's innocence or guilt throughout the novel? At what points does one become clearer than the other and at what points does it become unclear?
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